node created 2012/06/17
last changed 2013/02/04
Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing.
Inaugural Address at University of St. Andrews (1867)
No man, who is not inflamed by vain-glory into enthusiasm, can flatter himself that his single, unsupported, desultory, unsystematic endeavours are of power to defeat the subtle designs and united Cabals of ambitious citizens. When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.
"Thoughts on the Cause of the Present Discontents"
the president and a small group of people know exactly what he meant
We are not here concerned with so-called computer 'languages', which resemble human languages (English, Sanskrit, Malayalam, Mandarin Chinese, Twi or Shoshone etc.) in some ways but are forever totally unlike human languages in that they do not grow out of the unconscious but directly out of consciousness. Computer language rules ('grammar') are stated first and thereafter used. The 'rules' of grammar in natural human languages are used first and can be abstracted from usage and stated explicitly in words only with difficulty and never completely.
"Orality And Literacy"
Defining efforts to slow/prevent/reverse anthropogenic climate change as "political crusades" has been one of the great propaganda victories of the oligarchs who are raping and pillaging the planet to line their pockets now and will be long dead by the time industrialized human society has come under undeniable threat as a consequence of their actions.

Fuck that. Entities willfully contributing to climate change should be censured and marginalized with extreme prejudice.
If you want to find corruption, then "Follow the money." If you want to find authoritarians, you can follow the flow of fundamental things in much the same way:

- Who is doing the silencing?
- Who is engaging in coercion?
- Who wishes for the power to coerce?
- Who is using violence?
- Who is distorts the truth to push agendas?
- Who eschews the universal for the momentarily convenient?
This kinda makes me want to have 100% surveillance on the internet so sick fucks like these have it a lot more difficult to spread their videos. But at he same time we need freedom, so it’s a difficult topic.
Since the first CHRF protest in the 31st of March, we have been closely following the situation in Hong Kong. We would like to express our deep admiration for your bravery and persistence, and our sorrow for the price you have been forced to pay. At the same time, as Mainlanders, we would like to thank you for all you have done. Thank you - you are not only fighting for the freedom of Hong Kong, you are fighting for ours as well.

The Communists have been in power for 70 years. In these 70 years, the passion and bravery of the Chinese people has been slowly and inexorably worn down to nothing. When the people stay silent in the face of oppression, there can be no freedom. As Mainlanders, we cannot see hope, nor can we even express the deep rage and pain we feel. But your appearance has given us hope, a shining light of freedom in this dark land. You have shown us the true meaning of bravery, righteousness, and civil disobedience. You did not bow in the face of violent oppression.

30 years ago, when Beijing was thrown into a crisis, it was you who gave us the strongest support; 30 years later, when you needed ours the most, what you got was the misunderstanding and mocking words of the Chinese. As citizens, we feel ashamed. However, we want to let you know that there still is a group of Chinese who support you. We too dream of one day living in a just, free, and democratic society. We also dream that the light of modern civilization will one day shine on every Chinese.

Unfortunately, as citizens of the Mainland, we cannot stand with you in your fight for freedom. We dare not even say our names. Forgive us for our cowardice, but we want you to know you are not alone. We stand behind you.

Be careful. When there is life, there is hope.
The moment we no longer have a free press, anything can happen. What makes it possible for a totalitarian or any other dictatorship to rule is that people are not informed; how can you have an opinion if you are not informed? If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie — a lie which you could go on for the rest of your days — but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.
Totalitarianism begins in contempt for what you have. The second step is the notion: “Things must change—no matter how, Anything is better than what we have.” Totalitarian rulers organize this kind of mass sentiment, and by organizing it articulate it, and by articulating it make the people somehow love it. They were told before, thou shalt not kill; and they didn’t kill. Now they are told, thou shalt kill; and although they think it’s very difficult to kill, they do it because it’s now part of the code of behavior. They learn whom to kill and how to kill and how to do it together. This is the much talked about Gleichschaltung—the coordination process. You are coordinated not with the powers that be, but with your neighbor—coordinated with the majority. But instead of communicating with the other you are now glued to him. And you feel of course marvelous. Totalitarianism appeals to the very dangerous emotional needs of people who live in complete isolation and in fear of one another.
You say disagree, I say disappear. Tomato, authoritarian regime.
[..] the nation-state cannot exist once its principle of equality before the law has broken down. Without this legal equality, which originally was destined to replace the older laws and orders of the feudal society, the nation dissolves into an anarchic mess of over- und underprivileged individuals. Laws that are not equal for all revert to rights and privileges, something contradictory to the very nature of nation-states. The clearer the proof of their inability to treat stateless people as legal persons and the greater the extension of abritrary rule by police decree, the more difficult it is for states to resist the temptation to deprive all citizens of legal status and rule them with an omnipotent police.
"Origins of Totalitarianism"
We spend huge amounts of energy and time trying to convince each other that our needs are whats best for everyone else.

In reality, people and their needs are on as wide a spectrum, as the needs of a cactus and a banyan tree. And it doesn't end there, to create another layer of confusion, those needs are continuously changing with time and context.
We want fairness. Simplicity is where Happiness lies. There's nothing bad about that.

What is "grand" anyway? Those 500 people currently living that the rest 7+ billion should aspire to be? Nah. I'd rather be like my grandfather. Smiling even when I'm old.
People who so badly want to strike a win for their values over human empathy, equality, and compassion have to steer common sense arguments into the arena of pedantic details. They have so routinely gotten their butt kicked in the arenas of empathy, equality, and compassion so often they’re ashamed to say what they feel out loud, even with a made up internet handle.

