Have you noticed how those who move, move fast? And those who don’t, just stand still; motionless?
Yes, you can go ahead and rant to me about how an object in motion stays in motion, and how an object at rest stays at rest. But, I think there’s more to this than physics.
I think those in motion have seen something the others have not; their imprisonment.
While those who do not move, do not notice their chains.
I could not find a source for this (yet)
If liberty means anything at all it means the right to tell people what they do not want to hear. The common people still vaguely subscribe to that doctrine and act on it. In our country — it is not the same in all countries: it was not so in republican France, and it is not so in the USA today — it is the liberals who fear liberty and the intellectuals who want to do dirt on the intellect: it is to draw attention to that fact that I have written this preface.
There is no reason to accept the doctrines crafted to sustain power and privilege, or to believe that we are constrained by mysterious and unknown social laws. These are simply decisions made within institutions that are subject to human will and that must face the test of legitimacy. And if they do not meet the test, they can be replaced by other institutions that are more free and more just, as has happened often in the past.
When man turns tyrant it is his own freedom he destroys.
No one is going to give you the education you need to overthrow them. Nobody is going to teach you your true history, teach you your true heroes, if they know that that knowledge will help set you free.
Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it. Say honestly, "I love arm-chairs better than free men, and pursue them because I choose; not because circumstances make me. I love hats, large, large hats, with many feathers and great bows; and I would rather have those hats than trouble myself about social dreams that will never be accomplished in my day. The world worships hats, and I wish to worship with them."
But if you choose the liberty and pride and strength of the single soul, and the free fraternization of men, as the purpose which your life is to make manifest then do not sell it for tinsel. Think that your soul is strong and will hold its way; and slowly, through bitter struggle perhaps the strength will grow. And the foregoing of possessions for which others barter the last possibility of freedom will become easy.
At the end of life you may close your eyes saying: "I have not been dominated by the Dominant Idea of my Age; I have chosen mine own allegiance, and served it. I have proved by a lifetime that there is that in man which saves him from the absolute tyranny of Circumstance, which in the end conquers and remoulds Circumstance, the immortal fire of Individual Will, which is the salvation of the Future."
Centralized communications are, on a long enough timescale, an existential threat to a free society.
As someone libertarian-leaning, what I find disturbing about all this - we all told ourselves that companies in various totalitarian regimes went along with the regime's line because they'd be "disappeared" if they didn't. Here in our country, it seems that murder, jail time, and mysterious "disappearances" are not required. Most companies will happily go along with any regime's censorship plans just to make a few more bucks, not risk losing their market position, or not be a target of a twitter outrage mob.
How are we going to maintain a free society if nobody is willing to make any effort at it?
Since the first CHRF protest in the 31st of March, we have been closely following the situation in Hong Kong. We would like to express our deep admiration for your bravery and persistence, and our sorrow for the price you have been forced to pay. At the same time, as Mainlanders, we would like to thank you for all you have done. Thank you - you are not only fighting for the freedom of Hong Kong, you are fighting for ours as well.
The Communists have been in power for 70 years. In these 70 years, the passion and bravery of the Chinese people has been slowly and inexorably worn down to nothing. When the people stay silent in the face of oppression, there can be no freedom. As Mainlanders, we cannot see hope, nor can we even express the deep rage and pain we feel. But your appearance has given us hope, a shining light of freedom in this dark land. You have shown us the true meaning of bravery, righteousness, and civil disobedience. You did not bow in the face of violent oppression.
30 years ago, when Beijing was thrown into a crisis, it was you who gave us the strongest support; 30 years later, when you needed ours the most, what you got was the misunderstanding and mocking words of the Chinese. As citizens, we feel ashamed. However, we want to let you know that there still is a group of Chinese who support you. We too dream of one day living in a just, free, and democratic society. We also dream that the light of modern civilization will one day shine on every Chinese.
Unfortunately, as citizens of the Mainland, we cannot stand with you in your fight for freedom. We dare not even say our names. Forgive us for our cowardice, but we want you to know you are not alone. We stand behind you.
Be careful. When there is life, there is hope.
