node created 2019/09/29
I cannot see any implementation of UBI working any better than things now unless the predatory nature of those in power is put in check.
The cheapest sort of pride is national pride; for if a man is proud of his own nation, it argues that he has no qualities of his own of which he can be proud; otherwise he would not have recourse to those which he shares with so many millions of his fellowmen. The man who is endowed with important personal qualities will be only too ready to see clearly in what respects his own nation falls short, since their failings will be constantly before his eyes. But every miserable fool who has nothing at all of which he can be proud adopts, as a last resource, pride in the nation to which he belongs; he is ready and glad to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.
He has the feeling that merely by being alive he is blocking his own way. From this sense of hindrance, in turn, he deduces the proof that he is alive.
"Aphorisms"
As many critics have pointed out, terrorism is not an enemy. It is a tactic. Because the United States itself has a long record of supporting terrorists and using terrorist tactics, the slogans of today’s war on terrorism merely make the United States look hypocritical to the rest of the world.
"American Hegemony: How to Use It, How to Lose It" (2007)
It's strange to me that at least within nations, the previously war-starting disagreements about the finer details of the Abrahamic religions seem to have chosen different orbits within society, politely nod to each other and know no good will come from trying to lock horns. The kids on Twitter now have apparently equally strongly held beliefs about other stuff but are utterly gob-smacked that other people won't agree with them even though they KNOW THEY'RE RIGHT.
Experience is not what happens to a man; it is what a man does with what happens to him.
The Bush Administration do have moral values. Their moral values are very explicit: shine the boots of the rich and the powerful, kick everybody else in the face, and let your grandchildren pay for it. That simple principle predicts almost everything that's happening.
Interview by Steve Scher on KUOW, in Seattle, Washington, April 20, 2005
The NSA - and other spook agencies - are actively engaged in warfare with various social/peacenik groups, and has been demonstrated time and again as a constant source of infiltration, provocation, and so on. Agent-Provocateur isn't just the name of a knicker factory - its a real tactic deployed against enemies of the regime, which include civic groups (unions), churches and other citizen organizations. We simply cannot have this power out there, in the hands of these people.
There are two kinds of light - the glow that illuminates, and the glare that obscures.
Ah, yeah. We're gonna go to Mars. And then of course we're gonna colonize deep space. With our microwave hot dogs and plastic vomit, fake dog shit and cinnamon dental floss, lemon-scented toilet paper and sneakers with lights in the heels. And all these other impressive things we've done down here. But let me ask you this: what are we gonna tell the intergalactic council of ministers the first time one of our teenage mothers throws their newborn baby into a dumpster? How are we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? And what are they gonna think when they find out, its just a local custom, that over 80 million women in the Third world have had their clitorises forcibly removed in order to reduce their sexual pleasure so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up?
"Complaints and Grievances"
A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured.
Just because so many things are in conflict does not mean that we ourselves should be divided. Yet time and time again one hears it said that since we have been put into a conflicting world, we have to adapt to it. Oddly, this completely unchristian idea is most often espoused by so-called Christians, of all people. How can we expect a righteousness to prevail when there is hardly anyone who will give himself up undividedly to a righteous cause?
There is a cult of ignorance in the United States, and there always has been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that "my ignorance is just as good as your knowledge."
Column in Newsweek (21 January 1980)
The fanatical exultation of American troops is, at its root, a refusal of Americans to accept all the horror they do is the citizen's fault. It's a refusal to actually break down and cry and feel bad that the American lifestyle and comfort has a cost of human lives and misery.
Diamonds are forever, but humans very much are not. Partially because they're wasting so much time on things like diamonds.
I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational.
not to become tired
but to hold out your hand
to the miracle
gently, as though to a bird
We cannot say much about human affairs with any confidence, but sometimes it is possible. We can, for example, be fairly confident that either there will be a world without war, or there won't be a world -- at least, a world inhabited by creatures other than bacteria and beetles, with some scattering of others.
Consumer goods suck. You keep buying them.

The average consumer is an idiot, so the bean counters keep milking them. Let's stick RGB lights in what used to be the BMW, you know the ultimate driving machine. The entire consumer market is rotten. TV? It's going to come with smart apps. Get one from NEC that's meant for commercial use.

The average consumer wants this stuff. It sells. They want pizzaz over functionality and durability. They want shiny stuff in a bigger box.

The Onion is reality. I don't think corporations/businesses are to blame. We're not voting with our wallets and instead regressing into buying more fricking touch screens. The average consumer is extremely ill-informed, sometimes that's due to the lack of time, but more often than not, it's due diligence.

