At elite conferences, they wonder how to regain trust, or otherwise deal with the rising atmosphere of populist discontent. They acknowledge that something is deeply wrong. But they dare not lay the blame at their own feet, caused by their own overreaches and dysfunction. Anyone who did would immediately be under suspicion. No longer one of us, but one of them. So, those who might otherwise lead the difficult but necessary elite self-critique instead keep their mouths shut, or they say the wrong thing without ideological, psychological, and social preparation for the consequences and get cast out. Only the true believers incapable of self-critique, the incompetent, and the cynics, remain as voices in the public forum. They talk in circles, never quite able to correct course and come to any new conclusions, except the need to double down on current ideological practices.
- People are illogical, unreasonable, and self-centered. Love them anyway.
- If you do good, people will accuse you of selfish ulterior motives. Do good anyway.
- If you are successful, you win false friends and true enemies. Succeed anyway.
- The good you do today will be forgotten tomorrow. Do good anyway.
- Honesty and frankness make you vulnerable. Be honest and frank anyway.
- The biggest men and women with the biggest ideas can be shot down by the smallest men and women with the smallest minds. Think big anyway.
- People favor underdogs but follow only top dogs. Fight for a few underdogs anyway.
- What you spend years building may be destroyed overnight. Build anyway.
- People really need help but may attack you if you do help them. Help people anyway.
- Give the world the best you have and you'll get kicked in the teeth. Give the world the best you have anyway.
Freedom of the press is guaranteed only to those who own one."Do you belong in journalism?", The New Yorker (14 May 1960)
Turn your body inside out like a piece of cloth, look how it is made from the inside and what it will be when age, sickness and debauchery have taken their toll on it! Of short duration are those who praise as well as those who are praised, those who remember and those who are remembered. And even that happens just in one corner of the world, and even there not everybody agrees with one another, a single person doesn't even agree with themselves. This whole Earth however is but a dot.
I make a statement. Then another. Soon, more follow; truncated by pauses, commas, contemplative line breaks. The flow is shallow, stagnated. The words stop as quickly as they start. Another sentence. They are interminable, needlessly pithy reminders of a point I'm trying to bore into your skull. They are obtrusive. Some time later - though not so much later, in this instance - I break my cadence with a qualification blocked in hyphens. It is expository, important, essential to the rhythm of the piece. You can tell that this is intentional. Another sentence. Then another. This one, slightly longer, though not much. My points are considered; important. Take heed of this gravitas.
These men were able to give the counsel they gave because they were operating at an enormous psychological distance from the people who would be maimed and killed by the weapons systems that would result from the ideas they communicated to their sponsors. The lesson, therefore, is that the scientist and technologist must, by acts of will and of the imagination, actively strive to reduce such psychological distances, to counter the forces that tend to remove him from the consequences of his actions. He must -- it is as simple as this -- think of what he is actually doing. He must learn to listen to his own inner voice. He must learn to say "No!"
Finally, it is the act itself that matters. When instrumental reason is the sole guide to action, the acts it justifies are robbed of their inherent meanings and thus exist in an ethical vacuum. I recently heard an officer of a great university publicly defend an important policy decision he had made, one that many of the university's students and faculty opposed on moral grounds, with the words: "We could have taken a moral stand, but what good would that have done?" But the moral good of a moral act inheres in the act itself. That is why an act can itself ennoble or corrupt the person who performs it. The victory of instrumental reason in our time has brought about the virtual disappearance of this insight and thus perforce the delegitimation of the very idea of nobility."Computer Power and Human Reason: From Judgment To Calculation" (1976)
State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: "I, the state, am the people.""Thus Spoke Zarathustra"
Predestination was doomed from the start.
I've noticed a fairly big distinction in what I learned as science and the philosophy of science as it was practiced up until around the last 20 years or so and now.
Science was based on rigorous falsification. Scientists actively tried to prove themselves and other scientists wrong. Science has always been more about, 'well we know it's not all of these things, so it's probably that until we prove that wrong too'.
Sometime in the last couple decades, it's stopped being like that. Instead it's, 'my models and data say this, so it is this and everything else is wrong'.
Science at this point is really only authority driven because journals and even governments charge exorbitant prices for access to them, cutting out a vast majority of the population from actually partaking in any part of the scientific process.
When all you get is contradictory news reports on a handful of selected research from journalists that barely understand what they're reading, you're going to be stuck with an elitist authority driven system.
There's zero reason for this in todays world other than control and profit. Even within the scientific community, there's 'caste' systems, financial guardianship and other such barriers, keeping again, many people from learning and partaking.
Science isn't hard, it isn't magic, it's a systematic way of looking at the world through observation and falsification. That is all science is. Anyone can do science. I've taken groups of kids, volunteers and many people and in short time, taught them to do science.
It's just people don't really get taught to do this. It's easier to control a population that's trickled information through 'authoritative' sources than it is one that's educated and capable of thinking for themselves.
This is stuff I was literally taught in school, by other scientists. Like, we were actually taught that most people need to be given only the information they need to know, because essentially they're too dumb to understand and scientists should just run things in the world. I'm not making this up, we were actually told this by several of our professors.
The problem with the Bible and the Quran is that these "sacred" scriptures were written by men several years after the event. As an average guy I can tell you that I can't even recall what I had for breakfast 3 days ago. My wife on the other hand can recall every mistake I have made in the last 25 years of our marriage. Both "holy" scriptures should have been written by women because they do a better job remembering details. I was unaware that I farted on the first night of our honeymoon in bed.
Nobody tells this to people who are beginners, I wish someone told me. All of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase, they quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know its normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through.
To see what is in front of one's nose needs a constant struggle.
It is the quality rather than the quantity that matters.
Every intelligent child is an amateur anthropologist. The first thing such a child notices is that adults don't make sense.
The fanatical exultation of American troops is, at its root, a refusal of Americans to accept all the horror they do is the citizen's fault. It's a refusal to actually break down and cry and feel bad that the American lifestyle and comfort has a cost of human lives and misery.
[Q: do you believe that a nation should suffer a detrimental cost in order to compensate for wrongs committed by the governors of that nations, or by segments of that nation in the past?]
Suppose you're living under a dictatorship, and the dictators carry out some horrendous acts. So you're living in Stalinist Russia, let's say, and Stalin carries out horrible crimes. Are the people of Russia responsible for those crimes? Well, to only a very limited extent, because living under a brutal, harsh, terrorist regime, there isn't very much they can do about it. There's something they can do, and to the extent that you can do something, you're responsible for what happens. Suppose you're living in a free, democratic society, with lots of privilege, enormous, incomparable freedoms, and the government carries out violent, brutal acts. Are you responsible for it? Yeah, a lot more responsible, because there's a lot that you can do about it. If you share responsibility in criminal acts, you are liable for the consequences.Interview by Brian Lamb on C-SPAN (June 1, 2003)
If fifty million people say a foolish thing, it is still a foolish thing.
Do you use a search engine? Social media? Any modern online game? A connected smart home? A smart phone without its privacy settings altered? A modern flat screen tv? A modern car? All of them do behavioral extraction in one form of another. Often under the guise of entertainment.
Love is not blind - it sees more, not less. But because it sees more, it is willing to see less.
Where could we be now if we hadn’t repressed half of our society throughout our entire history?