node created 2019/09/29
The exterior things touch the soul in no way. They have no access to it and neither can change the mood of the soul nor move it. Rather it gives itself its mood and movement, and according to its judgements that it makes about its own dignity, it also values the exterior objects higher or lower.
We want fairness. Simplicity is where Happiness lies. There's nothing bad about that.

What is "grand" anyway? Those 500 people currently living that the rest 7+ billion should aspire to be? Nah. I'd rather be like my grandfather. Smiling even when I'm old.
Have compassion for everyone you meet,
even if they don't want it.
What appears bad manners, an ill temper or cynicism
is always a sign of things no ears have heard,
no eyes have seen.
You do not know what wars are going on down there where the spirit meets
the bone.
"The Ways We Touch"
I guess I should add my own story - when I was in high school, this army recruiter gave a talk to our class. What follows is a paraphrase of his speech:

"How many of you support the war in Iraq?"

no one raises hand

"What about Hitler? Saddam Hussein is doing the same things Hitler did to his own people. So If you oppose the war in Iraq, you support Hitler!"

None of us quite had the nerve to speak up about it, but if you listened closely, you could hear the sound of a thousand little bullshit detectors going off.
Anyone who loves his neighbor within the limits of the world is doing no more and no less injustice than someone who loves himself within the limits of the world.
The Third Notebook, December 9, 1917
There’s no more drinking or not drinking the Kool-Aid, in other words. The Kool-Aid is raining from the skies and seeping into the groundwater.
The ways in which most men get their living, that is, live, are mere makeshifts, and a shirking of the real business of life, - chiefly because they do not know, but partly because they do not mean, any better. The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society! And that is called enterprise! I know of no more startling development of the immorality of trade, and all the common modes of getting a living. The philosophy and poetry and religion of such a mankind are not worth the dust of a puffball. The hog that gets his living by rooting, stirring up the soil so, would be ashamed of such company. If I could command the wealth of all the worlds by lifting my finger, I would not pay such a price for it
The graduation of cynicism expressed in a hierarchy of contempt is at least as necessary in the face of constant refutation as plain gullibility. The point is that the sympathizers in front organizations despise their fellow-citizens' complete lack of initiation, the party members despise the fellow-travelers' gullibility and lack of radicalism, the elite formations despise for similar reasons the party membership, and within the elite formations a similar hierarchy of contempt accompanies every new foundation and development. The result of this system is that the gullibility of sympathizers makes lies credible to the outside world, while at the same time the graduated cynicism of membership and elite formations eliminates the danger that the Leader will ever be forced by the weight of his own propaganda to make good his own statements and feigned respectability. It has been one of the chief handicaps of the outside world in dealing with totalitarian systems that it ignored this system and therefore trusted that, on one hand, the very enormity of totalitarian lies would be their undoing and that, on the other, it would be possible to take the Leader at his word and force him, regardless of his original intentions, to make it good. The totalitarian system, unfortunately, is foolproof against such normal consequences; its ingeniousness rests precisely on the elimination of that reality which either unmasks the liar or forces him to live up to his pretense. While the membership does not believe statements made for public consumption, it believes all the more fervently the standard cliches of ideological explanation, the keys to past and future history which totalitarian movements took from nineteenth-century ideologies, and transformed, through organization, into a working reality.
"The Origins of Totalitarianism"
To abstain from politics is in itself a political attitude.
"Prime of Life"
We will arrive at a moment of sufficient self-alienation where we can contemplate our own destruction [as a species] as in a static spectacle.
I got to write these jokes. So, I sit at the hotel at night and I think of something that's funny. Or, If the pen is too far away, I have to convince myself that what I thought of wasn't funny.
True words aren't charming,
Charming words aren't true.
People who know aren't learned,
Learned people don't know.
The opinion that art should have nothing to do with politics is itself a political attitude.
We have to abandon the idea that schooling is something restricted to youth. How can it be, in a world where half the things a man knows at 20 are no longer true at 40 - and half the things he knows at 40 hadn't been discovered when he was 20?
No man is an Island, entire of itself; every man is a piece of the Continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were; any man's death diminishes me, because I am involved in Mankind; And therefore never send to know for whom the bell tolls; It tolls for thee.
I am not interested in picking up crumbs of compassion thrown from the table of someone who considers himself my master. I want the full menu of rights.
The gold-digger in the ravines of the mountains is as much a gambler as his fellow in the saloons of San Francisco. What difference does it make whether you shake dirt or shake dice? If you win, society is the loser. The gold-digger is the enemy of the honest laborer, whatever checks and compensations there may be. It is not enough to tell me that you worked hard to get your gold. So does the Devil work hard.
The most effective way to restrict democracy is to transfer decision-making from the public arena to unaccountable institutions: kings and princes, priestly castes, military juntas, party dictatorships, or modern corporations.
There was a widespread conviction that it is impossible to withstand temptation of any kind, that none of us could be trusted or even be expected to betrustworthy when the chips are down, that to be tempted and to be forced are almost the same, whereas in the words of Mary McCarthy, who first spotted this fallacy: "If somebody points a gun at you and says,'Kill your friend or I will kill you,' he is tempting you, that is all." And while a temptation where one's life is at stake may be a legal excuse for a crime, it certainly is not a moral justification.

