Just as love is an orientation which refers to all objects and is incompatible with the restriction to one object, so is reason a human faculty which must embrace the whole of the world with which man is confronted.
Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.Book of Wisdom, 6:12
As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is, before we look at them as our fellow-creatures. [...] This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As soon as this virtue is honoured and practised by some few men, it spreads through instruction and example to the young, and eventually becomes incorporated in public opinion."The Descent of Man" (1871)
A man may imagine things that are false, but he can only understand things that are true, for if the things be false, the apprehension of them is not understanding.
Love is all we have, the only way that each can help the other."Orestes" (408 BC)
Few people talk about it but it’s actually extremely weird to have celebrities at all. It’s a cultural and economic phenomenon that works to hijack our tendency to form relationships and identify with people we find attractive. It takes a mechanism that’s supposed to help us bond with our family members and leverages it for profit. The fact that some people can’t handle this gets overlooked. All blame is placed on the individual, allowing the rest of us to absolve ourselves of guilt and responsibility.
And how we burned in the camps later, thinking: What would things have been like if every security operative, when he went out at night to make an arrest, had been uncertain whether he would return alive and had to say good-bye to his family? Or if, during periods of mass arrests, as for example in Leningrad, when they arrested a quarter of the entire city, people had not simply sat there in their lairs, paling with terror at every bang of the downstairs door and at every step on the staircase, but had understood they had nothing left to lose and had boldly set up in the downstairs hall an ambush of half a dozen people with axes, hammers, pokers, or whatever else was at hand? After all, you knew ahead of time that those bluecaps were out at night for no good purpose. And you could be sure ahead of time that you’d be cracking the skull of a cutthroat. Or what about the Black Maria [Government limo] sitting out there on the street with one lonely chauffeur — what if it had been driven off or its tires spiked. The Organs would very quickly have suffered a shortage of officers and transport and, notwithstanding all of Stalin’s thirst, the cursed machine would have ground to a halt!
If... if... We didn't love freedom enough. And even more — we had no awareness of the real situation. We spent ourselves in one unrestrained outburst in 1917, and then we hurried to submit. We submitted with pleasure!
The exterior things touch the soul in no way. They have no access to it and neither can change the mood of the soul nor move it. Rather it gives itself its mood and movement, and according to its judgements that it makes about its own dignity, it also values the exterior objects higher or lower.
[Computers] are useless. They only give us answers.
There's room for everyone at the rendezvous of victory.
But we discovered something. Our one hope against total domination. A hope that with courage, insight and solidarity we could use to resist. A strange property of the physical universe that we live in.
The universe believes in encryption.
It is easier to encrypt information than it is to decrypt it.
I love too much; I am a river Surging with spring that seeks the sea, I am too generous a giver, Love will not stoop to drink of me. His feet will turn to desert places Shadowless, reft of rain and dew, Where stars stare down with sharpened faces From heavens pitilessly blue. And there at midnight sick with faring He will stoop down in his desire To slake the thirst grown past all bearing In stagnant water keen as fire.
I know the capacity that is there to make tyranny total in America, and we must see to it that this agency and all agencies that possess this technology operate within the law and under proper supervision, so that we never cross over that abyss. That is the abyss from which there is no return.
He that is kind is free, though he is a slave; he that is evil is a slave, though he be a king.
The problem with the Bible and the Quran is that these "sacred" scriptures were written by men several years after the event. As an average guy I can tell you that I can't even recall what I had for breakfast 3 days ago. My wife on the other hand can recall every mistake I have made in the last 25 years of our marriage. Both "holy" scriptures should have been written by women because they do a better job remembering details. I was unaware that I farted on the first night of our honeymoon in bed.
The only way you can write the truth is to assume that what you set down will never be read. Not by any other person, and not even by yourself at some later date. Otherwise you begin excusing yourself. You must see the writing as emerging like a long scroll of ink from the index finger of your right hand; you must see your left hand erasing it.
