2 years ago in Zitate
Sollten wir alle bei einer atomaren Massenvernichtung umkommen, so wird das nicht daran liegen, dass der Mensch nicht fähig war, menschlich zu werden, oder dass er von Natur aus böse ist; es wird daran liegen, dass der Konsens der Dummheit ihn daran hinderte, die Wirklichkeit zu sehen und sich dementsprechend zu verhalten."Credo"
4 years ago in Quotes
A person can become free through acts of disobedience by learning to say no to power. But not only is the capacity for disobedience the condition for freedom; freedom is also the condition for disobedience. If I am afraid of freedom, I cannot dare to say "no," I cannot have the courage to be disobedient. Indeed, freedom and the capacity for disobedience are inseparable; hence any social, political, and religious system which proclaims freedom, yet stamps out disobedience, cannot speak the truth.
5 years ago in Quotes
The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same form of mental pathology does not make these people sane.
5 years ago in Quotes
Nationalism is our form of incest, is our idolatry, is our insanity. 'Patriotism' is its cult... Just as love for one individual which excludes the love for others is not love, love for one's country which is not part of one's love for humanity is not love, but idolatrous worship.
[Humans] have been genetically programmed through hunting behavior: cooperation and sharing. Cooperation between members of the same band was a practical necessity for most hunting societies; so was the sharing of food. Since meat is perishable in most climates except that of the Arctic, it could not be preserved. Luck in hunting was not equally divided among all hunters; hence the practical outcome was that those who had luck today would share their food with those who would be lucky tomorrow. Assuming hunting behavior led to genetic changes, the conclusion would be that modern man has an innate impulse for cooperation and sharing, rather than for killing and cruelty."The Anatomy of Human Destructiveness"
The interpretation of the pleasure in hunting as pleasure in killing, rather than in skill, is indicative of the person of our time for whom the only thing that counts is the result of an effort, in this case killing, rather than the process itself."The Anatomy of Human Destructiveness"
The whole concept of alienation found its first expression in Western thought in the Old Testament concept of idolatry. The essence of what the prophets call "idolatry" is not that man worships many gods instead of only one. It is that the idols are the work of man's own hands -- they are things, and man bows down and worships things; worships that which he has created himself. In doing so he transforms himself into a thing. He transfers to the things of his creation the attributes of his own life, and instead of experiencing himself as the creating person, he is in touch with himself only by the worship of the idol. He has become estranged from his own life forces, from the wealth of his own potentialities, and is in touch with himself only in the indirect way of submission to life frozen in the idols. The deadness and emptiness of the idol is expressed in the Old Testament: "Eyes they have and they do not see, ears they have and they do not hear," etc. The more man transfers his own powers to the idols, the poorer he himself becomes, and the more dependent on the idols, so that they permit him to redeem a small part of what was originally his. The idols can be a godlike figure, the state, the church, a person, possessions. Idolatry changes its objects; it is by no means to be found only in those forms in which the idol has a so-called religious meaning. Idolatry is always the worship of something into which man has put his own creative powers, and to which he now submits, instead of experiencing himself in his creative act.
Among the many forms of alienation, the most frequent one is alienation in language. If I express a feeling with a word, let us say, if I say "I love you," the word is meant to be an indication of the reality which exists within myself, the power of my loving. The word "love" is meant to be a symbol of the fact love, but as soon as it is spoken it tends to assume a life of its own, it becomes a reality. I am under the illusion that the saying of the word is the equivalent of the experience, and soon I say the word and feel nothing, except the thought of love which the word expresses. The alienation of language shows the whole complexity of alienation. Language is one of the most precious human achievements; to avoid alienation by not speaking would be foolish -- yet one must be always aware of the danger of the spoken word, that it threatens to substitute itself for the living experience. The same holds true for all other achievements of man; ideas, art, any kind of man-made objects. They are man's creations; they are valuable aids for life, yet each one of them is also a trap, a temptation to confuse life with things, experience with artifacts, feeling with surrender and submission.
[..] if one is in touch with one's own unconscious reality, I think one would have to admit that in all of us there is a piece of Eichmann, and if you ask why, on what basis do I say this, then I would ask you whether you have lost your appetite when you read that in India people were starving, or whether you have gone on eating. As soon as you have not lost your appetite, when you knew other people were starving, then your heart has hardened, and in principle, you have done the same which Eichmann did.
I don't think, that if we are really in touch with the inner reality of ourselves, that there is any crime, or perhaps any virtue, which we cannot discover in ourselves. We shut ourselves [off] from the awareness of our inner reality, we project the evil to our opponents and enemies, and believe that the good is in ourselves; individually, nationally, and group-wise in general.
But if you can really see that every one of us, carries all of humanity, the good and the evil, within himself, then indeed is very hard to be a fanatic, then indeed it's very hard to be a judge, then indeed would follow, a deep understanding, if not love, of your fellow man. Which is part of being truly a person.lecture called "The Automaton Citizen"
7 years ago in Zitate
Wir finden fernerhin, und das ist sehr wichtig, daß gerade die primitivsten Menschen, die Jäger und Sammler, die also am Beginn aller Zivilisation stehen, daß diese gerade die am wenigsten aggressiven Menschen sind. Wenn die Aggressivität eingeboren wäre, dann sollten ja die die Agressivität am deutlichsten zeigen. Während man umgekehrt zeigen kann, daß mit dem Wachstum der Zivilisation vom, sagen wir mal, vom Jahre 3000, 4000 vor Christus an, mit dem Aufbau von großen Städten, Königen, Hierarchien, Armeen, mit der Erfindung des Krieges, mit der Erfindung der Sklaverei - und ich sage absichtlich "Erfindung", denn das alles sind nicht naturgegebene Phänomene - daß damit auch der Sadismus, die Aggressivität, die Lust zum Unterwerfen und zum Zerstören in einem ungeheuren Maß größer ist als sie es war unter den ganz primitiven, vorgeschichtlichen Menschen.
Our main way of relating ourselves to others is like things relate themselves to things on the market. We want to exchange our own personality, or as one says sometimes, our "personality package", for something. Now, this is not so true for the manual workers. The manual worker does not have to sell his personality. He doesn't have to sell his smile. But what you might call the "symbolpushers" , that is to say, all the people who deal with figures, with paper, with men, who manipulate - to use a better, or nicer, word - manipulate men and signs and words, all those today have not only to sell their service but in the bargain they're to sell their personality, more or less. There are exceptions.
The quest for certainty blocks the search for meaning. Uncertainty is the very condition to impel man to unfold his powers.
The ordinary man with extraordinary power is the chief danger for mankind - not the fiend or the sadist.
Who will tell whether one happy moment of love or the joy of breathing or walking on a bright morning and smelling the fresh air, is not worth all the suffering and effort which life implies.
Love is the only sane and satisfactory answer to the problem of human existence.
Man always dies before he is fully born.