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Compared with the insane world of the concentration camp society itself, which can never be quite grasped by the imagination, because it is outside of life and death, the process by which humans get prepared and [zugerichtet] for it, is rational and purposeful. The [Anstoß], and what's more, the tacit approval of such conditions in the middle of Europe, was created by those events, which in a period of dissolving political forms suddenly had suddenly made hundreds of thousands and then millions of people homeless, stateless, rightless, economically superfluous and socially unwanted. On them it already had been demonstrated that human rights, which were never philosophically founded nor secured politically anyway, had lost even their proclamatory, their appelatory effect and were at least in their traditional form no longer applied anywhere. But these are only the negative preconditions; after all the loss of the workplace and therefore the place in society, which came with unemployment, or in the case of statelessness the loss of papers, home, a secure place to stay and a right to work, were only preliminary, summary preparation, which would have hardly sufficed for the ultimate result.

Regardless, the first crucial step on the way to totalitarian power is the killing of the juridical person, which in the case of statelessness happens automatically because the stateless person ends up outside of all law. In the case of totalitarian power this automatic killing becomes a planned murder, because concentration camps are always placed outside of the penal system, and the inmates are never to be put there "for punishable or other offenses" (also see Maunz, p. 50). Under all conditions totalitatarian power takes care to put people into the camps, which only *are* -- Jews, carriers of diseases, members of dying classes -- but have already lost their ability to act, be it for good or bad.
"Elemente und Ursprünge totaler Herrschaft", S. 655