node created 2019/09/29
Within the affluent democracy, the affluent discussion prevails, and within the established framework, it is tolerant to a large extent. All points of view can be heard: the Communist and the Fascist, the Left and the Right, the white and the Negro, the crusaders for armament and for disarmament. Moreover, in endlessly dragging debates over the media, the stupid opinion is treated with the same respect as the intelligent one, the misinformed may talk as long as the informed, and propaganda rides along with education, truth with falsehood. This pure toleration of sense and nonsense is justified by the democratic argument that nobody, neither group nor individual, is in possession of the truth and capable of defining what is right and wrong, good and bad. Therefore, all contesting opinions must be submitted to 'the people' for its deliberation and choice. But I have already suggested that the democratic argument implies a necessary condition, namely, that the people must be capable of deliberating and choosing on the basis of knowledge, that they must have access to authentic information, and that, on this. basis, their evaluation must be the result of autonomous thought.
"Repressive Tolerance" (1965)
Censorship is never over for those who have experienced it. It is a brand on the imagination that affects the individual who has suffered it, forever.
Generally, identifying as <political label> usually involves ignoring the parts of reality that go against the narrative. Each group has a story, which is a simplification of a selection of real life, optimized to be viral (otherwise they would never have become a large group).

If you realize this:

- first, your former allies will denouce you as a traitor;

- then your former enemies will offer you membership, because it seems to them like you want to switch sides;

- you refuse, now both your former allies and your former enemies are angry at you;

- you spend some time alone;

- then you find people who are not playing the game, and they become your new friends;

- finally you realize that people not playing the game are actually a majority of the population.
The price of apathy towards public affairs is to be ruled by evil men.
Discovery is the ability to be puzzled by simple things.
When I thought I had hit rock bottom, someone knocked from below.
It is the quality rather than the quantity that matters.
If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will.
For if the doctrine of free-will has raised up fanatics and persecutors, who, assuming that men may be good under all conditions if they merely wish to be so, have sought to persuade other men’s wills with threats, fines, imprisonments, torture, the spike, the wheel, the axe, the fagot, in order to make them good and save them against their obdurate wills; if the doctrine of Spiritualism, the soul supreme, has done this, the doctrine of Materialistic Determinism has produced shifting, self-excusing, worthless, parasitical characters, who are this now and that at some other time, and anything and nothing upon principle. “My conditions have made me so,” they cry, and there is no more to be said; poor mirror-ghosts! how could they help it! To be sure, the influence of such a character rarely reaches so far as that of the principled persecutor; but for every one of the latter, there are a hundred of these easy, doughy characters, who will fit any baking tin, to whom determinist self-excusing appeals; so the balance of evil between the two doctrines is about maintained.
Small minds decay! Average minds delay! Great minds teach All-One today!
At first, they'll tell us of all the beneficial things this could give us, and phase it in gradually. They might tell us of how it could help medicine, and we agree to let them start monitoring our food and drink consumption, along with our exercise habits. And when something good, such as a cure for some difficult to vanquish disease, comes as a result, people will see that it provided them some tangible benefit this time. And from there it will slowly bleed out into other areas of life. This slow, creeping invasion of privacy strikes me as a much more likely route to such a future than such a government having a revolution and things changing overnight.

