node created 2019/09/29
And the cover of Vodafone's Digital Parenting is a picture of three lovely-looking little kids, about eight years old, all sat in a line on a sofa, where they're all absorbed by handheld devices and computers and screens, and they're not interacting in any meaningful human way. And all through Digital Parenting are all these disguised advertorials about "edu-taining" software that you absolutely need to buy. Vodafone's Digital Parenting. It's like the fox's guide to chicken security.
My departure from the volumes of science was a sin far less serious than that which consisted in having neglected to cast his eyes on the book of life.
Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love.
1. Corinthians 1
Personally I would far rather we find a way to live within nature, co-existing within the limits of the natural world. Not because we can't yet recreate it as some Natureland theme park but because it is the right - and sane - thing to do. It doesn't mean accepting a primitive or non-technological life.
We knew perfectly well that we had no chance of winning. We fought simply not to allow the Germans alone to pick the time and place of our deaths. We knew we were going to die. Just like all the others who were sent to Treblinka.... Their death was far more heroic. We didn't know when we would take a bullet. They had to deal with certain death, stripped naked in a gas chamber or standing at the edge of a mass grave waiting for a bullet in the back of the head.... It was easier to die fighting than in a gas chamber.
If there's a book you really want to read but it hasn't been written yet, then you must write it.
Solomonoff induction, taken literally, would create countably infinitely many sentient beings, trapped inside the computations. All possible computable sentient beings, in fact. Which scarcely seems ethical. So let us be glad this is only a formalism.
I've tried to get into anomie repeatedly. So many great programmers seem to love it, so I feel like it might help me code better. But I just can't do it. There's so little substance.
As usurpation is the exercise of power which another hath a right to, so tyranny is the exercise of power beyond right, which nobody can have a right to; and this is making use of the power any one has in his hands, not for the good of those who are under it, but for his own private, separate advantage. When the governor, however entitled, makes not the law, but his will, the rule, and his commands and actions are not directed to the preservation of the properties of his people, but the satisfaction of his own ambition, revenge, covetousness, or any other irregular passion.
Second Treatise on Government
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things.
My life's work is not what I've made, it's who I am when I sit in front of a blank file. If I lost everything, I would have lost nothing.
The graduation of cynicism expressed in a hierarchy of contempt is at least as necessary in the face of constant refutation as plain gullibility. The point is that the sympathizers in front organizations despise their fellow-citizens' complete lack of initiation, the party members despise the fellow-travelers' gullibility and lack of radicalism, the elite formations despise for similar reasons the party membership, and within the elite formations a similar hierarchy of contempt accompanies every new foundation and development. The result of this system is that the gullibility of sympathizers makes lies credible to the outside world, while at the same time the graduated cynicism of membership and elite formations eliminates the danger that the Leader will ever be forced by the weight of his own propaganda to make good his own statements and feigned respectability. It has been one of the chief handicaps of the outside world in dealing with totalitarian systems that it ignored this system and therefore trusted that, on one hand, the very enormity of totalitarian lies would be their undoing and that, on the other, it would be possible to take the Leader at his word and force him, regardless of his original intentions, to make it good. The totalitarian system, unfortunately, is foolproof against such normal consequences; its ingeniousness rests precisely on the elimination of that reality which either unmasks the liar or forces him to live up to his pretense. While the membership does not believe statements made for public consumption, it believes all the more fervently the standard cliches of ideological explanation, the keys to past and future history which totalitarian movements took from nineteenth-century ideologies, and transformed, through organization, into a working reality.
"The Origins of Totalitarianism"
Man's main task in life is to give birth to himself, to become what he potentially is. The most important product of his effort is his own personality.
The NSA - and other spook agencies - are actively engaged in warfare with various social/peacenik groups, and has been demonstrated time and again as a constant source of infiltration, provocation, and so on. Agent-Provocateur isn't just the name of a knicker factory - its a real tactic deployed against enemies of the regime, which include civic groups (unions), churches and other citizen organizations. We simply cannot have this power out there, in the hands of these people.
The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt. Even those of the intelligent who believe that they have a nostrum are too individualistic to combine with other intelligent men from whom they differ on minor points. This was not always the case. A hundred years ago the philosophical radicals formed a school of intelligent men who were just as sure of themselves as the Hitlerites are; the result was that they dominated politics and that the world advanced rapidly both in intelligence and in material well-being.

It is quite true that the intelligence of the philosophical radicals was very limited. It is, I think, undeniable that the best men of the present day have a wider and truer outlook, but the best men of that day had influence, while the best men of this are impotent spectators. Perhaps we shall have to realise that scepticism and intellectual individualism are luxuries which in our tragic age must be forgone, and if intelligence is to be effective, it will have to be combined with a moral fervour which it usually possessed in the past but now usually lacks.
Our entire much-praised technological progress, and civilization generally, could be compared to an axe in the hand of a pathological criminal.
letter to Heinrich Zaggler, December 6, 1917
Curiosity was framed, ignorance killed the cat.
The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one's own people and a sweeping condemnation of all others.
"The Origins of Totalitarianism"
No community is easier to govern than one that rejects the very concept of community.
"The Dark Tower"
As individuals, we need to stop expecting shortcuts. We need to learn to reject rewards we haven’t earned. When someone asks us something we don’t know, we need to be confident enough to say so, and suggest someone who might. Because we all want a meritocracy, and the only way we get one is by being brave enough to believe it can actually happen. If we keep acting like an industry of frauds who would be thrown out were it not for our self-aggrandizement and our politicking, we will have exactly that industry. As individuals, we’ll be better hustlers than we will developers. Fuck that shit.