The conversation took a turn towards how should we handle harassment at our events. During this discussion, a fairly well-known member of the programming community joined the open space. This person, who had not participated in the first half of the open space, quickly took over and steered the conversation. He stated that if put in a similar situation, he would stand up for himself and tell the harasser to leave him alone. Not only did he state that he would do this, but he also felt this was the responsibility of any person being harassed.
At this point, I felt it was relevant to explain that a white male prominent in the programming community is not being put in the same situation as a woman attending the conference. The privilege and power differentials are completely different, and it is bullshit to act like they are the same. I was then yelled at by another man in attendance for “making assumptions” about the speaker. At the time, I apologized to move things along and avoid derailing the conversation, but I find this deeply problematic. Despite popular opinion to the contrary, pointing out someone’s privilege in a situation is not an insult.
It’s privilege that says it’s the victim’s responsibility to make a harasser go away, and that the situation will turn out well if they try to do so. What may be reasonably easy and safe for one person may not be for another. Women are often socialized differently than men to handle conflict, and the harassment they receive does not always take the same form. If you want to get an idea of what women often deal with, try reading @EverydaySexism. It isn’t exaggeration. This is the daily lived experience for many women. The situation is not the same, and claiming so is misguided in the best of cases and harmful in the worst.
I have a foreboding of an America in my children's or grandchildren's time -- when the United States is a service and information economy; when nearly all the manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what's true, we slide, almost without noticing, back into superstition and darkness...
The dumbing down of American is most evident in the slow decay of substantive content in the enormously influential media, the 30 second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance."The Demon-Haunted World: Science as a Candle in the Dark"
Curiosity was framed, ignorance killed the cat.
We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.
This is the danger of the "dark age of journalism", as it has been called. The training of the old Reuters reporter is replaced by one of political and corporate collusion. The separation between newsrooms and public relations agencies growing ever thinner as reporters rush to fill space at all costs, regardless of truth. [..] The collapse of journalism combined with complex, fast-changing technology offers a wealth of opportunity for propagandists. In the soil of ignorance, fear can easily be sown.
There is a cult of ignorance in the United States, and there always has been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that "my ignorance is just as good as your knowledge."Column in Newsweek (21 January 1980)
[..] it is becoming increasingly obvious, that the state is not based on men of strong spirit and natural power. It is increasingly based on the ignorance and passiveness of the people.
Prejudice is an emotional commitment to ignorance.
Of course, the terrible things I heard from the Nuremberg Trials, about the six million Jews and the people from other races who were killed, were facts that shocked me deeply. But I wasn't able to see the connection with my own past. I was satisfied that I wasn't personally to blame and that I hadn't known about those things. I wasn't aware of the extent. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out.
The war is not meant to be won, it is meant to be continuous. Hierarchical society is only possible on the basis of poverty and ignorance. This new version is the past and no different past can ever have existed. In principle the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects and its object is not the victory over either Eurasia or East Asia, but to keep the very structure of society intact.
So, never be afraid. Never be afraid to raise your voice for honesty and truth and compassion, against injustice and lying and greed. If you, not just you in this room tonight, but in all the thousands of other rooms like this one about the world today and tomorrow and next week, will do this, not as a class or classes, but as individuals, men and women, you will change the earth; in one generation all the Napoleons and Hitlers and Caesars and Mussolinis and Stalins and all the other tyrants who want power and aggrandizement, and the simple politicians and time-servers who themselves are merely baffled or ignorant or afraid, who have used, or are using, or hope to use, man’s fear and greed for man’s enslavement, will have vanished from the face of it.address to the the graduating class at University High School, Oxford, Mississippi on May 28, 1951
The evil that is in the world almost always comes of ignorance, and good intentions may do as much harm as malevolence if they lack understanding.