All too often, we say what we hear others say. We see what we are permitted to see. Much worse, we see what we're told that we see. Repetition and pride are the keys to this. To hear or to see even an obvious lie again and again and again, is to say it, almost by reflex, and then to defend it because we have said it, and to embrace what we've defended. Thus without thought or intent, we make mere echoes of ourselves and we say what we hear others say.
Hip Hop can be a very powerful weapon to help expand young people’s political and social consciousness. But just as with any weapon, if you don’t know how to use it, if you don’t know where to point it, or what you’re using it for, you can end up shooting yourself in the foot or killing your sisters or brothers.
The U.S. is, of course, concerned over Iranian power. That is one reason why the U.S. turned to active support for Iraq in the late stages of the Iraq-Iran war, with a decisive effect on the outcome, and why Washington continued its active courtship of Saddam Hussein until he interfered with U.S. plans for the region in August 1990. U.S. concerns over Iranian power were also reflected in the decision to support Saddam’s murderous assault against the Shiite population of southern Iraq in March 1991, immediately after the fighting stopped. A narrow reason was fear that Iran, a Shiite state, might exert influence over Iraqi Shiites. A more general reason was the threat to “stability” that a successful popular revolution might pose: to translate into English, the threat that it might inspire democratizing tendencies that would undermine the array of dictatorships that the U.S. relies on to control the people of the region.
Recall that Washington’s support for its former friend was more than tacit; the U.S. military command even denied rebelling Iraqi officers access to captured Iraqi equipment as the slaughter of the Shiite population proceeded under Stormin’ Norman’s steely gaze.
But who prays for Satan? Who in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most, our one fellow and brother who most needed a friend yet had not a single one, the one sinner among us all who had the highest and clearest right to every Christian's daily and nightly prayers, for the plain and unassailable reason that his was the first and greatest need, he being among sinners the supremest?
Q: Why do the police always travel in threes?
A: One to do the reading, one to do the writing, and the other keeps an eye on the two intellectuals.
Once you can laugh at your own weaknesses, you can move forward. Comedy breakes down walls. It opens up people. If you're good, you can fill up those openings with something positive. Maybe... combat some of the ugliness in the world.
We feel free to express ourselves because we are ready to fade into emptiness. When we are trying to be active and special and to accomplish something, we cannot express ourselves... So we have enjoyment, we are free."Not Always So"
Ideology may set rough attractors and no-go areas, but it's naive to think that our current battle lines have been drawn by individuals independently pondering their own positions.
At a deep level, our experience of reality has become wholly moderated by mass media. Reds and Blues are watching different channels, and thereby experiencing different realities. It's as simple as that.
Nonconformance to a media narrative is punished by all, in a distributed fashion. If you express an independent point in a Blue flavor, you will be attacked by both the ever-present Reds as well fellow Blues for breaking rank (and vice-versa, obviously).
Some crimes can also be aided by whispered in-person conversation. Should we require all in-person conversation to be shouted near a government office?
The societal default used to be that substantially all conversations were inaccessible to the government except through testimony. Encryption does nothing to change the availability of information through testimony.
Previously, remote conspirators could collaborate through the post, and their conversations could only be accessed with a warrant specifically targeting those communicators. End-to-end encryption does little to change the availability of information in a targeted investigation; it just means it's a little more difficult to access the information than entering a phone number into XKeyscore. Investigators can install malware on the device, or microphones and video cameras in the suspect's home to hear or see what is being communicated.
Forbidding end-to-end encryption, in combination with our mass surveillance apparatus, changes the societal default to be that substantially all conversations are trivially and automatically accessible to the government.
Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.
When one has not had a good father, one must create one.
Self-knowledge is no guarantee of happiness, but it is on the side of happiness and can supply the courage to fight for it."The Second Sex"
Part of understanding the creative urge is understanding that it's primal. Wanting to change the world is not a noble calling, it's a primal calling.
Criminals don't actually don't belong in a concentration camp. That they still form a permanent category in all camps is, from the viewpoint of the totalitarian power apparatus, a kind of concession to the prejudices of society, which in this way can be made to get used to their existence the most easily."Elemente und Ursprünge totaler Herrschaft", S. 657