node created 2019/09/29
The numbers in a billionaire's net worth include no contextual information - nothing about the lives damaged, the jobs lost, the opportunities eliminated, the time wasted, the scamming, cheating, and manipulation, the ecological support structures destroyed.

Business and personal accounting systems deny, ignore, and suppress those contextual details. So does the "investment" industry. And that makes a mockery of "price discovery" because the nominal market price always excludes critical externalities.

It's possible to become extremely rich without negative externalities. It just happens to be incredibly difficult. The looser your ethics, and the less empathy you have for competitors and victims, the easier it gets. It's a feedback loop which rewards unethical behaviour.

Essentially, money itself is a form of morality-laundering. It's an integer when it should be a complete trace through a common contextual event map.
As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
"The Life of the Mind"
Defining efforts to slow/prevent/reverse anthropogenic climate change as "political crusades" has been one of the great propaganda victories of the oligarchs who are raping and pillaging the planet to line their pockets now and will be long dead by the time industrialized human society has come under undeniable threat as a consequence of their actions.

Fuck that. Entities willfully contributing to climate change should be censured and marginalized with extreme prejudice.
Reddit does have an ideology: it's the "free marketplace of ideas" pushed by the Libertarian right. It's an ideology that favors noise and disinfo with a high churn rate, because that's what's most beneficial to the showrunners. Redditors will call themselves "center left" because they believe that holding vaguely pro-personal-freedom opinions about settled issues (weed and gay marriage) excuses them from any further social responsibility.
As someone libertarian-leaning, what I find disturbing about all this - we all told ourselves that companies in various totalitarian regimes went along with the regime's line because they'd be "disappeared" if they didn't. Here in our country, it seems that murder, jail time, and mysterious "disappearances" are not required. Most companies will happily go along with any regime's censorship plans just to make a few more bucks, not risk losing their market position, or not be a target of a twitter outrage mob.

How are we going to maintain a free society if nobody is willing to make any effort at it?
For the idea of humanity, when purged of all sentimentality, has the very serious consequence that in one form or another men must assume responsibility for all crimes committed by men and that all nations share the onus of evil committed by all others. Shame at being a human being is the purely individual and still non-political expression of this insight.
"Organized Guilt and Universal Responsibility"
Tagshuman responsibility
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles, we don't need any Molotov cocktails, we just need to go around to these stores, and to these massive industries in our country, and say, God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda – fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.
Tagsresponsibility
Guilt is what you feel for what you've done. Responsibility is what you take because of the kinda person that you are.
Tagsguilt responsibility
Education is the point at which we decide whether we love the world enough to assume responsibility for it, and by the same token save it from that ruin which except for renewal, except for the coming of the new and the young, would be inevitable. And education, too, is where we decide whether we love our children enough not to expel them from our world and leave them to their own devices, nor to strike from their hands their chance of undertaking something new, something unforeseen by us, but to prepare them in advance for the task of renewing a common world.
I think we can be reasonably confident that if the American population had the slightest idea of what is being done in their name, they would be utterly appalled.
[Q: do you believe that a nation should suffer a detrimental cost in order to compensate for wrongs committed by the governors of that nations, or by segments of that nation in the past?]

Suppose you're living under a dictatorship, and the dictators carry out some horrendous acts. So you're living in Stalinist Russia, let's say, and Stalin carries out horrible crimes. Are the people of Russia responsible for those crimes? Well, to only a very limited extent, because living under a brutal, harsh, terrorist regime, there isn't very much they can do about it. There's something they can do, and to the extent that you can do something, you're responsible for what happens. Suppose you're living in a free, democratic society, with lots of privilege, enormous, incomparable freedoms, and the government carries out violent, brutal acts. Are you responsible for it? Yeah, a lot more responsible, because there's a lot that you can do about it. If you share responsibility in criminal acts, you are liable for the consequences.
Interview by Brian Lamb on C-SPAN (June 1, 2003)
I know of no more encouraging fact than the ability of a man to elevate his life by conscious endeavor. It is something to paint a particular picture, or to carve a statue, and so make a few objects beautiful. It is far more glorious to carve and paint the very atmosphere and medium through which we look. This morally we can do.
Tagsresponsibility
For the masses, the feeling that technology develops along an inevitable path reflects their lack of agency — the fact that the crucial decisions about the technological conditions of society will be made by a largely self-regulating confraternity of elites. For engineers and scientists, technological development appears to be driven by a combination of what they can imagine, what is technically feasible, and what governments or markets demand. Even those whose particular genius produces the breakthroughs feel this as an inevitability, as if they are possessed by some inner logic that is the real force ushering in this new world.
What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish?
Ultimately anyone who feels a personal connection to the victims of the Holocaust has a simple choice: to take “never again” to mean either “never again for anyone,” or “next time, the Nazis will be us.”
When it’s Tunisians and Egyptians using FB and Twitter, everyone is quick to take credit and talk about the “transformative” power of social media. When it’s genocide, suddenly everyone is mumbling and looking at the ground. You can’t have every job listing include “changing the world” and then duck responsibility when you actually do change the world, just for the worse.
In the midst of all my bitching, you might have noticed that I never complain about politicians. I leave that to others. And there's no shortage of volunteers; everyone complains about politicians. Everyone says they suck.

