Don't be deceived when they tell you things are better now. Even if there's no poverty to be seen because the poverty's been hidden. Even if you ever got more wages and could afford to buy more of these new and useless goods which industries foist on you and even if it seems to you that you never had so much, that is only the slogan of those who still have much more than you. Don't be taken in when they paternally pat you on the shoulder and say that there's no inequality worth speaking of and no more reason to fight because if you believe them they will be completely in charge in their marble homes and granite banks from which they rob the people of the world under the pretence of bringing them culture. Watch out, for as soon as it pleases them they'll send you out to protect their gold in wars whose weapons, rapidly developed by servile scientists, will become more and more deadly until they can with a flick of the finger tear a million of you to pieces.
I’ll be honest with you. I know a whole more about what freedom isn’t than about what it is, cause I’ve never been free.
Q: Why do the police always travel in threes?
A: One to do the reading, one to do the writing, and the other keeps an eye on the two intellectuals.
We live in a bubble. A bubble out of which we force ourselves not to look out of. A bubble filled with screens and frequent dopamine hits. We smile, we snicker, we chuckle, and whenever something doesn't agree with us, we instantly reply with our disagreement.
We don't want to look up, outside the window, feel the breeze and see life as it is going on around us. People walking, talking, communicate using many things beside a keyboard and emojis. Mostly using tones of voice, facial expressions, body language. Even more so with things they can touch, feel, read on things which are tangible, not worrying about going out of charge, or talking about formats, or apps.
This is life. Not the bits and bytes. Not the communication protocols, not the APIs, coding methodologies, frameworks, editors, tabs, spaces. Those are for machines to talk to other machines, not to people.
Making machines of people should not be considered development. Making machines for people should be.
[..] if one is in touch with one's own unconscious reality, I think one would have to admit that in all of us there is a piece of Eichmann, and if you ask why, on what basis do I say this, then I would ask you whether you have lost your appetite when you read that in India people were starving, or whether you have gone on eating. As soon as you have not lost your appetite, when you knew other people were starving, then your heart has hardened, and in principle, you have done the same which Eichmann did.
I don't think, that if we are really in touch with the inner reality of ourselves, that there is any crime, or perhaps any virtue, which we cannot discover in ourselves. We shut ourselves [off] from the awareness of our inner reality, we project the evil to our opponents and enemies, and believe that the good is in ourselves; individually, nationally, and group-wise in general.
But if you can really see that every one of us, carries all of humanity, the good and the evil, within himself, then indeed is very hard to be a fanatic, then indeed it's very hard to be a judge, then indeed would follow, a deep understanding, if not love, of your fellow man. Which is part of being truly a person.lecture called "The Automaton Citizen"
Gender ideology is Queer Theory in action; the goal is to stop things making sense & to stop you from even caring if things make sense. This is a juvenile theology that appeals to those who wish that wishing made it so.
What lies behind us and what lies before us are small matters compared to what lies within us.
Facebook is special in this regard, because its outward claims toward "connecting people" are so poetically at odds with its actual business of extracting value and attention from them at all costs. Facebook is like a kindergarten run by child molesters.
People have a series of rationalizations. People say for example that science and technology have their own logic, that they are in fact autonomous. This particular rationalization is profoundly false. It is not true that science marches on in defiance of human will, independent of human will, that just is not the case. But it is comfortable, as I said: it leads to the position that "if I don't do it, someone else will."
Of course if one takes that as an ethical principle then obviously it can serve as a license to do anything at all. "People will be murdered; if I don't do it, someone else will." "Women will be raped; if I don't do it, someone else will." That is just a license for violence.
Other people say, and I think this is a widely used rationalization, that fundamentally the tools we work on are "mere" tools; This means that whether they get use for good or evil depends on the person who ultimately buys them and so on.
There's nothing bad about working in computer vision, for example. Computer vision may very well some day be used to heal people who would otherwise die. Of course, it could also be used to guide missiles, cruise missiles for example, to their destination, and all that. You see, the technology itself is neutral and value-free and it just depends how one uses it. And besides -- consistent with that -- we can't know, we scientists cannot know how it is going to be used. So therefore we have no responsibility.
Well, that is false. It is true that a computer, for example, can be used for good or evil. It is true that a helicopter can be used as a gunship and it can also be used to rescue people from a mountain pass. And if the question arises of how a specific device is going to be used, in what I call an abstract ideal society, then one might very well say one cannot know.