They should embrace the shame, it might be the only thing left that tethers them to humanity.
If this is where smartphones peak - usable for two and a bit years - we need to take ourselves out to the car park for a strong conversation.
"why are we holding this guy?"

"idk, fred was holding him, so now i am and now you are. and now these 3 blokes are as well."

"should we let him go?"

"idk, we cant make that call. we just have to make sure he doesnt move"

"what did he do?"

"idk, fred left"
I find it easiest to live with people that are different enough that you end up needing to use kindness to relate to each other.

After having felt isolated in my previous living situations, I'm now in a complex where we all hang out in the parking lot most afternoons. I'm a software engineer, my neighbors include bus drivers, clerks, landscapers, those who have no visible means of support, etc. It's a nice relaxed environment, which I don't experience when people who are too similar are around.
If I have one message to give to the secular American people, it's that the world is not divided into countries. The world is not divided between East and West. You are American, I am Iranian, we don't know each other, but we talk together and we understand each other perfectly. The difference between you and your government is much bigger than the difference between you and me. And the difference between me and my government is much bigger than the difference between me and you. And our governments are very much the same.
All big changes of the world come from words.
We are focusing on the small details and hiding the misery in the world. Look at the smoker and we miss global warming, war, and the crap we eat--not the bad guys but smoking. I smoke and they talk about cancer, I eat and they talk about cholesterol, I make love, it's AIDS. Before AIDS and cholesterol and cancer there's the pleasure of making love and eating and smoking. I have to die someday, so if the thing that gave me pleasure all of my life kills me instead of me going under a truck, that's fine. Besides, why should I live so that when I die I give fresh meat to the worms? I hope that I am rotted and they don't want to eat me. F@#$ck the worms.
I think the argument is clear. A few people in the West have found ways to abuse the political system in a few marginal ways and get away with it for limited periods until independent journalism, public opinion and the courts stop them.

However they get away with it for a while. Therefore it's ok to have an entire political system in China, constructed entirely out of the abuse or elimination of the rights of it's people, with no way to challenge their leaders or hold them accountable.

I make no claims for the validity of the argument.
Spend enough time around a group, and you’ll have a very strong feeling of what they consider acceptable. More than that, you’ll actually start to behave that way. This works the same with your family, your workplace, and probably your social networks.

As I spend more time online, I become increasingly aware of what the blogosphere’s consensus would be on any one thing I do. It has become a kind of internalized panopticon that says “this thing you are thinking can be said on Twitter, while this second thing definitely cannot.” Can you relate to that?

The strange thing is that the same could almost be said of someone who lives in a totalitarian state. Some states of mind are considered acceptable, we know which they are, and we’re careful to only express those those that won’t rock the boat.
The only real revenge we could possibly have would be by our own efforts to bring ourselves to happiness.
To give hope to the many oppressed and fear to the few oppressors, that is our business; if we do the first and give hope to the many, the few must be frightened by their hope. Otherwise, we do not want to frighten them; it is not revenge we want for poor people, but happiness; indeed, what revenge can be taken for all the thousands of years of the sufferings of the poor?
“How We Live and How We Might Live”
People must be trained to desire, to want new things, even before the old have been entirely consumed. We must shape a new mentality in America, man's desires must overshadow his needs.
By 'nationalism' I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled 'good' or 'bad'.* But secondly — and this is much more important — I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognising no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By 'patriotism' I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, NOT for himself but for the nation or other unit in which he has chosen to sink his own individuality.
"Notes on Nationalism"
Since we’re awash in this contemporary ocean of speculation, we forget that things can be known with certainty, and that we need not live in a fearful world of interminable unsupported opinion. But the gulf that separates hard fact from speculation is by now so unfamiliar that most people can’t comprehend it.
Paris, I love you. I love you for all the free and solidarian people that live in you. Fighting for their freedom everyday, standing shoulder to shoulder, distributing blankets, friendship and solidarity. I love you for those who are sharing their homes, love and struggles everyday - regardless of their nationality, regardless if they have papers or not.

Madame Hidalgo, you want to award me a medal for my solidarian action in the Mediterranean Sea, because our crews 'work to rescue migrants from difficult conditions on a daily basis'. At the same time your police is stealing blankets from people that you force to live on the streets, while you raid protests and criminalize people that are standing up for rights of migrants and asylum seekers. You want to give me a medal for actions that you fight in your own ramparts. I am sure you won't be surprised that I decline the medaille Grand Vermeil.

Paris, I'm not a humanitarian. I am not there to 'aid'. I stand with you in solidarity. We do not need medals. We do not need authorities deciding about who is a 'hero' and who is 'illegal'. In fact they are in no position to make this call, because we are all equal.

What we need are freedom and rights. It is time we call out hypocrite honorings and fill the void with social justice. It is time we cast all medals into spearheads of revolution!
At elite conferences, they wonder how to regain trust, or otherwise deal with the rising atmosphere of populist discontent. They acknowledge that something is deeply wrong. But they dare not lay the blame at their own feet, caused by their own overreaches and dysfunction. Anyone who did would immediately be under suspicion. No longer one of us, but one of them. So, those who might otherwise lead the difficult but necessary elite self-critique instead keep their mouths shut, or they say the wrong thing without ideological, psychological, and social preparation for the consequences and get cast out. Only the true believers incapable of self-critique, the incompetent, and the cynics, remain as voices in the public forum. They talk in circles, never quite able to correct course and come to any new conclusions, except the need to double down on current ideological practices.