Personal analytics on large populations will ultimately suffer from the same problem so many schemes involving information and power do. If it happens, we'll probably have welcomed it for the perceived benefits to society we can get from it on a small scale, naively believing individuals in positions of power will be benevolent rulers. Most people will act shocked when this power is abused and steadily has its limits expanded. The rest of us will sit down and say, "When we were talking about this happening 20 years ago, we were the conspiracy nutjobs, eh? I'd say I told you so and leave you to deal with it, but instead I'll thank you for screwing me over too."
Corporations exist solely to make money. Amassing economic power. They want, if they could get it out of government, monopolies. They want the ability to defeat their competitors. And if they can use government to do that, they will. Individuals have a whole range of interests.
Man they knew how to dance. I'd often stand there fucked out of my face just watching them dance. It was an absolute pleasure in fact. They were so passionate about the music, not like nowadays. It seems like a self obsessed society now. Full of cunts worrying about how they look...
She had blue skin, and so did he. He kept it hid and so did she. They searched for blue their whole life through, then passed right by - and never knew.
Let's take robots on assembly lines: If it's used to free up the workforce for more creative work, say, controlling production, making decisions about it, finding creative ways to act and so on, then it's to the good. If it's used as a device to maximize profit and throw people into the trashcan, then it's not good.
Behind the blind bestiality of the SA, there often lay a deep hatred and resentment against all those who were socially, intellectually, or physically better off than themselves, and who now, as if in fulfillment of their wildest dreams, were in their power. This resentment, which never died out entirely in the camps, strikes us as a last remnant of humanly understandable feeling. The real horror began, however, when the SS took over the administration of the camps. The old spontaneous bestiality gave way to an absolutely cold and systematic destruction of human bodies, calculated to destroy human dignity; death was avoided or postponed indefinitely. The camps were no longer amusement parks for beasts in human form, that is, for men who really belonged in mental institutions and prisons; the reverse became true: they were turned into "drill grounds," on which perfectly normal men were trained to be full-fledged members of the SS.
"The Origins of Totalitarianism"
Eddie saw great things and near misses. Albert Einstein as a child, not quite struck by a run-away milk-wagon as he crossed a street. A teenage boy named Albert Schweitzer getting out of a bathtub and not quite stepping on the cake of soap lying beside the pulled plug. A Nazi Oberleutnant burning a piece of paper with the date and place of the D-Day Invasion written on it. He saw a man who intended to poison the entire water supply of Denver die of a heart attack in a roadside rest-stop on I-80 in Iowa with a bag of McDonald’s French fries on his lap. He saw a terrorist wired up with explosives suddenly turn away from a crowded restaurant in a city that might have been Jerusalem. The terrorist had been transfixed by nothing more than the sky, and the thought that it arced above the just and unjust alike. He saw four men rescue a little boy from a monster whose entire head seemed to consist of a single eye.

But more important than any of these was the vast, accretive weight of small things, from planes which hadn’t crashed to men and women who had come to the correct place at the perfect time and thus founded generations. He saw kisses exchanged in doorways and wallets returned and men who had come to a splitting of the way and chosen the right fork. He saw a thousand random meetings that weren’t random, ten thousand right decisions, a hundred thousand right answers, a million acts of unacknowledged kindness. He saw the old people of River Crossing and Roland kneeling in the dust for Aunt Talitha’s blessing; again heard her giving it freely and gladly. Heard her telling him to lay the cross she had given him at the foot of the Dark Tower and speak the name of Talitha Unwin at the far end of the earth. He saw the Tower itself in the burning folds of the rose and for a moment understood its purpose: how it distributed its lines of force to all the worlds that were and held them steady in time’s great helix. For every brick that landed on the ground instead of some little kid’s head, for every tornado that missed the trailer park, for every missile that didn’t fly, for every hand stayed from violence, there was the Tower.

And the quiet, singing voice of the rose. The song that promised all might be well, all might be well, that all manner of things might be well.
"Wolves of the Calla"
We are all alone, born alone, die alone, and – in spite of True Romance magazines – we shall all someday look back on our lives and see that, in spite of our company, we were alone the whole way. I do not say lonely – at least, not all the time – but essentially, and finally, alone. This is what makes your self-respect so important, and I don’t see how you can respect yourself if you must look in the hearts and minds of others for your happiness.
Thing is, just like with code, you write good comments by throwing away bad ones. The writing of the bad ones is not optional.
Some crimes can also be aided by whispered in-person conversation. Should we require all in-person conversation to be shouted near a government office?

The societal default used to be that substantially all conversations were inaccessible to the government except through testimony. Encryption does nothing to change the availability of information through testimony.

Previously, remote conspirators could collaborate through the post, and their conversations could only be accessed with a warrant specifically targeting those communicators. End-to-end encryption does little to change the availability of information in a targeted investigation; it just means it's a little more difficult to access the information than entering a phone number into XKeyscore. Investigators can install malware on the device, or microphones and video cameras in the suspect's home to hear or see what is being communicated.

Forbidding end-to-end encryption, in combination with our mass surveillance apparatus, changes the societal default to be that substantially all conversations are trivially and automatically accessible to the government.