Notice the American focus on individuals and figureheads, single people who you can attack and onto which you can offload your problems. Couple this with partisan feuding which is being fuelled and is causing the left-right divide to grow even more rapidly, you end up with precisely this: Americans bickering and engaged in vitriolic argumentation over whose side is better, without the key issues ever being addressed. Without stopping and thinking about holding your country to account/doing anything about it.
That is the manipulation. And the deception is as you say, those old/young, left/right, tacitly sold on the lie that this perpetual state of war is somehow necessary and driven by anything but your country's massive military industrial complex. A complex which most Americans I've seen don't even deny, but at best shrug/laugh off as "haha, maybe we're the bad guys" but internally justifying and convincing themselves otherwise.
And because of the "us vs them" dichotomy that you've been fed, that internal justification is automatic when thinking about any situation involving America and the Middle East: "are we the bad guys? Well it's us vs them, and they're the bad guys so no, we're the good guys".
And it's that that I believe has lead to your current physical inability to empathise with the killing of innocent human beings in the Middle East. Not tiredness or burnout; just "us vs them".
At elite conferences, they wonder how to regain trust, or otherwise deal with the rising atmosphere of populist discontent. They acknowledge that something is deeply wrong. But they dare not lay the blame at their own feet, caused by their own overreaches and dysfunction. Anyone who did would immediately be under suspicion. No longer one of us, but one of them. So, those who might otherwise lead the difficult but necessary elite self-critique instead keep their mouths shut, or they say the wrong thing without ideological, psychological, and social preparation for the consequences and get cast out. Only the true believers incapable of self-critique, the incompetent, and the cynics, remain as voices in the public forum. They talk in circles, never quite able to correct course and come to any new conclusions, except the need to double down on current ideological practices.
Show me a man or a woman alone and I'll show you a saint. Give me two and they'll fall in love. Give me three and they'll invent the charming thing we call 'society'. Give me four and they'll build a pyramid. Give me five and they'll make one an outcast. Give me six and they'll reinvent prejudice. Give me seven and in seven years they'll reinvent warfare. Man may have been made in the image of God, but human society was made in the image of His opposite number, and is always trying to get back home."The Stand"
Unanimity of opinion is a very ominous phenomenon, and one characteristic of our modern mass age. It destroys social and personal life, which is based on the fact that we are different by nature and by conviction. To hold different opinions and to be aware that other people think differently on the same issue shields us from Godlike certainty which stops all discussion and reduces social relationships to those of an ant heap. A unanimous public opinion tends to eliminate bodily those who differ, for mass unanimity is not the result of agreement, but an expression of fanaticism and hysteria. In contrast to agreement, unanimity does not stop at certain well-defined objects, but spreads like an infection into every related issue.
People react, but their reaction is channeled into a false dichotomy. What the elites learned from 1984 etc. is that you do need to provide an enemy for the people, but the people are not united; so you need to provide two enemies, each of which is a champion of one side and a foe for the other, and then let the spectre of this false choice become the defining characteristic of people's identity.
Witness it in the people who hate Trump or Clinton or Biden or anyone else that is put forward: you can divide an entire country on it right down the middle, and meanwhile their policies in reality (not policy positions! implementations!) are basically indistinguishable. The same thing would happen regardless of who is elected, for the most part, because the election is a show, a pressure release valve to make people think they've done something.
Even now we have people who think that electing Biden will help solve the problems you've pointed out. People ostensibly on the Left are mad about four years of rhetoric that has been riling them up, and have pulled the lever for "change" to resolve this. And yes, you will _hear_ less about blacks being shot by police for four years - that's part of the strategy, which the media cooperates / coordinates with. The actual number of incidents may not change... Instead, it will be time for news stories and events which angry up the Right for a few years, again forcing them to direct their resources and energy at fighting some spectre that won't change anything instead of directing their efforts inward to truly root out corruption and decay.
There is no protest. Protests are just the establishment throwing a different sort of parade, celebrating their power by demonstrating what they can allow to happen without facing any consequences themselves. Go ahead, yell in the street, burn down a city - nothing changes because nobody is listening and your actions ultimately only hurt people lower down the chain.
Surveillance did not stop the summer of Antifa and BLM rioting. It will not stop a summer of redneck riots if that's in the cards either. Surveillance probably does stop people who actually stand some chance of causing real change; but if that is a functional, working thing, you won't hear a word about it.
I don't follow gaming message boards, because, at its best, entertainment is going to be a subjective thing that can't win for everyone, while at worst, a particular game just becomes a random symbol for petty tribal behavior.
Since no one is capable of forming his own opinion without the benefit of a multitude of opinions held by others, the rule of public opinion endangers even the opinion of those few who may have the strength not to share it. This is one of the reasons for the curiously sterile negativism of all opinions which oppose a popularly acclaimed tyranny. [...] public opinion, by virtue of its unanimity, provokes a unanimous opposition and thus kills true opinions everywhere.
A lot of the people who call themselves Left I would regard as proto-fascists.
To them, violence, power, cruelty, were the supreme capacities of men who had definitely lost their place in the universe and were much too proud to long for a power theory that would safely bring them back and reintegrate them into the world. They were satisfied with blind partisanship in anything that respectable society had banned, regardless of theory or content, and they elevated cruelty to a major virtue because it contradicted society’s humanitarian and liberal hypocrisy."The Origins of Totalitarianism"
Generally, identifying as <political label> usually involves ignoring the parts of reality that go against the narrative. Each group has a story, which is a simplification of a selection of real life, optimized to be viral (otherwise they would never have become a large group).
If you realize this:
- first, your former allies will denouce you as a traitor;
- then your former enemies will offer you membership, because it seems to them like you want to switch sides;
- you refuse, now both your former allies and your former enemies are angry at you;
- you spend some time alone;
- then you find people who are not playing the game, and they become your new friends;
- finally you realize that people not playing the game are actually a majority of the population.
[..] if one is in touch with one's own unconscious reality, I think one would have to admit that in all of us there is a piece of Eichmann, and if you ask why, on what basis do I say this, then I would ask you whether you have lost your appetite when you read that in India people were starving, or whether you have gone on eating. As soon as you have not lost your appetite, when you knew other people were starving, then your heart has hardened, and in principle, you have done the same which Eichmann did.
I don't think, that if we are really in touch with the inner reality of ourselves, that there is any crime, or perhaps any virtue, which we cannot discover in ourselves. We shut ourselves [off] from the awareness of our inner reality, we project the evil to our opponents and enemies, and believe that the good is in ourselves; individually, nationally, and group-wise in general.
But if you can really see that every one of us, carries all of humanity, the good and the evil, within himself, then indeed is very hard to be a fanatic, then indeed it's very hard to be a judge, then indeed would follow, a deep understanding, if not love, of your fellow man. Which is part of being truly a person.lecture called "The Automaton Citizen"