Reddit does have an ideology: it's the "free marketplace of ideas" pushed by the Libertarian right. It's an ideology that favors noise and disinfo with a high churn rate, because that's what's most beneficial to the showrunners. Redditors will call themselves "center left" because they believe that holding vaguely pro-personal-freedom opinions about settled issues (weed and gay marriage) excuses them from any further social responsibility.
In recent years, monopolistic tech giants have reaped fantastic gains in efficiency and cost savings, often at the expense of individual privacy and labor rights. To add “war profiteer” to that list would only further diminish an industry that, with equal parts naïveté and swagger, has so often failed at trying to do good.
The story goes that Thamus said many things to Theuth in praise or blame of the various arts, which it would take too long to repeat; but when they came to the letters, “This invention, O king,” said Theuth, “will make the Egyptians wiser and will improve their memories; for it is an elixir of memory and wisdom that I have discovered.” But Thamus replied, “Most ingenious Theuth, one man has the ability to beget arts, but the ability to judge of their usefulness or harmfulness to their users belongs to another; and now you, who are the father of letters, have been led by your affection to ascribe to them a power the opposite of that which they really possess.

For this invention will produce forgetfulness in the minds of those who learn to use it, because they will not practice their memory. Their trust in writing, produced by external characters which are no part of themselves, will discourage the use of their own memory within them. You have invented an elixir not of memory, but of reminding; and you offer your pupils the appearance of wisdom, not true wisdom, for they will read many things without instruction and will therefore seem to know many things, when they are for the most part ignorant and hard to get along with, since they are not wise, but only appear wise.
Phaedrus, 274e

The Look

Strephon kissed me in the spring,
Robin in the fall,
But Colin only looked at me
And never kissed at all.

Strephon’s kiss was lost in jest,
Robin’s lost in play,
But the kiss in Colin’s eyes
Haunts me night and day.

Desert Pools

I love too much; I am a river
Surging with spring that seeks the sea,
I am too generous a giver,
Love will not stoop to drink of me.

His feet will turn to desert places
Shadowless, reft of rain and dew,
Where stars stare down with sharpened faces
From heavens pitilessly blue.

And there at midnight sick with faring
He will stoop down in his desire
To slake the thirst grown past all bearing
In stagnant water keen as fire.

What Do I Care

What do I care, in the dreams and the languor of spring,
That my songs do not show me at all?
For they are a fragrance, and I am a flint and a fire,
I am an answer, they are only a call.

But what do I care, for love will be over so soon,
Let my heart have its say and my mind stand idly by,
For my mind is proud and strong enough to be silent,
It is my heart that makes my songs, not I.

Faults

They came to tell your faults to me,
They named them over one by one;
I laughed aloud when they were done,
I knew them all so well before,—
Oh, they were blind, too blind to see
Your faults had made me love you more.

There Will Come Soft Rains

There will come soft rains and the smell of the ground,
And swallows circling with their shimmering sound;

And frogs in the pools singing at night,
And wild plum trees in tremulous white,

Robins will wear their feathery fire
Whistling their whims on a low fence-wire;

And not one will know of the war, not one
Will care at last when it is done.

Not one would mind, neither bird nor tree
If mankind perished utterly;

And Spring herself, when she woke at dawn,
Would scarcely know that we were gone.
July 1918
Companies do not act on the basis of the best evidence. They merge even though much research shows that mergers destroy value. They use forced-curve ranking systems for performance reviews even though extensive evidence documents the harmful effects. There is no reason to believe they would behave any differently with respect to their human capital.
the world will not discourage you from operating on your default-settings, because the world of men and money and power hums along quite nicely on the fuel of fear and contempt and frustration and craving and the worship of self. Our own present culture has harnessed these forces in ways that have yielded extraordinary wealth and comfort and personal freedom. The freedom to be lords of our own tiny skull-sized kingdoms, alone at the center of all creation. This kind of freedom has much to recommend it. But of course there are all different kinds of freedom, and the kind that is most precious you will not hear much talked about in the great outside world of winning and achieving and displaying. The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day. That is real freedom. The alternative is unconsciousness, the default-setting, the "rat race"-the constant gnawing sense of having had and lost some infinite thing.
If people could understand what computing was about, the iPhone would not be a bad thing. But because people don’t understand what computing is about, they think they have it in the iPhone, and that illusion is as bad as the illusion that Guitar Hero is the same as a real guitar.
So, I talked to Steve on the phone [about adding a standard pen and penholder]. I said, “Look Steve. You know, you’ve made something that is perfect for 2-year-olds and perfect for 92-year-olds. But everybody in-between learns to use tools.”

