I would like the expert physicians who are condemning me for my action, which has proven their ability, to take a perfectly sane and healthy woman, shut her up and make her sit from 6 A. M. until 8 P. M. on straight-back benches, do not allow her to talk or move during these hours, give her no reading and let her know nothing of the world or its doings, give her bad food and harsh treatment, and see how long it will take to make her insane. Two months would make her a mental and physical wreck.
If fifty million people say a foolish thing, it is still a foolish thing.
At least Dijkstra had sound mathematical reasoning for his arguments and wrote about them eloquently (and with good humor I may add); most of what is peddled in the hipster coding circles is a smooth talk by a gifted social media frontman that has no solid basis in anything besides that the person is popular. I do not even understand how people dare to put their name on complete messes like npm or one line npm packages unless it is a joke. I assume things like leftpad are in fact a joke; if they are not I would have to cry myself to sleep every night. So I just lie and say it is funny.
I feel like everyone is doing social media marketing - or something equally useless while the world around us is breaking down.
The net effect of this language system was not to keep these people ignorant of what they were doing, but to prevent them from equating it with their old, "normal" knowledge of murder and lies. Eichmann's great susceptibility to catch words and stock phrases, combined with his incapacity for ordinary speech, made him, of course, an ideal subject for "language rules.""Eichmann in Jerusalem: A Report on the Banality of Evil"
It is such a splendid sunny day and I have to go.
It's pretty ironic that the so-called 'least advantaged' people are the ones taking the lead in trying to protect all of us, while the richest and most powerful among us are the ones who are trying to drive the society to destruction
What frightened me in your essay was the gospel of love which you begin to preach at the end. In politics, love is a stranger, and when it intrudes upon it nothing is being achieved except hypocrisy. All the characteristics you stress in the Negro people: their beauty, their capacity for joy, their warmth, and their humanity, are well-known characteristics of all oppressed people. They grow out of suffering and they are the proudest possession of all pariahs. Unfortunately, they have never survived the hour of liberation by even five minutes. Hatred and love belong together, and they are both destructive; you can afford them only in the private and, as a people, only so long as you are not free.
I've heard quite a lot of people that talk about post-privacy, and they talk about it in terms of feeling like, you know, it's too late, we're done for, there's just no possibility for privacy left anymore and we just have to get used to it. And this is a pretty fascinating thing, because it seems to me that you never hear a feminist say that we're post-consent because there is rape. And why is that? The reason is that it's bullshit.
We can't have a post-privacy world until we're post-privilege. So when we cave in our autonomy, then we can sort of say, "well, okay, we don't need privacy anymore, in fact we don't have privacy anymore, and I'm okay with that." Realistically though people are not comfortable with that. Because, if you only look at it from a position of privilege, like, say, white man on a stage, then yeah, maybe post-privacy works out okay for those people. But if you have ever not been, or if you are currently not, a white man with a passport from one of the five good nations in the world, it might not really work out well for you, and in fact it might be designed specifically such that it will continue to not work out well for you, because the structures themselves produce these inequalities.
So when you hear someone talk about post-privacy, I think it's really important to engage them about their own privilege in the system and what it is they are actually arguing for.
Guilt is what you feel for what you've done. Responsibility is what you take because of the kinda person that you are.
Few are guilty, but all are responsible.
There's this awesome book called "The Anatomy of Fascism", you should totally read it, 'cause like so much marketing in programming and software and everything is actually like a Nazi propaganda tactic. It's really bizarre.
These aliens, these made-up worlds of ours, are ways of making mysteries mundane. We see beauty and think it truth. Man's measure grips the world, chokes meaning from it. But you can't escape cages by studying their bars. Laws prison licence in slow spaces, snagged time. So the best of science or of crafty fictive lies presses us into true darkness, away from the lamppost. Beware of the snaky swoop of integrals. Math's mad arabesques can conceal far more than they reveal. It's strangeness we must seek, not more urns so Greek, with their Pythagorean certainties. We must live in the jagged outlands, knowing truth may not fit snugly, can be ugly, and all our own."Bleak Velocities"
We have to abandon the idea that schooling is something restricted to youth. How can it be, in a world where half the things a man knows at 20 are no longer true at 40 - and half the things he knows at 40 hadn't been discovered when he was 20?
Watching a bunch of kids sink their personal cash into a moribund pink sheet stock as part of a pump and dump and the subsequent David vs Goliath astroturfing was among the most depressing things I’ve ever witnessed on the internet.
For the idea of humanity, when purged of all sentimentality, has the very serious consequence that in one form or another men must assume responsibility for all crimes committed by men and that all nations share the onus of evil committed by all others. Shame at being a human being is the purely individual and still non-political expression of this insight."Organized Guilt and Universal Responsibility"
Deep doubts, deep wisdom; small doubts, little wisdom.
The numbers in a billionaire's net worth include no contextual information - nothing about the lives damaged, the jobs lost, the opportunities eliminated, the time wasted, the scamming, cheating, and manipulation, the ecological support structures destroyed.
Business and personal accounting systems deny, ignore, and suppress those contextual details. So does the "investment" industry. And that makes a mockery of "price discovery" because the nominal market price always excludes critical externalities.
It's possible to become extremely rich without negative externalities. It just happens to be incredibly difficult. The looser your ethics, and the less empathy you have for competitors and victims, the easier it gets. It's a feedback loop which rewards unethical behaviour.
Essentially, money itself is a form of morality-laundering. It's an integer when it should be a complete trace through a common contextual event map.
If a man walk in the woods for love of them half of each day, he is in danger of being regarded as a loafer; but if he spends his whole day as a speculator, shearing off those woods and making earth bald before her time, he is esteemed an industrious and enterprising citizen.
In the United States, the political system is a very marginal affair. There are two parties, so-called, but they're really factions of the same party, the Business Party. Both represent some range of business interests. In fact, they can change their positions 180 degrees, and nobody even notices.Interview by Adam Jones, February 20 (1990)