Miranda in Miranda's sight Is old and gray and dirty; Twenty-nine she was last night; This morning she is thirty. Silly girl, silver girl, Draw the mirror toward you; Time who makes the years to whirl Adorned as he adored you. Time is timelessness for you; Calendars for the human; What's a year, or thirty, to Loveliness made woman? Oh, Night will not see thirty again, Yet soft her wing, Miranda; Pick up your glass and tell me, then — How old is Spring, Miranda?
Too clever is dumb.
7 years ago in Meta Collection
Ever wish you could get the Cliff notes for writing popular posts? Skip the years of studying marketing and psychology, skip the countless hours honing your writing skills, skip the painful process of trying and failing over and over until you get it right. Just go straight to what works, and forget everything else. Wouldn’t that be nice?Advertisement
I cannot say with certainty which of my motives are the strongest, but I know which of them deserve to be followed. And looking back through my work, I see that it is invariably where I lacked a political purpose that I wrote lifeless books and was betrayed into purple passages, sentences without meaning, decorative adjectives and humbug generally.George Orwell
[I]t is becoming increasingly obvious, that the state is not based on men of strong spirit and natural power. It is increasingly based on the ignorance and passiveness of the people.
Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy - or even two orthodoxies, as often happens - good writing stops.
No tirades against "individualism" and the "ivory tower", no pious platitudes to the effect that "true individuality is only attained through identification with the community", can get over the fact that a bought mind is a spoiled mind. Unless spontaneity enters at some point or another, literary creation is impossible, and language itself becomes something totally different from what it is now, we may learn to separate literary creation from intellectual honesty. At present we know only that the imagination, like certain wild animals, will not breed in captivity.George Orwell, The Prevention of Literature
Every powerful state relies on specialists whose task is to show that what the strong do is noble and just and, if the weak suffer, it is their fault. In the West, these specialists are called "intellectuals" and, with marginal exceptions, they fulfill their task with skill and self-righteousness, however outlandish the claims, in this practice that traces back to the origins of recorded history.
The intellectual tradition is one of servility to power, and if I didn't betray it I'd be ashamed of myself.
At this stage of history either one of two things is possible. Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole, and by now that means the global community. The question is whether privileged elite should dominate mass communication and should use this power as they tell us they must - namely to impose necessary illusions, to manipulate and deceive the stupid majority and remove them from the public arena.Noam Chomsky
If people cannot write well, they cannot think well, and if they cannot think well, others will do their thinking for them.George OrwellEver wish you could get the Cliff notes for writing popular posts? Skip the years of studying marketing and psychology, skip the countless hours honing your writing skills, skip the painful process of trying and failing over and over until you get it right. Just go straight to what works, and forget everything else. Wouldn’t that be nice?Advertisement
[..] it is becoming increasingly obvious, that the state is not based on men of strong spirit and natural power. It is increasingly based on the ignorance and passiveness of the people.
One can throw away a chair and destroy a pane of glass; but those are idle talkers and credulous idolaters of words who regard the state as such a thing or as a fetish that one can smash in order to destroy it. The state is a condition, a certain relationship between human beings, a mode of behavior; we destroy it by contracting other relationships, by behaving differently toward one another. One day it will be realized that Socialism is not the invention of anything new, but the discovery of something actually present, of something that has grown.... We are the state, and we shall continue to be the state until we have created the institutions that form a real community and society of men.
A Vietnam War protester inserting flowers into National Guardsmen's rifle barrels (October 22, 1967)
Good thing that two can play this game.. for indeed I created a new bookmark folder labelled "NSA" and filed this story in it.
Indeed during the recent dotcom mania a bunch of quack business writers suggested that the company of the future would be totally virtual -- just a trendy couple sipping Chardonnay in their living room outsourcing everything. What these hyperventilating "visionaries" overlooked is that the market pays for value added. Two yuppies in a living room buying an e-commerce engine from company A and selling merchandise made by company B and warehoused and shipped by company C, with customer service from company D, isn't honestly adding much value.
Harrington has Shewn that Power always follows Property. This I believe to be as infallible a Maxim, in Politicks, as, that Action and Re-action are equal, is in Mechanicks. Nay I believe We may advance one Step farther and affirm that the Ballance of Power in a Society, accompanies the Ballance of Property in Land. The only possible Way then of preserving the Ballance of Power on the side of equal Liberty and public Virtue, is to make the Acquisition of Land easy to every Member of Society: to make a Division of the Land into Small Quantities, So that the Multitude may be possessed of landed Estates. If the Multitude is possessed of the Ballance of real Estate, the Multitude will have the Ballance of Power, and in that Case the Multitude will take Care of the Liberty, Virtue, and Interest of the Multitude in all Acts of Government.
We all seek to know whether we shall be rich; but no one asks whether he shall be good.
If something in the exterior world makes you discontent, then it is not that object which troubles you, but rather your judgement of it; yet to blot out this judgement instantly is within your power. And if your dissatisfaction is based on the condition of your soul, who can prohibit you from correcting your views? Likewise, if you are discontent because you are not doing what seems reasonable to you, why not be active rather than discontent? "But something stronger than me is obstructing me." Still, do not be discontent; for the cause for your inaction is not within you. "But life has no meaning for me if this is not done." Well then, end your life, as calm as if you had succeeded; but don't forget to forgive your adversaries."Meditations"
To live under constraint is a misfortune, but there is no constraint to live under constraint.
Life is the ultimate aim of moral design, which it must protect, advance, ennoble and enrich. Immoral design, which is also bad design, is the opposite. It takes life by stealing time; it impoverishes by pretending to be more than it is; it does not last; it deceives, harms, enrages and degrades. The difference between the two lies at the origin of the work, when the designer first establishes their true goals and decides whether it is to satisfy their destructively selfish aims, or it is to be something higher, something that respects and elevates people’s lives, something that they are not ashamed to put out into this world because they know that their heart lies in the right place; and if they fail to achieve what they set out to do, it will be but an error of affection, not ill work laden with guilt.