The conversation took a turn towards how should we handle harassment at our events. During this discussion, a fairly well-known member of the programming community joined the open space. This person, who had not participated in the first half of the open space, quickly took over and steered the conversation. He stated that if put in a similar situation, he would stand up for himself and tell the harasser to leave him alone. Not only did he state that he would do this, but he also felt this was the responsibility of any person being harassed.
At this point, I felt it was relevant to explain that a white male prominent in the programming community is not being put in the same situation as a woman attending the conference. The privilege and power differentials are completely different, and it is bullshit to act like they are the same. I was then yelled at by another man in attendance for “making assumptions” about the speaker. At the time, I apologized to move things along and avoid derailing the conversation, but I find this deeply problematic. Despite popular opinion to the contrary, pointing out someone’s privilege in a situation is not an insult.
It’s privilege that says it’s the victim’s responsibility to make a harasser go away, and that the situation will turn out well if they try to do so. What may be reasonably easy and safe for one person may not be for another. Women are often socialized differently than men to handle conflict, and the harassment they receive does not always take the same form. If you want to get an idea of what women often deal with, try reading @EverydaySexism. It isn’t exaggeration. This is the daily lived experience for many women. The situation is not the same, and claiming so is misguided in the best of cases and harmful in the worst.
The easy possibility to write letters must - seen theoretically - have brought a terrible disruption of the souls into the world. It is communication with ghosts, and not just with the ghost of the receiver, but with one's own ghost as well, which develops under the hand in the letter one is writing, or even in a series of letters, where on letter substantiates the other and can call on it as witness. How could the idea come up that humans can communicate with each other through letters! One can think of a person that is far away, or touch a person that is close by, everything else is above the power of humans. But writing letters means to bare oneself in front of the ghosts, which they are greedily waiting for. Written kisses don't arrive at their place, but get drunk out by the ghosts on the way. Because of this plentiful food they multiply so outrageously. Humanity is feeling that and fighting against it, it has, to disable the ghostly between humans, and to achieve the natural communication, the peace of souls, invented the train, the car, the airplane, but it's too late, apparently they are inventions made while falling, the opponent is so much calmer and stronger, and invented after mail the telegraph, the telephone, wireless telegraphy. The ghosts won't starve, but we will perish.letter to Milena Jesenská (March 1922)
Minor drug offenders fill your prisons
You don't even flinch
All our taxes paying for your wars
Against the new non-rich"Prison Song"
So we should, I think, stop trying to fool ourselves when we say that we don't care about things, or that we want to help, but we don't help the things that are obvious and directly in front of our face. We should try to work together, I think, to try to build independent structures to replace the parts of the state that have been dismantled.
This is something which is I think highfallutin and difficult for people to grok, but part of the reason that we loose so much in our societies is because we don't have democratic control over the things that matter to us.
So what we need to do is to try to replace those structures. The structures especially that are missing. And that includes stuff that's not very sexy, like child care or education, as well as, you know, open and free base bands for cell phones. It's all related. So I think we have to move from a world where we act, not just a world where we react.
Yes, we have had disarmament conferences and limitations of arms conferences. They don't mean a thing. One has just failed; the results of another have been nullified. We send our professional soldiers and our sailors and our politicians and our diplomats to these conferences. And what happens?
The professional soldiers and sailors don't want to disarm. No admiral wants to be without a ship. No general wants to be without a command. Both mean men without jobs. They are not for disarmament. They cannot be for limitations of arms. And at all these conferences, lurking in the background but all-powerful, just the same, are the sinister agents of those who profit by war. They see to it that these conferences do not disarm or seriously limit armaments."War Is A Racket" (1935)
I am well acquainted with all the arguments against freedom of thought and speech — the arguments which claim that it cannot exist, and the arguments which claim that it ought not to. I answer simply that they don’t convince me and that our civilisation over a period of four hundred years has been founded on the opposite notice.
