[..] we must defend not only our own right to freedom, but also other people’s rights. This is because when other people’s right to freedom is violated, our freedom exists only in name. [..] Freedom is the embodiment of independent will and thought. [..] If we are to oppose tyranny and respect independence, then the oppression embedded within and between cultures should all be destroyed. [..] even in researching and learning, our thoughts are not as free as we think they are. Under the impact of complicated thoughts, shameless suppression and temptation, defending your freedom of thought has become very difficult. We usually believe that learning can make you powerful, but in the process, our independent will or freedom of thought is often hijacked, wittingly or unwittingly. Everyone thinks that learning is a good thing, but if we lose our independent will or freedom of thought, the outcome might be even worse than not learning. Schopenhauer once said in his essay On Reading and Books: “They have read themselves stupid. If you are eager to learn, it is important that you understand this idea.” [..] Anyone who reads only one type of book or answers to one authority is essentially using books to build a jail that imprisons their thoughts. Maybe it’s not a coincidence that our ancestors invented books in the shape of bricks? [..] the concept of “freedom and the pursuit of non-material goals” is incredibly important, but also incredibly fragile. Not only does it allow us to pursue our own lives, it also prevents us from becoming tools of crime. It is humanity’s first line of defense, or we should say the last. Actually, it’s the sole line of defense. [..] Freedom is not a handout, we need to earn it with our efforts. You can lock up my body but you can never imprison my will. [..] Towards the end, as always, I’d like to share with you my life motto, a famous saying by Edward Everett Hale: “I am only one, but still I am one. I cannot do everything, but still I can do something. And because I cannot do everything, I will not refuse to do the something that I can do.”
Have you noticed how those who move, move fast? And those who don’t, just stand still; motionless?
Yes, you can go ahead and rant to me about how an object in motion stays in motion, and how an object at rest stays at rest. But, I think there’s more to this than physics.
I think those in motion have seen something the others have not; their imprisonment.
While those who do not move, do not notice their chains.
I could not find a source for this (yet)
Freedom in the future will require us to have the capacity to monitor our devices and set meaningful policies for them; to examine and terminate the software processes that runs on them; and to maintain them as honest servants to our will, not as traitors and spies working for criminals, thugs, and control freaks.
If liberty means anything at all it means the right to tell people what they do not want to hear. The common people still vaguely subscribe to that doctrine and act on it. In our country — it is not the same in all countries: it was not so in republican France, and it is not so in the USA today — it is the liberals who fear liberty and the intellectuals who want to do dirt on the intellect: it is to draw attention to that fact that I have written this preface.
Freedom is the right to grow, it’s the right to blossom, Freedom is the right to be yourself.
Forgiveness is the key to action and freedom.
We could live on a paradise planet together, with complete freedom, using high tech inventions to live anywhere with power and water.
But instead we are building a prison planet.
If you want a tyrant, create anarchy.
Once you understand that it isn't as easy as saying "its just the system, man"... you understand that the path to liberty requires maintaining these institutions and guarding them from corruption.
Absent the institutions we have tyranny.
Absent moderation of the institutions we have tyranny.
You have to moderate them. Its not easy. Its really hard. And while you are doing it many players will whisper in your ear to pervert them to service one end or another. But those roads all lead to tyranny.
The trouble with fighting for human freedom is that one spends most of one’s time defending scoundrels. For it is against scoundrels that oppressive laws are first aimed, and oppression must be stopped at the beginning if it is to be stopped at all.
Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it. Say honestly, "I love arm-chairs better than free men, and pursue them because I choose; not because circumstances make me. I love hats, large, large hats, with many feathers and great bows; and I would rather have those hats than trouble myself about social dreams that will never be accomplished in my day. The world worships hats, and I wish to worship with them."
But if you choose the liberty and pride and strength of the single soul, and the free fraternization of men, as the purpose which your life is to make manifest then do not sell it for tinsel. Think that your soul is strong and will hold its way; and slowly, through bitter struggle perhaps the strength will grow. And the foregoing of possessions for which others barter the last possibility of freedom will become easy.
At the end of life you may close your eyes saying: "I have not been dominated by the Dominant Idea of my Age; I have chosen mine own allegiance, and served it. I have proved by a lifetime that there is that in man which saves him from the absolute tyranny of Circumstance, which in the end conquers and remoulds Circumstance, the immortal fire of Individual Will, which is the salvation of the Future."
Suppose that humans happen to be so constructed that they desire the opportunity for freely undertaken productive work. Suppose that they want to be free from the meddling of technocrats and commissars, bankers and tycoons, mad bombers who engage in psychological tests of will with peasants defending their homes, behavioral scientists who can't tell a pigeon from a poet, or anyone else who tries to wish freedom and dignity out of existence or beat them into oblivion.
This kinda makes me want to have 100% surveillance on the internet so sick fucks like these have it a lot more difficult to spread their videos. But at he same time we need freedom, so it’s a difficult topic.
I compared some passages of articles of [Robert McNamara] in the late 1960s, speeches, on management and the necessity of management, how a well-managed society controlled from above was the ultimate in freedom. The reason is if you have really good management and everything's under control and people are told what to do, under those conditions, he said, man can maximize his potential.
I just compared that with standard Leninist views on vanguard parties, which are about the same. About the only difference is that McNamara brought God in, and I suppose Lenin didn't bring God in. He brought Marx in.
You don’t know what order with freedom means! You only know what revolt against oppression is! You don’t know that the rod, discipline, violence, the state and government can only be sustained because of you and because of your lack of socially creative powers that develop order within liberty!
The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt.