But we live in a concrete society, [and] with concrete social and historical circumstances and political realities in this society, it is perfectly obvious that when something like a computer is invented, then it is going to be adopted will be for military purposes. It follows from the concrete realities in which we live, it does not follow from pure logic. But we're not living in an abstract society, we're living in the society in which we in fact live.
If you look at the enormous fruits of human genius that mankind has developed in the last 50 years, atomic energy and rocketry and flying to the moon and coherent light, and it goes on and on and on -- and then it turns out that every one of these triumphs is used primarily in military terms. So it is not reasonable for a scientist or technologist to insist that he or she does not know -- or cannot know -- how it is going to be used.
1. Start with the set of all potentially serious journalists.
2. Filter out the ones who put forth arguments which downplay the dangers to the press of prosecuting Assange.
3. Filter out the ones who don't explicitly argue against prosecuting Assange on 1st Amendment grounds.
Follow the small group that survives #3 to get a variety of (probably) high-quality perspectives from serious journalists.
We've been exposed to so much propaganda that we instinctively know what is "worse", and who is "allowed" to kill without due process.
What is finished... is the idea that this great country is dedicated to the freedom and flourishing of every individual in it. It's the individual that's finished. It's the single, solitary human being that's finished. It's every single one of you out there that's finished, because this is no longer a nation of independent individuals. It's a nation of some 200-odd million transistorized, deodorized, whiter-than-white, steel-belted bodies, totally unnecessary as human beings, and as replaceable as piston rods... Well, the time has come to say, is dehumanization such a bad word. Because good or bad, that's what is so. The whole world is becoming humanoid - creatures that look human but aren't. The whole world not just us. We're just the most advanced country, so we're getting there first. The whole world's people are becoming mass-produced, programmed, numbered, insensate things..."Network"
A person who has good thoughts cannot ever be ugly. You can have a wonky nose and a crooked mouth and a double chin and stick-out teeth, but if you have good thoughts they will shine out of your face like sunbeams and you will always look lovely.
If there is really authentic popular participation in the decision-making and the free association of communities, yeah, that could be tremendously important. In fact that's essentially the traditional anarchist ideal. That's what was realized the only time for about a year in Spain in 1936 before it was crushed by outside forces, in fact all outside forces, Stalinist Russia, Hitler in Germany, Mussolini's fascism and the Western democracies cooperated in crushing it. They were all afraid of it.
Man's main task in life is to give birth to himself, to become what he potentially is. The most important product of his effort is his own personality.
Religions get lost as people do.The Fourth Notebook, February 26, 1918
Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure, or nothing.
But when they plunder from these miners, these children, my fellow citizens, countrymen, thrown out on the highways and mother insulted — do you think that they will be good citizens when they grow up? I don't. The revenge and resentment will be buried there if they grow into manhood, it will develop, they will kill, they will murder to get even with those who robbed them. I want you to stop that. I don't want it to go on. Your Governor may, but I don't. I want the children to have the best of influence, I want the children to have good schooling, I want women to know nothing but what is good, I want to leave to this nation a nobler manhood and greater womanhood. Can I do it? No, I can't, boys, with the administration you have got, I can't do it.
I can do it if you men and women will stand together, find out the seat of the disease and pull it up by the roots.
Take possession of that state house, that ground is yours. (Someone interrupted, and the speaker said "Shut your mouth.")
You built that state house, didn't you? You pay the public officials, don't you? You paid for that ground, didn't you? (Cries of: "Yes," "yes.")
Then, who does it belong to? Then why did the militia chase you off? You have been hypnotized. The trouble has been that they wanted the slave system to continue. They have had a glass for you and your wives and children to look into. They have you hypnotized.
In the United States, the political system is a very marginal affair. There are two parties, so-called, but they're really factions of the same party, the Business Party. Both represent some range of business interests. In fact, they can change their positions 180 degrees, and nobody even notices.Interview by Adam Jones, February 20 (1990)
Sure, it makes no difference to whether you want to put a sweater on, but that's not the point. The troposphere is vast, and 0.2 C represents an immense amount of kinetic energy, which in turn drives dramatic changes in circulation and precipitation patterns. You can get a sense for this by calculating how much energy an average of 0.2 C represents.