Harrington has Shewn that Power always follows Property. This I believe to be as infallible a Maxim, in Politicks, as, that Action and Re-action are equal, is in Mechanicks. Nay I believe We may advance one Step farther and affirm that the Ballance of Power in a Society, accompanies the Ballance of Property in Land. The only possible Way then of preserving the Ballance of Power on the side of equal Liberty and public Virtue, is to make the Acquisition of Land easy to every Member of Society: to make a Division of the Land into Small Quantities, So that the Multitude may be possessed of landed Estates. If the Multitude is possessed of the Ballance of real Estate, the Multitude will have the Ballance of Power, and in that Case the Multitude will take Care of the Liberty, Virtue, and Interest of the Multitude in all Acts of Government.
We feel free because we lack the language to articulate our unfreedom.
Show me a people unwilling to be vigilant about their liberty 24/7, and I'll show you a government happy to lord over them with absolute power.
The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
This kinda makes me want to have 100% surveillance on the internet so sick fucks like these have it a lot more difficult to spread their videos. But at he same time we need freedom, so it’s a difficult topic.
Only the free have disposition to be truthful,
Only the truthful have the interest to be just,
Only the just possess the will-power to be free.
[..] we must defend not only our own right to freedom, but also other people’s rights. This is because when other people’s right to freedom is violated, our freedom exists only in name. [..] Freedom is the embodiment of independent will and thought. [..] If we are to oppose tyranny and respect independence, then the oppression embedded within and between cultures should all be destroyed. [..] even in researching and learning, our thoughts are not as free as we think they are. Under the impact of complicated thoughts, shameless suppression and temptation, defending your freedom of thought has become very difficult. We usually believe that learning can make you powerful, but in the process, our independent will or freedom of thought is often hijacked, wittingly or unwittingly. Everyone thinks that learning is a good thing, but if we lose our independent will or freedom of thought, the outcome might be even worse than not learning. Schopenhauer once said in his essay On Reading and Books: “They have read themselves stupid. If you are eager to learn, it is important that you understand this idea.” [..] Anyone who reads only one type of book or answers to one authority is essentially using books to build a jail that imprisons their thoughts. Maybe it’s not a coincidence that our ancestors invented books in the shape of bricks? [..] the concept of “freedom and the pursuit of non-material goals” is incredibly important, but also incredibly fragile. Not only does it allow us to pursue our own lives, it also prevents us from becoming tools of crime. It is humanity’s first line of defense, or we should say the last. Actually, it’s the sole line of defense. [..] Freedom is not a handout, we need to earn it with our efforts. You can lock up my body but you can never imprison my will. [..] Towards the end, as always, I’d like to share with you my life motto, a famous saying by Edward Everett Hale: “I am only one, but still I am one. I cannot do everything, but still I can do something. And because I cannot do everything, I will not refuse to do the something that I can do.”
The sad thing is that individuals interested in freedom, who make serious contributions to some things called free, don't notice that the massive imbalances of wealth today have produced a situation where simple "free choice" is made a mockery of.
Freedom is the right to say two plus two make four. If granted, all else follows.
Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits, in the classic formulation. Now, it has long been understood, very well, that a society that is based on this principle will destroy itself in time. It can only persist, with whatever suffering and injustice that it entails, as long as it is possible to pretend that the destructive forces that humans create are limited, that the world is an infinite resource, and that the world is an infinite garbage can.
At this stage of history either one of two things is possible. Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole, and by now that means the global community. The question is whether privileged elite should dominate mass communication and should use this power as they tell us they must - namely to impose necessary illusions, to manipulate and deceive the stupid majority and remove them from the public arena.
The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured; they may well be essential to survival.
Suppose that humans happen to be so constructed that they desire the opportunity for freely undertaken productive work. Suppose that they want to be free from the meddling of technocrats and commissars, bankers and tycoons, mad bombers who engage in psychological tests of will with peasants defending their homes, behavioral scientists who can't tell a pigeon from a poet, or anyone else who tries to wish freedom and dignity out of existence or beat them into oblivion.