node created 2019/09/29
The web is for everyone, whatever technology stack they use. The reason we have standards is to enable people to make their own choices about what they do in the privacy of their own servers. We don’t have to use the same libraries, so long as we implement the same standards. It doesn’t matter if you programme with Ruby or PHP or C# or Scala or XQuery, you can build a web application because we have the standards of HTTP, HTML, CSS, Javascript and so on.

Just as in wider society, we need to find compromises that balance the needs and desires of different constituencies. We need to balance the rights that everyone has to code as they wish against the rights that everyone has to have a web that works. We need to make sure that the quiet voices are heard, and support the equal rights of those who tread the less worn paths.
What is laid down, ordered, factual is never enough to embrace the whole truth: life always spills over the rim of every cup.
Software project management practices are, nearly by definition, warmed-over Taylorist management principles that worked pretty well to weed out the people in factory assembly lines who weren’t working to their peak efficiency. They’re explicitly dehumanizing, but they also don’t even make sense when you can’t even measure efficiency. The upshot is that their application creates a prison guard/prisoner mentality, so it shouldn’t be surprising when the targets start to adopt a prison-yard mentality.
It's the standard tech company mentality: Deliberately make your product different and incompatible with everyone else and compete instead of cooperate. Best case outcome is monopoly and customer lock-in. Most likely case is no one solution gains enough traction and you end up with 15 incompatible chat apps.
Dreams and reality are opposites. Actions synthesize them.
If you want to find corruption, then "Follow the money." If you want to find authoritarians, you can follow the flow of fundamental things in much the same way:

- Who is doing the silencing?
- Who is engaging in coercion?
- Who wishes for the power to coerce?
- Who is using violence?
- Who is distorts the truth to push agendas?
- Who eschews the universal for the momentarily convenient?
Mainstream media sources about most topics are propaganda, plain and simple. You can call it marketing, you can call it public relations, or you can call it propaganda. Same god damn'd thing. The news is simply a good way to know what the opinion leaders want us to think about various things.
[3 letter agencies] weren't able to spy in bulk when communication was primarily offline, and they won't when it's primarily encrypted.

Don't let them frame the brief, anomalous period when they could listen in on everyone, as 'normal'.
Education is the process of casting false pearls before real swine.
I find it easiest to live with people that are different enough that you end up needing to use kindness to relate to each other.

After having felt isolated in my previous living situations, I'm now in a complex where we all hang out in the parking lot most afternoons. I'm a software engineer, my neighbors include bus drivers, clerks, landscapers, those who have no visible means of support, etc. It's a nice relaxed environment, which I don't experience when people who are too similar are around.
Just because so many things are in conflict does not mean that we ourselves should be divided. Yet time and time again one hears it said that since we have been put into a conflicting world, we have to adapt to it. Oddly, this completely unchristian idea is most often espoused by so-called Christians, of all people. How can we expect a righteousness to prevail when there is hardly anyone who will give himself up undividedly to a righteous cause?
The price of apathy towards public affairs is to be ruled by evil men.
To give hope to the many oppressed and fear to the few oppressors, that is our business; if we do the first and give hope to the many, the few must be frightened by their hope. Otherwise, we do not want to frighten them; it is not revenge we want for poor people, but happiness; indeed, what revenge can be taken for all the thousands of years of the sufferings of the poor?
“How We Live and How We Might Live”
I used to yell at lusers when they didn't RTFM.
Then I yelled at developers because they didn't WTFM.
Now I yell into the abyss as all of you fucking dipshits gallivant around naked, singing the praises of a fucking number for the number's sake.
Experience is not what happens to a man; it is what a man does with what happens to him.
Ah, yeah. We're gonna go to Mars. And then of course we're gonna colonize deep space. With our microwave hot dogs and plastic vomit, fake dog shit and cinnamon dental floss, lemon-scented toilet paper and sneakers with lights in the heels. And all these other impressive things we've done down here. But let me ask you this: what are we gonna tell the intergalactic council of ministers the first time one of our teenage mothers throws their newborn baby into a dumpster? How are we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? And what are they gonna think when they find out, its just a local custom, that over 80 million women in the Third world have had their clitorises forcibly removed in order to reduce their sexual pleasure so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up?
"Complaints and Grievances"
If you're going to work strictly by the short-term numbers, you might as well be the bubonic plague. "Good news! We're up 32% in London! Quarterly bonuses for all the fleas, and gift cards for the rats at the all-hands!"
The salvation of the world depends only on the individual whose world it is. At least, every individual must act as if the whole future of the world, of humanity itself, depends on him. Anything less is a shirking of responsibility and is itself a dehumanizing force, for anything less encourages the individual to look upon himself as a mere actor in a drama written by anonymous agents, as less than a whole person, and that is the beginning of passivity and aimlessness.
If we winter this one out, we can summer anywhere.
Only the free have disposition to be truthful, 

