node created 2019/09/29
Maybe young students must ask their parents the answer to this question. They should ask the principals of schools and colleges, elderly neighbours, relatives, friends, and even the strangers on the road. Once we all start asking ourselves about our apathy, maybe a few hearts will be stirred.
The middle-class public generally isn't against arrest and/or execution by the government for secret crimes. What they are against is the arrest of people that they relate to, and who share their values. The only principled stands that they can understand are standing for children, animals, personal possessions, and customer service.
I bought a seven dollar pen because I always lose pens and I got sick of not caring.
If you think for a second that detention of associates of political enemies matters to an electorate far more interested in the minutiae of Kanye West's baby, you're living in a fairy land of your own making.
The price of apathy towards public affairs is to be ruled by evil men.
Show me a people unwilling to be vigilant about their liberty 24/7, and I'll show you a government happy to lord over them with absolute power.
First they came for the Tibetans, I did not speak up because I am not Tibetan.

Then they came for the Uighur, I did not speak up because I am not Uighur.

Then they came for Hong Kong, I did not speak up because I am not from Hong Kong.

Then they came for me, and there was no one left to speak for me.
We don't hate; we're just indifferent. Same result, less effort.
At some point we all have to stop saying "well I'm a {baker, hacker, librarian, truck driver,...}, why should I worry about these problems?" and realize that this is world-altering stuff happening, and if you want your little corner of the world to survive, you have to mobilize to protect it, even if that means doing a little less of the things you normally do.
As long as the general population is passive, apathetic, diverted to consumerism or hatred of the vulnerable, then the powerful can do as they please, and those who survive will be left to contemplate the outcome.
My dear,

Have you noticed how those who move, move fast? And those who don’t, just stand still; motionless?

Yes, you can go ahead and rant to me about how an object in motion stays in motion, and how an object at rest stays at rest. But, I think there’s more to this than physics.

I think those in motion have seen something the others have not; their imprisonment.

While those who do not move, do not notice their chains.

Truly yours,
Rosa Luxemburg
I could not find a source for this (yet)
When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
Every time we witness an injustice and do not act, we train our character to be passive in its presence and thereby eventually lose all ability to defend ourselves and those we love.
We need not to be let alone. We need to be really bothered once in a while. How long is it since you were really bothered? About something important, about something real?
The sad irony is that the pattern of

  • knowing the science enough to know they're contributing to others suffering
  • knowing what might happen with reasonable certainty
  • but compartmentalizing that awareness internally to avoid acting
  • hiding it externally
  • and keeping doing what they were doing

describes the reactions of most individuals about climate change.
At this point we find ourselves confronted by a very disquieting question: Do we really wish to act upon our knowledge? Does a majority of the population think it worth while to take a good deal of trouble, in order to halt and, if possible, reverse the current drift toward totalitarian control of everything?

In the United States and America is the prophetic image of the rest of the urban-industrial world as it will be a few years from now -- recent public opinion polls have revealed that an actual majority of young people in their teens, the voters of tomorrow, have no faith in democratic institutions, see no objection to the censor­ship of unpopular ideas, do not believe that govern­ment of the people by the people is possible and would be perfectly content, if they can continue to live in the style to which the boom has accustomed them, to be ruled, from above, by an oligarchy of assorted experts. That so many of the well-fed young television-watchers in the world's most powerful democracy should be so completely indifferent to the idea of self-government, so blankly uninterested in freedom of thought and the right to dissent, is distressing, but not too surprising.

"Free as a bird," we say, and envy the winged creatures for their power of unrestricted movement in all the three dimensions. But, alas, we forget the dodo. Any bird that has learned how to grub up a good living without being compelled to use its wings will soon renounce the privilege of flight and remain forever grounded. Something analogous is true of human beings. If the bread is supplied regularly and copiously three times a day, many of them will be perfectly content to live by bread alone -- or at least by bread and circuses alone.


Considering how little they knew and how poorly they were equipped, the Grand Inquisitors of earlier times did remarkably well. But their successors, the well-in­formed, thoroughly scientific dictators of the future will undoubtedly be able to do a great deal better. The Grand Inquisitor reproaches Christ with having called upon men to be free and tells Him that "we have cor­rected Thy work and founded it upon miracle, mystery and authority."

But miracle, mystery and authority are not enough to guarantee the indefinite survival of a dictatorship. In my fable of Brave New World, the dictators had added science to the list and thus were able to enforce their authority by manipulating the bodies of embryos, the reflexes of infants and the minds of children and adults. And, instead of merely talking about miracles and hinting symbolically at mysteries, they were able, by means of drugs, to give their subjects the direct experience of mysteries and miracles -- to transform mere faith into ecstatic knowl­edge.

The older dictators fell because they could never supply their subjects with enough bread, enough cir­cuses, enough miracles and mysteries. Nor did they possess a really effective system of mind-manipulation. In the past, free-thinkers and revolutionaries were often the products of the most piously orthodox educa­tion. This is not surprising. The methods employed by orthodox educators were and still are extremely inefficient. Under a scientific dictator education will really work -- with the result that most men and women will grow up to love their servitude and will never dream of revolution. There seems to be no good reason why a thoroughly scientific dictatorship should ever be overthrown.

Meanwhile there is still some freedom left in the world. Many young people, it is true, do not seem to value freedom. But some of us still believe that, with­out freedom, human beings cannot become fully hu­man and that freedom is therefore supremely valuable. Perhaps the forces that now menace freedom are too strong to be resisted for very long. It is still our duty to do whatever we can to resist them.
That the poor are invisible is one of the most important things about them. They are not simply neglected and forgotten as in the old rhetoric of reform; what is much worse, they are not seen.
I have a foreboding of an America in my children's or grandchildren's time -- when the United States is a service and information economy; when nearly all the manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what's true, we slide, almost without noticing, back into superstition and darkness...

The dumbing down of American is most evident in the slow decay of substantive content in the enormously influential media, the 30 second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance.
"The Demon-Haunted World: Science as a Candle in the Dark"
Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing.
Inaugural Address at University of St. Andrews (1867)
These sectors of doctrinal system serve to divert the unwashed masses and reinforce the basic social values: Passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real and imagined enemies, etc. The goal is to keep the bewildered herd bewildered. It's unnecessary for them to trouble themselves with what's happening in the world. In fact, it's undesirable if they see too much of reality they may set themselves to change it.