And he says, “Well, people lose their pens.”

And I said, “Well, have a place to put it.”
Marry, and you will regret it; don’t marry, you will also regret it; marry or don’t marry, you will regret it either way. Laugh at the world’s foolishness, you will regret it; weep over it, you will regret that too; laugh at the world’s foolishness or weep over it, you will regret both. Believe a woman, you will regret it; believe her not, you will also regret it… Hang yourself, you will regret it; do not hang yourself, and you will regret that too; hang yourself or don’t hang yourself, you’ll regret it either way; whether you hang yourself or do not hang yourself, you will regret both. This, gentlemen, is the essence of all philosophy.
Software will absorb new humans as just another object, and map them into some form of homelessness, because that's the most efficient use of us.

Personally I'd feel happier if I grew up on a community surrounded by people that I knew and cared for, instead of being routed around like a tinder hookup, endlessly bidding for cheaper container storage.

I think that's something worth sacrificing a little bit of algorithmic efficiency for.
Sure, having a walkable urban center where everyone lives close to the things they need and they don't create dystopian traffic is great.

But company housing, tenements, indebted servitude, working hours from can't-see until can't-see, is all a spectre from our not-so-distant past which we have mostly forgotten about. Well it's coming back. A labor revolution gave us such amazing leaps in dignity and basic humanity which were sorely lacking after the eruption of the industrial revolution. We take that entirely for granted now, like it can't come back and get us. It can.

People in America are just not educated enough about the horrors of the labor revolution. Our own, not the communist's overseas. Unions exist in this strange historical agnosticism, and people only know them as some kind of cartoon, a mob-ruled bureaucracy that enables hilariously lazy laborers to cite ridiculous rules and get in the way of progress. Well they weren't always that way. It is not common human decency that stops the captains of industry from merely hiring private police forces to mow bad workers down with rifles and artillery. That's our past as well as our cyberpunk future. That stuff can come back if we don't keep maintaining the levee between it and us.

People have an instinct to normalize and rationalize things which happen slowly compared to a human lifetime. Well there's a very real and disastrous difference today in how people work and maintain a decent living. It's becoming more and more like back when a decent living was only reserved for the insanely wealthy, the richest of the rich. Everyone else toiled in disease and squalor fourteen hours a day, breaking their bodies, without any possessions of their own; everything belonged to the company, and they worked just for the privilege to live a week at a time. It really wasn't that long ago. We like to hope that if it comes back we'll still be behind the fence of the upper-middle class, safe from the horror. But the vast majority of us won't.

Working is taking up more and more of our days. Gone is the 8 hours work, 8 hours rest, 8 hours leisure. It's going back to "as many hours as you can physically go without sleep" once again. No benefits, no retirement, no healthcare, no affordable higher education, no affordable family housing aside from company closet tenements with communal utilities, next to a corporate campus but far from a town center. Out in the suburbs with one company store. That will come back in our complacence. Fewer opportunities than our fathers.
Contrary to previous understandings, posts with negative, even vitriolic, criticism of the state, its leaders, and its policies are not more likely to be censored. Instead, we show that the censorship program is aimed at curtailing collective action by silencing comments that represent, reinforce, or spur social mobilization, regardless of content. Censorship is oriented toward attempting to forestall collective activities that are occurring now or may occur in the future --- and, as such, seem to clearly expose government intent.
These men were able to give the counsel they gave because they were operating at an enormous psychological distance from the people who would be maimed and killed by the weapons systems that would result from the ideas they communicated to their sponsors. The lesson, therefore, is that the scientist and technologist must, by acts of will and of the imagination, actively strive to reduce such psychological distances, to counter the forces that tend to remove him from the consequences of his actions. He must -- it is as simple as this -- think of what he is actually doing. He must learn to listen to his own inner voice. He must learn to say "No!"

