node created 2019/09/29
The ideals of homo faber, the fabricator of the world, which are permanence, stability, and durability, have been sacrificed to abundance, the ideal of the animal laborans.
"The Human Condition"
All too often, we say what we hear others say. We see what we are permitted to see. Much worse, we see what we're told that we see. Repetition and pride are the keys to this. To hear or to see even an obvious lie again and again and again, is to say it, almost by reflex, and then to defend it because we have said it, and to embrace what we've defended. Thus without thought or intent, we make mere echoes of ourselves and we say what we hear others say.
Tagshuman
If I have one message to give to the secular American people, it's that the world is not divided into countries. The world is not divided between East and West. You are American, I am Iranian, we don't know each other, but we talk together and we understand each other perfectly. The difference between you and your government is much bigger than the difference between you and me. And the difference between me and my government is much bigger than the difference between me and you. And our governments are very much the same.
Know what's cooler than a billion dollars? Being a decent human being.
I saw a human pyramid once. It was totally unnecessary.
We should stop calling feminists 'feminists' and just start calling people who are not feminist 'sexist,' and then everyone else is just a human. You are either a normal person or a sexist. People get a label when they're bad.
For the idea of humanity, when purged of all sentimentality, has the very serious consequence that in one form or another men must assume responsibility for all crimes committed by men and that all nations share the onus of evil committed by all others. Shame at being a human being is the purely individual and still non-political expression of this insight.
"Organized Guilt and Universal Responsibility"
[..] it's not possible to be fully human if you are being surveilled 24/7.
No machine can replace the human spark: spirit, compassion, love and understanding.
The machine does not isolate man from the great problems of nature but plunges him more deeply into them.
It can be hidden only in complete silence and perfect passivity, but its disclosure can almost never be achieved as a willful purpose, as though one possessed and could dispose of this "who" in the same manner he has and can dispose of his qualities. On the contrary, it is more than likely that the "who," which appears so clearly and unmistakably to others, remains hidden from the person himself, like the daimon in Greek religion which accompanies each man throughout his life, always looking over his shoulder from behind and thus visible only to those he encounters. This revelatory quality of speech and action comes to the fore where people are with others and neither for (the doer of good works) nor against them (the criminal) that is, in sheer human togetherness. Although nobody knows whom he reveals when he discloses himself in deed or word, he must be willing to risk the disclosure.
"The Human Condition"
People who so badly want to strike a win for their values over human empathy, equality, and compassion have to steer common sense arguments into the arena of pedantic details. They have so routinely gotten their butt kicked in the arenas of empathy, equality, and compassion so often they’re ashamed to say what they feel out loud, even with a made up internet handle.

They should embrace the shame, it might be the only thing left that tethers them to humanity.
Let nothing be called natural
In an age of bloody confusion,
Ordered disorder, planned caprice,
And dehumanized humanity, lest all things
Be held unalterable!
"The Exception and the Rule" (1937)
Until now the totalitarian belief that everything is possible seems to have proved only that everything can be destroyed. Yet, in their effort to prove that everything is possible, totalitarian regimes have discovered without knowing it that there are crimes which men can neither punish nor forgive. When the impossible was made possible it became the unpunishable, unforgivable absolute evil which could no longer be understood by the evil motives of self-interest, greed, covetousness, resentment, lust for power, and cowardice; and which therefore anger could not revenge, love could not endure, friendship could not forgive. Just as the victims in the death factories or the holes of oblivion are no longer "human" in the eyes of their executioners, so this newest species of criminals is beyond the pale even of solidarity in human sinfulness.