[..]

It is fortunate and wise that no law exists for sins of omission and no human court is called up onto sit in judgment over them. But it is equally fortunate that there exists still one institution in society in which it is well-nigh impossible to evade issues of personal responsibility, where all justifications of a nonspecific, abstract nature - from the Zeitgeist down to the Oedipus complex - break down, where not systems or trends or original sin are judged, but men of flesh and blood like you and me, whose deeds are of course still human deeds but who appear before a tribunal because they have broken some law whose maintenance we regard as essential for the integrity of our common humanity. Legal and moral issues are by no means the same, but they have a certain affinity with each other because they both presuppose the power of judgment.

[..]

What mattered in our early, nontheoretical education in morality was never the conduct of the true culprit of whom even then no one in his right mind could expect other than the worst. Thus we were outraged, but not morally disturbed, by the bestial behavior of the stormtroopers in the concentration camps and the torture cellars of the secret police, and it would have been strange indeed to grow morally indignant over the speeches of the Nazi big wigs inpower, whose opinions had been common knowledge for years. [..] The moral issue arose only with the phenomenon of "coordination," that is, not with fear-inspired hypocrisy, but with this very early eagerness not to miss the train of History, with this, as it were, honest overnight change of opinion that befell a great majority of public figures in all walks of life and all ramifications of culture, accompanied, as it was, by an incredible ease with which life long friendships were broken and discarded. In brief, what disturbed us was the behavior not of our enemies but of our friends, who had done nothing to bring this situation about. They were not responsible for the Nazis, they were only impressed by the Nazi success and unable to pit their own judgment against the verdict of History, as they read it. Without taking into account the almost universal breakdown, not of personal responsibility, but of personal judgment in the early stages of the Nazi regime, it is impossible to understand what actually happened.
Destroying the privacy of several billion people is not an adequate price to pay for capturing a dozen or even a hundred bad guys.

Sure it did get them some. So would carpet-bombing New York City. Success alone is a worthless measure without taking cost into account.
Mortal lovers must not try to remain at the first step; for lasting passion is the dream of a harlot and from it we wake in despair.
We are all born originals - why is it so many of us die copies?
[..] it is becoming increasingly obvious, that the state is not based on men of strong spirit and natural power. It is increasingly based on the ignorance and passiveness of the people.
One can disintegrate the world by means of very strong light. For weak eyes the world becomes solid, for still weaker eyes it seems to develop fists, for eyes weaker still it becomes shamefaced and smashes anyone who dares to gaze upon it.
The Third Notebook, December 8, 1917
When elephants do battle, it is the grass that suffers.
There's just something unsustainable about an environment that demands constant atonement but actively disdains the very idea of forgiveness.
The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
The possible redemption from the predicament of irreversibility - of being unable to undo what one has done - is the faculty of forgiving. The remedy for unpredictability, for the chaotic uncertainty of the future, is contained in the faculty to make and keep promises. Both faculties depend upon plurality, on the presence and acting of others, for no man can forgive himself and no one can be bound by a promise made only to himself.
A person in a rented apartment must be able to lean out of his window and scrape off the masonry within arm's reach. And he must be allowed to take a long brush and paint everything outside within arm's reach. So that it will be visible from afar to everyone in the street that someone lives there who is different from the imprisoned, enslaved, standardised man who lives next door.
Before the sponsored updates. 
Before the terms of service changed. 
Before data stopped being private. 
Before we sold our memories. 
Before we forgot our rights. 
Before everything that made media 
Less social and more cynical, 
There was one simple idea: 
Our lives are our own. 
What we share and who we share it with, 
Our memories, our secrets, 
Our lives are our own. 
That idea is important 
So we’re going back to before. 
And in going back to before, 
We’re going forward.