Finally, it is the act itself that matters. When instrumental reason is the sole guide to action, the acts it justifies are robbed of their inherent meanings and thus exist in an ethical vacuum. I recently heard an officer of a great university publicly defend an important policy decision he had made, one that many of the university's students and faculty opposed on moral grounds, with the words: "We could have taken a moral stand, but what good would that have done?" But the moral good of a moral act inheres in the act itself. That is why an act can itself ennoble or corrupt the person who performs it. The victory of instrumental reason in our time has brought about the virtual disappearance of this insight and thus perforce the delegitimation of the very idea of nobility.
"Computer Power and Human Reason: From Judgment To Calculation" (1976)
The religion of Islam will be elevated if it will cease to be a political instrument, as had been the case in the past.
From a philosophical viewpoint, the danger inherent in the new reality of mankind seems to be that this unity, based on the technical means of communication and violence, destroys all national traditions and buries the authentic origins of all human existence. This destructive process can even be considered a necessary prerequisite for ultimate understanding between men of all cultures, civilizations, races, and nations. Its result would be a shallowness that would transform man, as we have known him in five thousand years of recorded history, beyond recognition. It would be more than mere superficiality; it would be as though the whole dimension of depth, without which human thought, even on the mere level of technical invention, could not exist, would simply disappear. This leveling down would be much more radical than the leveling to the lowest common denominator; it would ultimately arrive at a denominator of which we have hardly any notion today.

As long as one conceives of truth as separate and distinct from its expression, as something which by itself is uncommunicative and neither communicates itself to reason nor appeals to "existential" experience, it is almost impossible not to believe that this destructive process will inevitably be triggered off by the sheer automatism of technology which made the world one and, in a sense, united mankind. It looks as though the historical pasts of the-nations, in their utter diversity and disparity, in their confusing variety and bewildering strangeness for each other, are nothing but obstacles on the road to a horridly shallow unity. This, of course, is a delusion; if the dimension of depth out of which modern science and technology have developed ever were destroyed, the probability is that the new unity of mankind could not even technically survive. Everything then seems to depend upon the possibility of bringing the national pasts, in their original disparateness, into communication with each other as the only way to catch up with the global system of communication which covers the surface of the earth.
"Men in Dark Times"
I cannot tell why the spokesmen I have cited want the developments I forecast to become true. Some of them have told me that they work on them for the morally bankrupt reason that "If we don't do it, someone else will." They fear that evil people will develop superintelligent machines and use them to oppress mankind, and that the only defense against these enemy machines will be superintelligent machines controlled by us, that is, by well-intentioned people. Others reveal that they have abdicated their autonomy by appealing to the "principle" of technological inevitability. But, finally, all I can say with assurance is that these people are not stupid. All the rest is mystery.
I have spoken here of what ought and ought not to be done, of what is morally repugnant, and of what is dangerous. I am, of course, aware of the fact that these judgements of mine have themselves no moral force except on myself. Nor, as I have already said, do I have any intention of telling other people what tasks they should and should not undertake. I urge them only to consider the consequences of what they do do. And here I mean not only, not even primarily, the direct consequences of their actions on the world about them. I mean rather the consequences on themselves, as they construct their rationalizations, as they repress the truths that urge them to different courses, and as they chip away at their own autonomy. That so many people ask what they must do is a sign that the order of being and doing has become inverted. Those who know who and what they are do not need to ask what they should do. And those who must ask will not be able to stop asking until they begin to look inside themselves. It it is everyone's task to show by example what questions one can ask of oneself, and to show that one can live with the few answers there are.
"Computer Power and Human Reason: From Judgment to Calculation"
If the teacher, if anyone, is to be an example of a whole person to others, he must first strive to be a whole person. Without the courage to confront one's inner as well as one's outer worlds, such wholeness is impossible to achieve. Instrumental reason alone cannot lead to it.
The salvation of the world depends only on the individual whose world it is. At least, every individual must act as if the whole future of the world, of humanity itself, depends on him. Anything less is a shirking of responsibility and is itself a dehumanizing force, for anything less encourages the individual to look upon himself as a mere actor in a drama written by anonymous agents, as less than a whole person, and that is the beginning of passivity and aimlessness.
If you want a tyrant, create anarchy.

