But after awhile I began to understand that oppressed people —just by being oppressed — suffer serious wounds. You might go into a store, and somebody might follow you around the store, and you would have a choice of how to react: you could confront them and say "Why are you following me around the store?" or you could say to yourself: "Well, I came here to buy some socks, so let me just concentrate on buying the socks." But you still feel the pain. The obvious racism before had affected me, the prisons, torture... my whole life had created wounds, scars in me that in Cuba I was able to find a space to begin to heal. To begin to think, "Yeah, this happened", and I can look at it and see it for what it was but not be there, not be destroyed by it, not be turned into something bitter and evil by it. And not be like my enemies. Because I think that the greatest betrayal that a revolutionary can participate in is to become like the people you are struggling against. To become like your persecutors. I think that is a betrayal and a sin.
You don’t know what order with freedom means! You only know what revolt against oppression is! You don’t know that the rod, discipline, violence, the state and government can only be sustained because of you and because of your lack of socially creative powers that develop order within liberty!
If you are neutral in situations of injustice, you have chosen the side of the oppressor.
Anonymous pamphlets, leaflets, brochures and even books have played an important role in the progress of mankind. Persecuted groups and sects from time to time throughout history have been able to criticize the oppressive practices and laws either anonymously or not at all... It is plain that anonymity has sometimes been assumed for the most constructive purposes.Tally v. California (1960)
To give hope to the many oppressed and fear to the few oppressors, that is our business; if we do the first and give hope to the many, the few must be frightened by their hope. Otherwise, we do not want to frighten them; it is not revenge we want for poor people, but happiness; indeed, what revenge can be taken for all the thousands of years of the sufferings of the poor?“How We Live and How We Might Live”
People, not nature, are responsible for turning the natural diversity of human beings into oppressive hierarchies.
I'll be honest with you I hate war in all its forms Physical, psychological, spiritual Emotional, environmental I hate war And I hate having to struggle, I honestly do Because I wish I had been born into a world where it's unnecessary This context of struggle and being a warrior and being a struggler Has been forced on me by oppression Otherwise I would be a, a sculptor, or a gardener, carpenter You know, I would be free to be so much more I guess part of me or a part of who I am, a part of what I do Is being a warrior, a reluctant warrior, a reluctant struggler But, I do it because I'm committed to life We can't avoid it, we can't run away from it Because to do that is to be cowardice To do that is to be subservient to devils, subservient to evil And so that the only way to live on this planet With any human dignity at the moment is to struggle
Being a victim of oppression in the United States is not enough to make you revolutionary, just as dropping out of your mother's womb is not enough to make you human. People who are full of hate and anger against their oppressors or who only see Us versus Them can make a rebellion but not a revolution. The oppressed internalize the values of the oppressor. Therefore, any group that achieve power, no matter how oppressed, is not going to act differently from their oppressors as long as they have not confronted the values that they have internalized and consciously adopted different values.
Nobody in the world, nobody in history, has ever gotten their freedom by appealing to the moral sense of the people that were oppressing them.
Yet another circumstance must be mentioned which proves favorable for the Nazis and their immensely powerful apparatus of oppression: the development of modern technology gives the rulers, as has long been insufficiently understood, an advantage over the ruled. The more effective the weapons become and the less you can protect yourself against them, the more the armed is superior to the unarmed. The Bastille could not be successfully stormed in the age of airplanes and tear gas. Rifles equipped with rifles have no chance against motorized police forces; it makes no sense to build barricades against a government that has tanks. And in the event of a revolution, it is not only weapons development that favors those in power, the state over the individual: modern technical development and the associated sophisticated organization work in the same direction. Traffic has led to the countries becoming small and easy to monitor. How many hiding places there were in a country a hundred years ago! At that time, every power hit natural barriers! Today there is no loophole and no hideout for the rebel anymore. Even the thoughts that are able to penetrate the walls have become "controllable" because they are tied to the mass distribution of news, to radio, film and the press. How long will it take before every house has its own microphone and every private word, like every telephone call today, can be heard? The ant state is at hand. It may not be a coincidence that states like Germany and Russia have elevated technology to the status of a religion. Conversely, this development of modern technology makes the preservation of freedom a human task that is more urgent than ever."Germany: Jekyll & Hyde (1939 - Deutschland von innen betrachtet)"
If I have one message to give to the secular American people, it's that the world is not divided into countries. The world is not divided between East and West. You are American, I am Iranian, we don't know each other, but we talk together and we understand each other perfectly. The difference between you and your government is much bigger than the difference between you and me. And the difference between me and my government is much bigger than the difference between me and you. And our governments are very much the same.
The trouble with fighting for human freedom is that one spends most of one’s time defending scoundrels. For it is against scoundrels that oppressive laws are first aimed, and oppression must be stopped at the beginning if it is to be stopped at all.
"The New Colossus" is a sonnet by American poet Emma Lazarus (1849–1887). She wrote the poem in 1883 to raise money for the construction of a pedestal for the Statue of Liberty (Liberty Enlightening the World). In 1903, the poem was cast onto a bronze plaque and mounted inside the pedestal's lower level.
Not like the brazen giant of Greek fame, With conquering limbs astride from land to land; Here at our sea-washed, sunset gates shall stand A mighty woman with a torch, whose flame Is the imprisoned lightning, and her name Mother of Exiles. From her beacon-hand Glows world-wide welcome; her mild eyes command The air-bridged harbor that twin cities frame. "Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!"
I can have no other notion of all the other governments that I see or know, than that they are a conspiracy of the rich, who, on pretence of managing the public, only pursue their private ends, and devise all the ways and arts they can find out; first, that they may, without danger, preserve all that they have so ill-acquired, and then, that they may engage the poor to toil and labour for them at as low rates as possible, and oppress them as much as they please; and if they can but prevail to get these contrivances established by the show of public authority, which is considered as the representative of the whole people, then they are accounted laws."Utopia" (1517)