Start with this: how much does a cubic meter of air weigh? Have you ever thought about that? A cubic meter of dry air at sea level weighs about 2.7 pounds. How much energy does it take to raise 2.7 pounds of dry air by 0.2 degrees? It turns out you can look that kind of thing up. It takes about 245 joules.
Now take that 245 joules/m^3 and multiply it by the volume of the troposphere. As you recall from calculus, you can approximate this by taking the surface area of a sphere 6,371,000 meters in radius and multiplying by the troposphere's roughly 11 km height. You should end up with a figure on the order of magnitude of 10^18 joules.
Or you can think of that as being roughly the same as 20,000 Hiroshima sized bombs. Granted the density of air 10 km up is somewhat less, but we haven't factored in the gigatons of water vapor in the atmosphere. Or interactions with the oceans; most of the excess energy goes into the oceans, and that in turn affects climate in countless ways. That's how palm trees grow in Southern Britain, even though Cornwall's further north than Maine.
And yet... You just can't feel a 0.2C change. Then again you can't feel the Coriolis force either, but that can bend a subtle pressure gradient hundreds of miles long into a cyclone, a feat no human agency can resist, much less match.
Scale matters. If there's anything scientific and mathematical literacy should teach, it's that. That's why the future of the planet can't be trusted to a semi-literate ignoramus.
It should be noted that no ethically-trained software engineer would ever consent to write a DestroyBaghdad procedure. Basic professional ethics would instead require him to write a DestroyCity procedure, to which Baghdad could be given as a parameter.
War is essentially an evil thing. Its consequences are not confined to the belligerent states alone, but affect the whole world.
To initiate a war of aggression, therefore, is not only an international crime; it is the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.
Hold your hat and hang on to your soul
Something's coming to eat the world whole
If we fight it we've still got a chance
But whatever they offer you
Though they're slopping the trough for you
Please whatever they offer you
Don't feed the plantsLittle Shop of Horrors (1986)
A person is a person because he recognizes others as persons.
Now the police dreams that one look at the gigantic map on the office wall should suffice at any given moment to establish who is related to whom and in what degree of intimacy; and, theoretically, this dream is not unrealizable although its technical execution is bound to be somewhat difficult. If this map really did exist, not even memory would stand in the way of the totalitarian claim to domination; such a map might make it possible to obliterate people without any traces, as if they had never existed at all."The Origins of Totalitarianism"
Experience is not what happens to a man; it is what a man does with what happens to him.
What can the world, or any nation in it, hope for if no turning is found on this dread road? The worst to be feared and the best to be expected can be simply stated. The worst is atomic war. The best would be this: a life of perpetual fear and tension; a burden of arms draining the wealth and the labor of all peoples; a wasting of strength that defies the American system or the Soviet system or any system to achieve true abundance and happiness for the peoples of this earth. Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. The cost of one modern heavy bomber is this: a modern brick school in more than 30 cities. It is two electric power plants, each serving a town of 60,000 population. It is two fine, fully equipped hospitals. It is some 50 miles of concrete highway. We pay for a single fighter plane with a half million bushels of wheat. We pay for a single destroyer with new homes that could have housed more than 8,000 people. This, I repeat, is the best way of life to be found on the road the world has been taking. This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron.
As many critics have pointed out, terrorism is not an enemy. It is a tactic. Because the United States itself has a long record of supporting terrorists and using terrorist tactics, the slogans of today’s war on terrorism merely make the United States look hypocritical to the rest of the world."American Hegemony: How to Use It, How to Lose It" (2007)
Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it. Say honestly, "I love arm-chairs better than free men, and pursue them because I choose; not because circumstances make me. I love hats, large, large hats, with many feathers and great bows; and I would rather have those hats than trouble myself about social dreams that will never be accomplished in my day. The world worships hats, and I wish to worship with them."
But if you choose the liberty and pride and strength of the single soul, and the free fraternization of men, as the purpose which your life is to make manifest then do not sell it for tinsel. Think that your soul is strong and will hold its way; and slowly, through bitter struggle perhaps the strength will grow. And the foregoing of possessions for which others barter the last possibility of freedom will become easy.
At the end of life you may close your eyes saying: "I have not been dominated by the Dominant Idea of my Age; I have chosen mine own allegiance, and served it. I have proved by a lifetime that there is that in man which saves him from the absolute tyranny of Circumstance, which in the end conquers and remoulds Circumstance, the immortal fire of Individual Will, which is the salvation of the Future."