Anonymous pamphlets, leaflets, brochures and even books have played an important role in the progress of mankind. Persecuted groups and sects from time to time throughout history have been able to criticize the oppressive practices and laws either anonymously or not at all... It is plain that anonymity has sometimes been assumed for the most constructive purposes.Tally v. California (1960)
There is a place where the sidewalk ends And before the street begins, And there the grass grows soft and white, And there the sun burns crimson bright, And there the moon-bird rests from his flight To cool in the peppermint wind. Let us leave this place where the smoke blows black And the dark street winds and bends. Past the pits where the asphalt flowers grow We shall walk with a walk that is measured and slow, And watch where the chalk-white arrows go To the place where the sidewalk ends. Yes we’ll walk with a walk that is measured and slow, And we’ll go where the chalk-white arrows go, For the children, they mark, and the children, they know The place where the sidewalk ends.
- People are illogical, unreasonable, and self-centered. Love them anyway.
- If you do good, people will accuse you of selfish ulterior motives. Do good anyway.
- If you are successful, you win false friends and true enemies. Succeed anyway.
- The good you do today will be forgotten tomorrow. Do good anyway.
- Honesty and frankness make you vulnerable. Be honest and frank anyway.
- The biggest men and women with the biggest ideas can be shot down by the smallest men and women with the smallest minds. Think big anyway.
- People favor underdogs but follow only top dogs. Fight for a few underdogs anyway.
- What you spend years building may be destroyed overnight. Build anyway.
- People really need help but may attack you if you do help them. Help people anyway.
- Give the world the best you have and you'll get kicked in the teeth. Give the world the best you have anyway.
Mass education was designed to turn independent farmers into docile, passive tools of production. That was its primary purpose. And don't think people didn't know it. They knew it and they fought against it. There was a lot of resistance to mass education for exactly that reason. It was also understood by the elites. Emerson once said something about how we're educating them to keep them from our throats. If you don't educate them, what we call "education," they're going to take control - "they" being what Alexander Hamilton called the "great beast," namely the people. The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow.
[..] it's not possible to be fully human if you are being surveilled 24/7.
If there's a book you really want to read but it hasn't been written yet, then you must write it.
Facebook is special in this regard, because its outward claims toward "connecting people" are so poetically at odds with its actual business of extracting value and attention from them at all costs. Facebook is like a kindergarten run by child molesters.
What you can't see from this picture is the room full of people staring at this with one hand on their chins and super serious expressions. One girl was even taking notes! Sometimes I wish I possessed the requisite attention span to absorb endless amounts of totally pointless bullshit.
I share the belief of many of my contemporaries that the spiritual crisis pervading all spheres of Western industrial society can be remedied only by a change in our world view. We shall have to shift from the materialistic, dualistic belief that people and their environment are separate, toward a new consciousness of an all-encompassing reality, which embraces the experiencing ego, a reality in which people feel their oneness with animate nature and all of creation.
It would not be much of a universe if it wasn't home to the people you love.
The political divide about surveillance is about whether or not the ends justify the means. I believe they don’t, or rather that those who focus on the immediate benefits of surveillance are myopic to its other effects on society. Those people by the way are well meaning – always keep Hanlon’s Razor in mind : never attribute to malice that which is adequately explained by stupidity. What it means about surveillance is that we don’t need to have intent to create a fascist regime – we can just sleepwalk into it.
It is dangerous to be right when the government is wrong.
If you think for a second that detention of associates of political enemies matters to an electorate far more interested in the minutiae of Kanye West's baby, you're living in a fairy land of your own making.
My feeling then, and now, is that IF there is to be an army, then the burden of service should be shared, not assigned to the disadvantaged by one or another means, as in the case of all onerous tasks. That does not imply that those called upon to share the burden should necessarily agree. There are always cases where refusal is justified, and refusal to serve in Vietnam was, in my opinion, one such case. Same always. Garbage collection should be shared, not assigned to the disadvantaged, but if someone is ordered to dump toxic wastes in a schoolyard, he or she should refuse.ZNet forum reply, February 3, 2005