Once you understand that it isn't as easy as saying "its just the system, man"... you understand that the path to liberty requires maintaining these institutions and guarding them from corruption.

Absent the institutions we have tyranny.
Absent moderation of the institutions we have tyranny.

You have to moderate them. Its not easy. Its really hard. And while you are doing it many players will whisper in your ear to pervert them to service one end or another. But those roads all lead to tyranny.
If I get the call to come in and fix engineering issues, I immediately try to seek out the people who are clearly disgruntled or have already confirmed that they are finishing a 30-day or 2-week notice due to employment elsewhere. If I'm able to identify that they are correctly disgruntled, and simply not causing havoc, I'm going to feed you your employees’ own knowledge. And I'm likely going to charge more than it would have cost for you to simply listen to your employees.

When you do not listen to this relaying of information, and you are still set on hiring outside forces to solve your problem, I will do whatever engineering is required and absolutely shock you in terms of how productive one engineer could be. In reality, this is not because I'm a super genius high-level engineer, it is because I am leveraging your team's engineering against you because you are too fucking thick to see otherwise. This goes back to my writing of "Learn from Your Mistakes." I will give you every tool possible, and perform to the best of my ability, to help you prevent making the same mistakes. If you are not willing to learn, I am more than willing to charge extra the next time you call me.

It is important to note here that I am not trying to take advantage of your situation. Charging more is a direct response to being tired of lessons not being learned. Conversely, I do in fact lower my rates and increase my availability for companies that have proven to learn from their mistakes and adapt. This is because while they still may have a problem or are facing a situation caused by outside forces. Working with those who understand growth both as an employee and as a company simply feels good, and that is exactly what I want to do.
When it’s Tunisians and Egyptians using FB and Twitter, everyone is quick to take credit and talk about the “transformative” power of social media. When it’s genocide, suddenly everyone is mumbling and looking at the ground. You can’t have every job listing include “changing the world” and then duck responsibility when you actually do change the world, just for the worse.

Gold Leaves

Lo! I am come to autumn,
When all the leaves are gold;
Grey hairs and golden leaves cry out
The year and I are old.

In youth I sought the prince of men,
Captain in cosmic wars,
Our Titan, even the weeds would show
Defiant, to the stars.

But now a great thing in the street
Seems any human nod,
Where shift in strange democracy
The million masks of God.

In youth I sought the golden flower
Hidden in wood or wold,
But I am come to autumn,
When all the leaves are gold.
People, and societies at large always have breaking points, and there’s nothing worse than being dragged to the guillotine screaming, “But we’ve been fucking you peasants over for years, why now?!” It’s now because there is always a straw that breaks the camel’s back.
The frightening coincidence of the modern population explosion with the discovery of technical devices that, through automation, will make large sections of the population 'superfluous' even in terms of labor, and that, through nuclear energy, make it possible to deal with this twofold threat by the use of instruments beside which Hitler's gassing installations look like an evil child's fumbling toys, should be enough to make us tremble.
"Eichmann in Jerusalem: A Report on the Banality of Evil"
Why can't we state what we mean, what we think, what we're uncertain about, what questions we'd like to discuss in order to foster discussion instead of provoking it. Playing devil's advocate is fine when it's understood what's going on and why you're playing devil's advocate, but when there's ambiguity you play this game of "yes I said that I didn't mean it though" which ends up sounding weak as it does in those case. Devil's advocate is a great cognitive strategy for exploring an issue together, but it's a very poor conversational strategy.