Only the truthful have the interest to be just,
Only the just possess the will-power to be free.
When daily life requires turning a blind eye to the falsity of countless things we’re told, it weakens the power of language to sort truth from fiction.
When confronted with situations for which such routine procedures did not exist, he [Eichmann] was helpless, and his cliché-ridden language produced on the stand, as it had evidently done in his official life, a kind of macabre comedy. Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality, that is, against the claim on our thinking attention that all events and facts make by virtue of their existence.
"Eichmann in Jerusalem: A Report on the Banality of Evil"
A human being has so many skins inside, covering the depths of the heart. We know so many things, but we don't know ourselves! Why, thirty or forty skins or hides, as thick and hard as an ox's or bear's, cover the soul. Go into your own ground and learn to know yourself there.
In this great big universe, we have all those stars. Who cares? Well, somebody cares. Somebody cares about you a lot. As long as we care about each other, that’s where we go from here.
If you buy a hammer you expect it to work as long as you don't burn your toolshed. You don't expect it to change shape while you are using it, you don't expect it not to stop working once the manufacturer decides to give up on the design or once they go bust. Change being in your hands instead of the manufacturers is a feature, not a bug.
If machines produce everything we need, the outcome will depend on how things are distributed. Everyone can enjoy a life of luxurious leisure if the machine-produced wealth is shared, or most people can end up miserably poor if the machine-owners successfully lobby against wealth redistribution. So far, the trend seems to be toward the second option, with technology driving ever-increasing inequality.
The difference between real material poison and intellectual poison is that most material poison is disgusting to the taste, but intellectual poison, which takes the form of cheap newspapers or bad books, can unfortunately sometimes be attractive.
Google Reader is just the latest casualty of the war that Facebook started, seemingly accidentally: the battle to own everything. While Google did technically “own” Reader and could make some use of the huge amount of news and attention data flowing through it, it conflicted with their far more important Google+ strategy: they need everyone reading and sharing everything through Google+ so they can compete with Facebook for ad-targeting data, ad dollars, growth, and relevance.

RSS represents the antithesis of this new world: it’s completely open, decentralized, and owned by nobody, just like the web itself. It allows anyone, large or small, to build something new and disrupt anyone else they’d like because nobody has to fly six salespeople out first to work out a partnership with anyone else’s salespeople.

That world formed the web’s foundations — without that world to build on, Google, Facebook, and Twitter couldn’t exist. But they’ve now grown so large that everything from that web-native world is now a threat to them, and they want to shut it down. “Sunset” it. “Clean it up.” “Retire” it. Get it out of the way so they can get even bigger and build even bigger proprietary barriers to anyone trying to claim their territory.

Well, fuck them, and fuck that.
Is it only when the flowers are in full bloom and when the moon is shining in spotless perfection that we ought to gaze at them?
One can disintegrate the world by means of very strong light. For weak eyes the world becomes solid, for still weaker eyes it seems to develop fists, for eyes weaker still it becomes shamefaced and smashes anyone who dares to gaze upon it.
The Third Notebook, December 8, 1917