In the midst of all my bitching, you might have noticed that I never complain about politicians. I leave that to others. And there's no shortage of volunteers; everyone complains about politicians. Everyone says they suck.
But where do people think these politicians come from? They don't fall out of the sky; they don't pass through a membrane from a separate reality. They come from American homes, American families, American schools, American churches, and American businesses. And they're elected by American voters. This is what our system produces, folks. This is the best we can do. Let's face it, we have very little to work with. Garbage in, garbage out.
Ignorant citizens elect ignorant leaders, it's as simple as that. And term limits don't help. All you do is get a new bunch of ignorant leaders.
So maybe it's not the politicians who suck; maybe it's something else. Like the public. That would be a nice realistic campaign slogan for somebody: "The public sucks. Elect me." Put the blame where it belongs: on the people.
Because if everything is really the fault of politicians, where are all the bright, honest, intelligent Americans who are ready to step in and replace them? Where are these people hiding? The truth is, we don't have people like that. Everyone's at the mall, scratching his balls and buying sneakers with lights in them. And complaining about the politicians.
But our present State is a dictatorship of Evil. “We’ve known that for a long time,” I can hear you say, “and it is not necessary for you to remind us of it once again.” So I ask you: If you are aware of this, why do you not stir yourselves? Why do you permit this autocrat to rob you of one sphere of your rights after another, little by little, both overtly and in secret? One day there will be nothing left, nothing at all, except for a mechanized national engine that has been commandeered by criminals and drunks. Has your spirit been so devastated by rape that you forget that it is not only your right, but your moral duty to put an end to this system?
If a person cannot even summon the strength to demand his rights, then there is nothing left for him but destruction. We will have deserved to be scattered to all corners of the globe, as dust before the wind, if we do not pull ourselves together in this eleventh hour and finally summon the courage that we have been lacking till now. Do not hide your cowardice under the cloak of cleverness! Because every day that you delay, every day that you do not resist this spawn of hell, your guilt is steadily increasing, like a parabolic curve.
[..] we must defend not only our own right to freedom, but also other people’s rights. This is because when other people’s right to freedom is violated, our freedom exists only in name. [..] Freedom is the embodiment of independent will and thought. [..] If we are to oppose tyranny and respect independence, then the oppression embedded within and between cultures should all be destroyed. [..] even in researching and learning, our thoughts are not as free as we think they are. Under the impact of complicated thoughts, shameless suppression and temptation, defending your freedom of thought has become very difficult. We usually believe that learning can make you powerful, but in the process, our independent will or freedom of thought is often hijacked, wittingly or unwittingly. Everyone thinks that learning is a good thing, but if we lose our independent will or freedom of thought, the outcome might be even worse than not learning. Schopenhauer once said in his essay On Reading and Books: “They have read themselves stupid. If you are eager to learn, it is important that you understand this idea.” [..] Anyone who reads only one type of book or answers to one authority is essentially using books to build a jail that imprisons their thoughts. Maybe it’s not a coincidence that our ancestors invented books in the shape of bricks? [..] the concept of “freedom and the pursuit of non-material goals” is incredibly important, but also incredibly fragile. Not only does it allow us to pursue our own lives, it also prevents us from becoming tools of crime. It is humanity’s first line of defense, or we should say the last. Actually, it’s the sole line of defense. [..] Freedom is not a handout, we need to earn it with our efforts. You can lock up my body but you can never imprison my will. [..] Towards the end, as always, I’d like to share with you my life motto, a famous saying by Edward Everett Hale: “I am only one, but still I am one. I cannot do everything, but still I can do something. And because I cannot do everything, I will not refuse to do the something that I can do.”
What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish?
These men were able to give the counsel they gave because they were operating at an enormous psychological distance from the people who would be maimed and killed by the weapons systems that would result from the ideas they communicated to their sponsors. The lesson, therefore, is that the scientist and technologist must, by acts of will and of the imagination, actively strive to reduce such psychological distances, to counter the forces that tend to remove him from the consequences of his actions. He must -- it is as simple as this -- think of what he is actually doing. He must learn to listen to his own inner voice. He must learn to say "No!"
Finally, it is the act itself that matters. When instrumental reason is the sole guide to action, the acts it justifies are robbed of their inherent meanings and thus exist in an ethical vacuum. I recently heard an officer of a great university publicly defend an important policy decision he had made, one that many of the university's students and faculty opposed on moral grounds, with the words: "We could have taken a moral stand, but what good would that have done?" But the moral good of a moral act inheres in the act itself. That is why an act can itself ennoble or corrupt the person who performs it. The victory of instrumental reason in our time has brought about the virtual disappearance of this insight and thus perforce the delegitimation of the very idea of nobility."Computer Power and Human Reason: From Judgment To Calculation" (1976)
One has to do something in order to not be guilty oneself.
