The last few evenings I've coded a CMS so I can write some coding articles when the fancy strikes me.
I love too much; I am a river Surging with spring that seeks the sea, I am too generous a giver, Love will not stoop to drink of me. His feet will turn to desert places Shadowless, reft of rain and dew, Where stars stare down with sharpened faces From heavens pitilessly blue. And there at midnight sick with faring He will stoop down in his desire To slake the thirst grown past all bearing In stagnant water keen as fire.
We don't know a perfected totalitarian power structure, because it would require the control of the whole planet. But we know enough about the the still preliminary experiments of total organization to realize that the very well possible perfection of this apparatus would get rid of human agency in the sense as we know it. To act would turn out to be superfluous for people living together, when all people have become an example of their species, when all doing has become an acceleration of the movement mechanism of history or nature following a set pattern, and all deeds have become the execution of death sentences which history and nature have given anyway."Elemente und Ursprünge totaler Herrschaft" p. 683
There exists in our society a widespread fear of judging that has nothing whatever to do with the biblical "Judge not, that ye be not judged," and if this fear speaks in terms of "casting the first stone," it takes this word in vain. For behind the unwillingness to judge lurks the suspicion that no one is a free agent, and hence the doubt that anyone is responsible or could be expected to answer for what he has done. The moment moral issues are raised, even in passing, he who raises them will be confronted with this frightful lack of self-confidence and hence of pride, and also with a kind of mock-modesty that in saying, Who am I to judge? actually means We're all alike, equally bad, and those who try, or pretend that they try, to remain halfway decent are either saints or hypocrites, and in either case should leave us alone.
If you assume that there is no hope, you guarantee that there will be no hope. If you assume that there is an instinct for freedom, that there are opportunities to change things, then there is a possibility that you can contribute to making a better world.
The way to overcome this situation is to create real political parties. To have real political parties, the people must participate and make decisions, not just come together every four years to pull a lever. That is not politics. It is the opposite of politics. If you have mass popular organizations that are functioning all the time - at local, regional, and international levels - then you have at least the basis for democracy. Such organizations existed here in the past.
And the cover of Vodafone's Digital Parenting is a picture of three lovely-looking little kids, about eight years old, all sat in a line on a sofa, where they're all absorbed by handheld devices and computers and screens, and they're not interacting in any meaningful human way. And all through Digital Parenting are all these disguised advertorials about "edu-taining" software that you absolutely need to buy. Vodafone's Digital Parenting. It's like the fox's guide to chicken security.
Having known so many people involved with Facebook for so long, I have come up with a phrase to describe the cultural phenomenon I’ve witnessed among them – ladder kicking. Basically, people who get a leg up from others, and then do everything in their power to ensure nobody else manages to get there. No, it’s not “human nature” or “how it works.” Silicon Valley and the tech industry at large weren’t built by these sorts of people, and we need to be more active in preventing this mind-virus from spreading.
Even if it were possible to design a provably correct, impossible to tamper with, anonymous electronic voting system (which seems unlikely to me) it still should NOT be used. Why?
Everyone understands paper in ballot boxes, and how they can be cheated, what to look for. Everyone can assess an argument as to whether this happened based on the evidence presented.
Basically nobody would understand what to even look for in cheating the electronic system. It would be totally my expert says your expert is wrong and so it is/isn't fraud. Having even the possibility of that argument for electoral fraud is completely insane.
It doesn't just have to be fair, it has to be seen to be fair. Really it does. We need to have reason to have faith in our democratic processes most especially when the people you want to win, don't and the result surprises you.
The sooner we get to "Any electronic voting must be used to mark a standard paper ballot which becomes the entire source of truth." The better. Everything else in electronic voting is dangerous, sinister and flat out evil. Oppose it. Loudly. At every opportunity. Especially if you're known as someone who understands computers on some level.
Ads are art to the same degree that cannibalism is gastronomy.
In case you hadn't noticed, the government is currently on its backfoot and disruptive social policy reforms are back on the table. They want to make sure that corporations get everything and the people get nothing.
The encryption fight has been going on for decades, but at root their complaints about terrorists and child trafficking are covers for expanding a lazy version of COINTELPRO. Lazy meaning that they can just sit in an office and see everything. Let's not forget the FBI's role in trying to get MLK to commit suicide. These shadowy agencies are not in any way the good guys.
Your heart breaks at least three or four times a month when you are caring for your parents, if you are doing it right.
The main part of the economics that don't make sense is trusting a secretive technocratic savior, wielding trillions of dollars of resources, to actually give a shit about helping out all the low-level peons who initially funded the system. It's an extremely elitist vision, that, by people's parents handing over investment money to a small cabal of technological geniuses, their kids will be handed a post-scarcity utopia on a platter --- instead of the wealthy technocrats simply joining forces with the rest of the oppressive oligarchy, laughing at the suckers who gambled away their children's futures on promises of technology serving the people rather than vice-versa.
Yeah, tell people to eat bugs and less meat but step out of the way of fast food industry, or those farms treating cows like bags of potato. Tell people to fly less or use the train and exempt private jets.
But honestly, we deserve worse, it's our fault. We let those fucks FLY ON PRIVATE JETS to davos CLIMATE summit, and accept an increased tax on plastic bags (which incidentally was show to make people use more plastic). Anyway, yeah we deserve worse. It's not their fault. It's ours. We are the ones letting them tell us what to do while they fuck around on private jets.
Power is not a means, it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power."Nineteen Eighty-Four"
It is possibly the most spectacular moment of resistance that I can think of in the 20th Century... The fact that five little kids, in the mouth of the wolf, where it really counted, had the tremendous courage to do what they did, is spectacular to me. I know that the world is better for them having been there, but I don't know why.
about the White Rose
My life is a hesitation before birth.Diary, 24th January 1922
In this life we cannot do great things. We can only do small things with great love.
See, capitalism is not fundamentally racist -- it can exploit racism for its purposes, but racism isn't built into it. Capitalism basically wants people to be interchangeable cogs, and differences among them, such as on the basis of race, usually are not functional. I mean, they may be functional for a period, like if you want a super exploited workforce or something, but those situations are kind of anomalous. Over the long term, you can expect capitalism to be anti-racist -- just because its anti-human. And race is in fact a human characteristic -- there's no reason why it should be a negative characteristic, but it is a human characteristic. So therefore identifications based on race interfere with the basic ideal that people should be available just as consumers and producers, interchangeable cogs who will purchase all the junk that's produced -- that's their ultimate function, and any other properties they might have are kind of irrelevant, and usually a nuisance.