node created 2019/09/29
any app/tool/etc. that's "designed for the average user", will only help its user be(come) average and below average!

Now try imagining selling a product with the slogan XYZ - Helping you stay mediocre, and even drop below the average! Use us every day, keep greatness away! ...if you're doing data-driven-product-design targeting the "average user", you're building just such a product
If people bring so much courage to this world the world has to kill them to break them, so of course it kills them. The world breaks every one and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry.
"A Farewell to Arms"
It’s not that they’re bad people. It reveals an institutional pathology. There is an institutional structure that says that if you’re the CEO of a major corporation, which incidentally means that you have enormous influence in the political system, then you simply don’t care about what happens to the world in the next generation, including your own grandchildren. What you care about is profits tomorrow. It’s an institutional imperative.
Harrington has Shewn that Power always follows Property. This I believe to be as infallible a Maxim, in Politicks, as, that Action and Re-action are equal, is in Mechanicks. Nay I believe We may advance one Step farther and affirm that the Ballance of Power in a Society, accompanies the Ballance of Property in Land. The only possible Way then of preserving the Ballance of Power on the side of equal Liberty and public Virtue, is to make the Acquisition of Land easy to every Member of Society: to make a Division of the Land into Small Quantities, So that the Multitude may be possessed of landed Estates. If the Multitude is possessed of the Ballance of real Estate, the Multitude will have the Ballance of Power, and in that Case the Multitude will take Care of the Liberty, Virtue, and Interest of the Multitude in all Acts of Government.
There always seems to be two sides to a genius. Most people look at Jimi Hendrix as this amazing rock/blues musician, which he was. What people don't realize is Jimi Hendrix was probably the most humble musician to ever walk the face of the earth. He was a journey into the soul through the sounds of an instrument. If Jimi Hendrix grew up in today's age and messed around with electronic music the way he played guitar, all these dubstep assholes would bow. Jimi Hendrix didn't have much of an ego, that is what allowed him to become such an amazing musician.
We shall never cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it. Say honestly, "I love arm-chairs better than free men, and pursue them because I choose; not because circumstances make me. I love hats, large, large hats, with many feathers and great bows; and I would rather have those hats than trouble myself about social dreams that will never be accomplished in my day. The world worships hats, and I wish to worship with them."

But if you choose the liberty and pride and strength of the single soul, and the free fraternization of men, as the purpose which your life is to make manifest then do not sell it for tinsel. Think that your soul is strong and will hold its way; and slowly, through bitter struggle perhaps the strength will grow. And the foregoing of possessions for which others barter the last possibility of freedom will become easy.

At the end of life you may close your eyes saying: "I have not been dominated by the Dominant Idea of my Age; I have chosen mine own allegiance, and served it. I have proved by a lifetime that there is that in man which saves him from the absolute tyranny of Circumstance, which in the end conquers and remoulds Circumstance, the immortal fire of Individual Will, which is the salvation of the Future."
We are humans, living in a human society, with human values and purposes, and the associated processes and conflicts, at every point of social scale. Furthermore, we are a process, with a past and an unguessable future, at every point of social scale.

It is patently an act of incredible destruction to increasingly, globally and inescapably “control” important domains of human lives, relationships and society with extremely superficial centralized mathematical models of what humanity is.

There will be unintended consequences. They will be horrifying, and we may not even grasp what we've lost.
Google Reader is just the latest casualty of the war that Facebook started, seemingly accidentally: the battle to own everything. While Google did technically “own” Reader and could make some use of the huge amount of news and attention data flowing through it, it conflicted with their far more important Google+ strategy: they need everyone reading and sharing everything through Google+ so they can compete with Facebook for ad-targeting data, ad dollars, growth, and relevance.

RSS represents the antithesis of this new world: it’s completely open, decentralized, and owned by nobody, just like the web itself. It allows anyone, large or small, to build something new and disrupt anyone else they’d like because nobody has to fly six salespeople out first to work out a partnership with anyone else’s salespeople.

That world formed the web’s foundations — without that world to build on, Google, Facebook, and Twitter couldn’t exist. But they’ve now grown so large that everything from that web-native world is now a threat to them, and they want to shut it down. “Sunset” it. “Clean it up.” “Retire” it. Get it out of the way so they can get even bigger and build even bigger proprietary barriers to anyone trying to claim their territory.

Well, fuck them, and fuck that.
Utilitarianism aspires to be a benign philosophy but its proponents tend to overestimate their capacity for foresight and moral reasoning and end up creating deeply inhumane systems which are arguably worse than the problems they set out to solve.
Tyranny is content with lawlessness; total terror replaces the fences of law and the lawfully established and orderly channels of human communication with its iron ring, which links everybody so tightly to everybody else that not only the space of freedom, as it exists in constitutional states between citizens, but even the desert of neighbourlessness and mutual suspicion disappears, so that it is as if everybody melted together into giant being of enormous proportions. This too does the for a totalitarian environment so well prepared vernacular express in its own way when it no longer speaks of "the" Russians or "the" French, but tells us what "the" Russian or "the" Frenchman wants.
"Elemente und Ursprünge totaler Herrschaft" p. 682
I don't understand why half the world is still crying, man, when the other half of the world is still crying too, man, and it can't get it together.
The possible redemption from the predicament of irreversibility - of being unable to undo what one has done - is the faculty of forgiving. The remedy for unpredictability, for the chaotic uncertainty of the future, is contained in the faculty to make and keep promises. Both faculties depend upon plurality, on the presence and acting of others, for no man can forgive himself and no one can be bound by a promise made only to himself.
Stand up for what you believe in even if you are standing alone.
If you care about other people, that’s now a very dangerous idea. If you care about other people, you might try to organize to undermine power and authority. That’s not going to happen if you care only about yourself. Maybe you can become rich, but you don’t care whether other people’s kids can go to school, or can afford food to eat, or things like that. In the United States, that’s called “libertarian” for some wild reason. I mean, it’s actually highly authoritarian, but that doctrine is extremely important for power systems as a way of atomizing and undermining the public.
The interpretation of the pleasure in hunting as pleasure in killing, rather than in skill, is indicative of the person of our time for whom the only thing that counts is the result of an effort, in this case killing, rather than the process itself.
"The Anatomy of Human Destructiveness"
The world is not sliding, but galloping into a new transnational dystopia. This development has not been properly recognized outside of national security circles. It has been hidden by secrecy, complexity and scale. The internet, our greatest tool of emancipation, has been transformed into the most dangerous facilitator of totalitarianism we have ever seen. The internet is a threat to human civilization.

These transformations have come about silently, because those who know what is going on work in the global surveillance industry and have no incentives to speak out. Left to its own trajectory, within a few years, global civilization will be a postmodern surveillance dystopia, from which escape for all but the most skilled individuals will be impossible.
Prejudice is an emotional commitment to ignorance.
You may be 38 years old, as I happen to be. And one day, some great opportunity stands before you and calls you to stand up for some great principle, some great issue, some great cause. And you refuse to do it because you are afraid... You refuse to do it because you want to live longer... You're afraid that you will lose your job, or you are afraid that you will be criticized or that you will lose your popularity, or you're afraid someone will stab you, or shoot at you or bomb your house; so you refuse to take the stand.

Well, you may go on and live until you are 90, but you're just as dead at 38 as you would be at 90. And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit.
We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own sources of anguish, and with some measure of triumph.