It is inherent in our entire philosophical tradition that we cannot conceive of a "radical evil." And this is true both for Christian theology, which conceded even to the Devil himself a celestial origin, as well as for Kant, the only philosopher who, in the word he coined for it, at least must have suspected the existence of this evil even though he immediately rationalized it in the concept of a "perverted ill will" that could be explained by comprehensible motives. Therefore, we actually have nothing to fall back on in order to understand a phenomenon that nevertheless confronts us with its overpowering reality and breaks down all the standards we know. There is only one thing that seems to be discernible: we may say that radical evil has emerged in connection with a system in which all men have become equally superfluous.
"The Origins of Totalitarianism"
Man is the only animal for whom his own existence is a problem which he has to solve.
All fine architectural values are human values, else not valuable.
"The Living City" (1958)
Love is the only sane and satisfactory answer to the problem of human existence.
The complexity of the so-called individual that’s been praised for decades in America somehow has narrowed itself to the ‘me’. When I was a young girl we were called citizens – American citizens. We were second-class citizens, but that was the word. In the 50s and 60s they started calling us consumers. So we did – consume. Now they don’t use those words any more – it’s the American taxpayer and those are different attitudes.
A man has made at least a start on discovering the meaning of human life when he plants shade trees under which he knows full well he will never sit.
We have nobody to thank but ourselves. We win the Cold War, and then let them rot because we were gloating dicks. We have more in common with them than we can imagine, and damn far more to gain by working together than fighting.
What is finished... is the idea that this great country is dedicated to the freedom and flourishing of every individual in it. It's the individual that's finished. It's the single, solitary human being that's finished. It's every single one of you out there that's finished, because this is no longer a nation of independent individuals. It's a nation of some 200-odd million transistorized, deodorized, whiter-than-white, steel-belted bodies, totally unnecessary as human beings, and as replaceable as piston rods... Well, the time has come to say, is dehumanization such a bad word. Because good or bad, that's what is so. The whole world is becoming humanoid - creatures that look human but aren't. The whole world not just us. We're just the most advanced country, so we're getting there first. The whole world's people are becoming mass-produced, programmed, numbered, insensate things...
I'll be honest with you
I hate war in all its forms
Physical, psychological, spiritual
Emotional, environmental
I hate war

And I hate having to struggle, I honestly do
Because I wish I had been born into a world where it's unnecessary
This context of struggle and being a warrior and being a struggler
Has been forced on me by oppression

Otherwise I would be a, a sculptor, or a gardener, carpenter
You know, I would be free to be so much more

I guess part of me or a part of who I am, a part of what I do
Is being a warrior, a reluctant warrior, a reluctant struggler
But, I do it because I'm committed to life
We can't avoid it,
we can't run away from it

Because to do that is to be cowardice
To do that is to be subservient to devils, subservient to evil
And so that the only way to live on this planet
With any human dignity at the moment is to struggle
See, capitalism is not fundamentally racist -- it can exploit racism for its purposes, but racism isn't built into it. Capitalism basically wants people to be interchangeable cogs, and differences among them, such as on the basis of race, usually are not functional. I mean, they may be functional for a period, like if you want a super exploited workforce or something, but those situations are kind of anomalous. Over the long term, you can expect capitalism to be anti-racist -- just because its anti-human. And race is in fact a human characteristic -- there's no reason why it should be a negative characteristic, but it is a human characteristic. So therefore identifications based on race interfere with the basic ideal that people should be available just as consumers and producers, interchangeable cogs who will purchase all the junk that's produced -- that's their ultimate function, and any other properties they might have are kind of irrelevant, and usually a nuisance.
The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
"On Evil"
All human evil comes from a single cause, man's inability to sit still in a room.
Traces of nobility, gentleness and courage persist in all people, do what we will to stamp out the trend. So, too, do those characteristics which are ugly. It is just unfortunate that in the clumsy hands of a cartoonist all traits become ridiculous, leading to a certain amount of self-conscious expostulation and the desire to join battle.

There is no need to sally forth, for it remains true that those things which make us human are, curiously enough, always close at hand. Resolve then, that on this very ground, with small flags waving and tinny blast on tiny trumpets, we shall meet the enemy, and not only may he be ours, he may be us.

Forward!
foreword of "The Pogo Papers" (1953)
[..] being a weirdo with eccentricities and preferences wasn’t something that demanded medication and diagnosis and labels and highly precise rules for what’s normal and what’s not. You could be awkward. It wasn’t a big deal.

Now, that is no longer true. People are keeping score starting at five years old, boxing kids into limited futures of medication and unrelenting demands for strict behavioral protocols.

So, what changed? The schools. The doctors. The kids didn’t change. The adults did. The trend was to demand more from children, and thus force them into tighter constraints in adulthood. The trend was to try and force a society to do more with less, and to weed out the weak.

Kids have to do homework in kindergarten, and that is bullshit. They shouldn’t have homework until middle school, really. They should just be kids. They shouldn’t have anxiety about grades when they’re little. They should be permitted to exist as tiny little humans, getting a first look at a gigantic world. Up until age ten, they should just be exposed to what it means to be a person.
The danger of computers becoming like humans is not as great as the danger of humans becoming like computers.
Software will absorb new humans as just another object, and map them into some form of homelessness, because that's the most efficient use of us.

Personally I'd feel happier if I grew up on a community surrounded by people that I knew and cared for, instead of being routed around like a tinder hookup, endlessly bidding for cheaper container storage.

I think that's something worth sacrificing a little bit of algorithmic efficiency for.
State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: "I, the state, am the people."
"Thus Spoke Zarathustra"