The industrial, military and commercial market doesn't mess around. They want to purchase equipment that works reliably and performs to a specification. It's professional and their livelihood depends on it. It sort of self filters the entire market. Shitty things drop off the radar due to poor sales.
The most radical revolutionary will become a conservative the day after the revolution.
Now what? Now where are we? We’re here at you interrupting me again, you fucking idiot. That’s you. You see, we are here at the same point again where you, the fucking peon masses, can once again ruin anyone who tries to do anything because you don’t know how to do it on your own! That’s where we’re fucking at!
You don’t know what order with freedom means! You only know what revolt against oppression is! You don’t know that the rod, discipline, violence, the state and government can only be sustained because of you and because of your lack of socially creative powers that develop order within liberty!
Solomonoff induction, taken literally, would create countably infinitely many sentient beings, trapped inside the computations. All possible computable sentient beings, in fact. Which scarcely seems ethical. So let us be glad this is only a formalism.
Friends are predetermined; friendship takes place between men and women who possess an intellectual and emotional affinity for each other. But comradeship — that ecstatic bliss that comes with belonging to the crowd in wartime — is within our reach. We can all have comrades. The danger of the external threat that comes when we have an enemy does not create friendship; it creates comradeship. And those in wartime are deceived about what they are undergoing. And this is why once the threat is over, once war ends, comrades again become strangers to us. This is why after war we fall into despair.

In friendship there is a deepening of our sense of self. We become, through the friend, more aware of who we are and what we are about; we find ourselves in the eyes of the friend. Friends probe and question and challenge each other to make each of us more complete; with comradeship, the kind that comes to us in patriotic fervor, there is a suppression of self-awareness, self-knowledge, and self-possession. Comrades lose their identities in wartime for the collective rush of a common cause — a common purpose.

In comradeship there are no demands on the self. This is part of its appeal and one of the reasons we miss it and seek to recreate it. Comradeship allows us to escape the demands on the self that is part of friendship. In wartime when we feel threatened, we no longer face death alone but as a group, and this makes death easier to bear. We ennoble self-sacrifice for the other, for the comrade; in short we begin to worship death. And this is what the god of war demands of us.

Think finally of what it means to die for a friend. It is deliberate and painful; there is no ecstasy. For friends, dying is hard and bitter. The dialogue they have and cherish will perhaps never be recreated. Friends do not, the way comrades do, love death and sacrifice. To friends, the prospect of death is frightening. And this is why friendship or, let me say love, is the most potent enemy of war.
Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits, in the classic formulation. Now, it has long been understood, very well, that a society that is based on this principle will destroy itself in time. It can only persist, with whatever suffering and injustice that it entails, as long as it is possible to pretend that the destructive forces that humans create are limited, that the world is an infinite resource, and that the world is an infinite garbage can.

At this stage of history either one of two things is possible. Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole, and by now that means the global community. The question is whether privileged elite should dominate mass communication and should use this power as they tell us they must - namely to impose necessary illusions, to manipulate and deceive the stupid majority and remove them from the public arena.

The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured; they may well be essential to survival.
Perhaps it is better to be un-sane and happy, than sane and un-happy. But it is the best of all to be sane and happy. Whether our descendants can achieve that goal will be the greatest challenge of the future. Indeed, it may well decide whether we have any future.
"3001: The Final Odyssey"
We’re going to live in a world unless we do something quickly in which our media consume us and spit in the government’s cup. There will never have been any place like it before and if we let it happen, there will never be any place different from it again.
Then McNamara has a footnote in his book. He says, two years later, Fall had changed his mind about the efficacy of American actions and took a more pessimistic view about the prospects for an American victory. That was 1967. Look at what [Fall] wrote in 1967. He said this just before he died. He said Vietnam is literally dying under the worst attack that any country has ever suffered and it was very likely that Vietnam as a cultural and historical entity was going to become extinct under the American attack. And McNamara reads this and says [Fall] changed his mind about the efficacy of what we were doing. Not only did he write that, but every reviewer read it. Nobody comments on it. Nobody sees anything funny about it. Because if we want to destroy a country and extinguish it as a cultural and historical entity, who could object? Fall was talking about South Vietnam, notice, not North Vietnam. The killing was mostly in South Vietnam. The attack was mostly against South Vietnam.

Not only is it interesting that this happened, but also interesting is the fact that no one noticed it. I wrote about it, but I have yet to find any commentator, scholar, or anyone else, who noticed this fact about the Pentagon Papers. And you see that in the contemporary discussion. We were "defending" South Vietnam, namely the country that we were destroying. The very fact that McNamara can say that and quote Bernard Fall, who was the most knowledgeable person, who was utterly infuriated and outraged over this assault against South Vietnam, even though he was a hawk, who thought Saigon ought to rule the whole country - you can quote him and not see that that's what he's saying - that reveals a degree of moral blindness, not just in McNamara, but in the whole culture, that surpasses comment.
What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish?
Who will tell whether one happy moment of love or the joy of breathing or walking on a bright morning and smelling the fresh air, is not worth all the suffering and effort which life implies.