There is no reason to accept the doctrines crafted to sustain power and privilege, or to believe that we are constrained by mysterious and unknown social laws. These are simply decisions made within institutions that are subject to human will and that must face the test of legitimacy. And if they do not meet the test, they can be replaced by other institutions that are more free and more just, as has happened often in the past.
When man turns tyrant it is his own freedom he destroys.
Freedom has to be in tension with something, or it’s just randomness."The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy"
Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits, in the classic formulation. Now, it has long been understood, very well, that a society that is based on this principle will destroy itself in time. It can only persist, with whatever suffering and injustice that it entails, as long as it is possible to pretend that the destructive forces that humans create are limited, that the world is an infinite resource, and that the world is an infinite garbage can.
At this stage of history either one of two things is possible. Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole, and by now that means the global community. The question is whether privileged elite should dominate mass communication and should use this power as they tell us they must - namely to impose necessary illusions, to manipulate and deceive the stupid majority and remove them from the public arena.
The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured; they may well be essential to survival.
Freedom is the right to say two plus two make four. If granted, all else follows.
The sad thing is that individuals interested in freedom, who make serious contributions to some things called free, don't notice that the massive imbalances of wealth today have produced a situation where simple "free choice" is made a mockery of.
I’ll be honest with you. I know a whole more about what freedom isn’t than about what it is, cause I’ve never been free.
A person can become free through acts of disobedience by learning to say no to power. But not only is the capacity for disobedience the condition for freedom; freedom is also the condition for disobedience. If I am afraid of freedom, I cannot dare to say "no," I cannot have the courage to be disobedient. Indeed, freedom and the capacity for disobedience are inseparable; hence any social, political, and religious system which proclaims freedom, yet stamps out disobedience, cannot speak the truth.
Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.
I haven't got a speech. I didn't plan words. I didn't even try to I just knew I had to get here, to stand here, and I wanted you to listen.
To really listen, not just pull a face like you're listening, like you do the rest of the time. A face that you're feeling instead of processing.
You pull a face, and poke it towards the stage, and we lah-di-dah, we sing and dance and tumble around. And all you see up here, it's not people, you don't see people up here, it's all fodder. And the faker the fodder, the more you love it, because fake fodder's the only thing that works any more. It's all that we can stomach.
Actually, not quite all. Real pain, real viciousness, that, we can take. Yeah, stick a fat man up a pole. We laugh ourselves feral, because we've earned the right, we've done cell time and he's slacking, the scum, so ha-ha-ha at him!
Because we're so out of our minds with desperation, we don't know any better. All we know is fake fodder and buying shit. That's how we speak to each other, how we express ourselves, is buying shit.
What, I have a dream? The peak of our dreams is a new app for our Dopple, it doesn't exist! It's not even there! We buy shit that's not even there.
Show us something real and free and beautiful. You couldn't.
Yeah? It'd break us. We're too numb for it. I might as well choke. It's only so much wonder we can bear.
When you find any wonder whatsoever, you dole it out in meagre portions. Only then until it's augmented, packaged, and pumped through 10,000 preassigned filters till it's nothing more than a meaningless series of lights, while we ride day in day out, going where? Powering what? All tiny cells and tiny screens and bigger cells and bigger screens and fuck you!
Fuck you, that's what it boils down to. Fuck you for sitting there and slowly making things worse. Fuck you and your spotlight and your sanctimonious faces.
Fuck you all for thinking the one thing I came close to never meant anything. For oozing around it and crushing it into a bone, into a joke. One more ugly joke in a kingdom of millions.
Fuck you for happening. Fuck you for me, for us, for everyone.
Fuck you!The Black Mirror
What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish?
Paris, I love you. I love you for all the free and solidarian people that live in you. Fighting for their freedom everyday, standing shoulder to shoulder, distributing blankets, friendship and solidarity. I love you for those who are sharing their homes, love and struggles everyday - regardless of their nationality, regardless if they have papers or not.
Madame Hidalgo, you want to award me a medal for my solidarian action in the Mediterranean Sea, because our crews 'work to rescue migrants from difficult conditions on a daily basis'. At the same time your police is stealing blankets from people that you force to live on the streets, while you raid protests and criminalize people that are standing up for rights of migrants and asylum seekers. You want to give me a medal for actions that you fight in your own ramparts. I am sure you won't be surprised that I decline the medaille Grand Vermeil.
Paris, I'm not a humanitarian. I am not there to 'aid'. I stand with you in solidarity. We do not need medals. We do not need authorities deciding about who is a 'hero' and who is 'illegal'. In fact they are in no position to make this call, because we are all equal.
What we need are freedom and rights. It is time we call out hypocrite honorings and fill the void with social justice. It is time we cast all medals into spearheads of revolution!
Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.
Harrington has Shewn that Power always follows Property. This I believe to be as infallible a Maxim, in Politicks, as, that Action and Re-action are equal, is in Mechanicks. Nay I believe We may advance one Step farther and affirm that the Ballance of Power in a Society, accompanies the Ballance of Property in Land. The only possible Way then of preserving the Ballance of Power on the side of equal Liberty and public Virtue, is to make the Acquisition of Land easy to every Member of Society: to make a Division of the Land into Small Quantities, So that the Multitude may be possessed of landed Estates. If the Multitude is possessed of the Ballance of real Estate, the Multitude will have the Ballance of Power, and in that Case the Multitude will take Care of the Liberty, Virtue, and Interest of the Multitude in all Acts of Government.
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us.’ We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small doesn’t serve the world. There’s nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we subconsciously give other people permission to do the same. As we’re liberated from our own fear, our presence automatically liberates others."A Return to Love: Reflections on the Principles of a Course in Miracles"