But where do people think these politicians come from? They don't fall out of the sky; they don't pass through a membrane from a separate reality. They come from American homes, American families, American schools, American churches, and American businesses. And they're elected by American voters. This is what our system produces, folks. This is the best we can do. Let's face it, we have very little to work with. Garbage in, garbage out.

Ignorant citizens elect ignorant leaders, it's as simple as that. And term limits don't help. All you do is get a new bunch of ignorant leaders.

So maybe it's not the politicians who suck; maybe it's something else. Like the public. That would be a nice realistic campaign slogan for somebody: "The public sucks. Elect me." Put the blame where it belongs: on the people.

Because if everything is really the fault of politicians, where are all the bright, honest, intelligent Americans who are ready to step in and replace them? Where are these people hiding? The truth is, we don't have people like that. Everyone's at the mall, scratching his balls and buying sneakers with lights in them. And complaining about the politicians.
I cannot tell why the spokesmen I have cited want the developments I forecast to become true. Some of them have told me that they work on them for the morally bankrupt reason that "If we don't do it, someone else will." They fear that evil people will develop superintelligent machines and use them to oppress mankind, and that the only defense against these enemy machines will be superintelligent machines controlled by us, that is, by well-intentioned people. Others reveal that they have abdicated their autonomy by appealing to the "principle" of technological inevitability. But, finally, all I can say with assurance is that these people are not stupid. All the rest is mystery.
Rio de Janeiro, incidently, is not the poor part of the country, that sort of the rich part of the country. It's not the northeast, where 35 million people or so, nobody knows what happens to them, or cares. But Rio de Janeiro, that's where people are looking, the rich parts. And this journal is a science journal, kinda like Science in the United States. It was studying malnutrition. And here's the figures it had for Rio de Janeiro: infants from 0 to 5 months, severe malnutrition, meaning medically severe, 67%; 5 months to a year, 41%; a year to 5 years, 11%. Now the reason of course for the decline, from 67 to 41 to 11, is that they will die. So that's what happens under the conditions of the economic miracle, like in Guatemala.

Now, it's a little wrong to say that the people die. The fact is, they don't die. We kill them, that's what happens. We kill them by carrying out policies, supporting the regimes of the kind that I've described. And by intervening with force and violence to suppress and destroy any attempt, however minimal, even on a speck like Grenada, we've got to stop any attempt to bring some change into this. That's the history of our hemisphere.
It is the fundamental duty of the citizen to resist and to restrain the violence of the state. Those who choose to disregard this responsibility can justly be accused of complicity in war crimes, which is itself designated as ‘a crime under international law’ in the principles of the Charter of Nuremberg.
"You can’t be neutral on a moving train," I would tell them. Some were baffled by the metaphor, especially if they took it literally and tried to dissect its meaning. Others immediately saw what I meant: that events are already moving in certain deadly directions, and to be neutral means to accept that.
"You Can't Be Neutral on a Moving Train: A Personal History of Our Times"
The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
"On Evil"
Punishing governement and large corporations is generally meaningless. We have to pierce the veil and go after individuals within them... fine or even imprison them personally.
Tagsresponsibility
So we should, I think, stop trying to fool ourselves when we say that we don't care about things, or that we want to help, but we don't help the things that are obvious and directly in front of our face. We should try to work together, I think, to try to build independent structures to replace the parts of the state that have been dismantled.

This is something which is I think highfallutin and difficult for people to grok, but part of the reason that we loose so much in our societies is because we don't have democratic control over the things that matter to us.

So what we need to do is to try to replace those structures. The structures especially that are missing. And that includes stuff that's not very sexy, like child care or education, as well as, you know, open and free base bands for cell phones. It's all related. So I think we have to move from a world where we act, not just a world where we react.
When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
the ultimate, hidden truth of the world is that it is something that we make, and could just as easily make differently.
"The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy"
War is essentially an evil thing. Its consequences are not confined to the belligerent states alone, but affect the whole world.

To initiate a war of aggression, therefore, is not only an international crime; it is the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.
If you are neutral in situations of injustice, you have chosen the side of the oppressor.
One has to do something in order to not be guilty oneself.
Tagsguilt responsibility
Eventually, I realized that I had two choices. I could struggle for stupid stuff - for some trinkets and creature comforts - or I could make a choice to struggle for something that would make a better life for myself, my children and their children. You either work for yourself and your people or you work for the oppressor. Those are the two things that all young people in the United States have to decide, basically, and that they’re not going to participate in their own self-destruction.