I cannot tell why the spokesmen I have cited want the developments I forecast to become true. Some of them have told me that they work on them for the morally bankrupt reason that "If we don't do it, someone else will." They fear that evil people will develop superintelligent machines and use them to oppress mankind, and that the only defense against these enemy machines will be superintelligent machines controlled by us, that is, by well-intentioned people. Others reveal that they have abdicated their autonomy by appealing to the "principle" of technological inevitability. But, finally, all I can say with assurance is that these people are not stupid. All the rest is mystery.
Reddit does have an ideology: it's the "free marketplace of ideas" pushed by the Libertarian right. It's an ideology that favors noise and disinfo with a high churn rate, because that's what's most beneficial to the showrunners. Redditors will call themselves "center left" because they believe that holding vaguely pro-personal-freedom opinions about settled issues (weed and gay marriage) excuses them from any further social responsibility.
Education is the point at which we decide whether we love the world enough to assume responsibility for it, and by the same token save it from that ruin which except for renewal, except for the coming of the new and the young, would be inevitable. And education, too, is where we decide whether we love our children enough not to expel them from our world and leave them to their own devices, nor to strike from their hands their chance of undertaking something new, something unforeseen by us, but to prepare them in advance for the task of renewing a common world.
These definitions coincide with the terms which, since Greek antiquity, have been used to define the forms of government as the rule of man over man—of one or the few in monarchy and oligarchy, of the best or the many in aristocracy and democracy, to which today we ought to add the latest and perhaps most formidable form of such dominion, bureaucracy, or the rule by an intricate system of bureaux in which no men, neither one nor the best, neither the few nor the many, can be held responsible, and which could be properly called the rule by Nobody. Indeed, if we identify tyranny as the government that is not held to give account of itself, rule by Nobody is clearly the most tyrannical of all, since there is no one left who could even be asked to answer for what is being done. It is this state of affairs which is among the most potent causes for the current world-wide rebellious unrest."On Violence"
It is the fundamental duty of the citizen to resist and to restrain the violence of the state. Those who choose to disregard this responsibility can justly be accused of complicity in war crimes, which is itself designated as ‘a crime under international law’ in the principles of the Charter of Nuremberg.
For the masses, the feeling that technology develops along an inevitable path reflects their lack of agency — the fact that the crucial decisions about the technological conditions of society will be made by a largely self-regulating confraternity of elites. For engineers and scientists, technological development appears to be driven by a combination of what they can imagine, what is technically feasible, and what governments or markets demand. Even those whose particular genius produces the breakthroughs feel this as an inevitability, as if they are possessed by some inner logic that is the real force ushering in this new world.
I think we can be reasonably confident that if the American population had the slightest idea of what is being done in their name, they would be utterly appalled.
My feeling then, and now, is that IF there is to be an army, then the burden of service should be shared, not assigned to the disadvantaged by one or another means, as in the case of all onerous tasks. That does not imply that those called upon to share the burden should necessarily agree. There are always cases where refusal is justified, and refusal to serve in Vietnam was, in my opinion, one such case. Same always. Garbage collection should be shared, not assigned to the disadvantaged, but if someone is ordered to dump toxic wastes in a schoolyard, he or she should refuse.ZNet forum reply, February 3, 2005
The aim of the laborer should be, not to get his living, to get "a good job," but to perform well a certain work; and, even in a pecuniary sense, it would be economy for a town to pay its laborers so well that they would not feel that they were working for low ends, as for a livelihood merely, but for scientific, or even moral ends. Do not hire a man who does your work for money, but him who does it for love of it.
Few are guilty, but all are responsible.
Rio de Janeiro, incidently, is not the poor part of the country, that sort of the rich part of the country. It's not the northeast, where 35 million people or so, nobody knows what happens to them, or cares. But Rio de Janeiro, that's where people are looking, the rich parts. And this journal is a science journal, kinda like Science in the United States. It was studying malnutrition. And here's the figures it had for Rio de Janeiro: infants from 0 to 5 months, severe malnutrition, meaning medically severe, 67%; 5 months to a year, 41%; a year to 5 years, 11%. Now the reason of course for the decline, from 67 to 41 to 11, is that they will die. So that's what happens under the conditions of the economic miracle, like in Guatemala.
Now, it's a little wrong to say that the people die. The fact is, they don't die. We kill them, that's what happens. We kill them by carrying out policies, supporting the regimes of the kind that I've described. And by intervening with force and violence to suppress and destroy any attempt, however minimal, even on a speck like Grenada, we've got to stop any attempt to bring some change into this. That's the history of our hemisphere.
I know of no more encouraging fact than the ability of a man to elevate his life by conscious endeavor. It is something to paint a particular picture, or to carve a statue, and so make a few objects beautiful. It is far more glorious to carve and paint the very atmosphere and medium through which we look. This morally we can do.
Guilt is what you feel for what you've done. Responsibility is what you take because of the kinda person that you are.
Criminals do not die by the hands of the law. They die by the hands of other men.