Knowing that leaders elsewhere frequently ignore or praise violence, I’m appreciative that our leaders consistently condemn violence perpetrated by individuals. However, these same leaders provide a bad role model for citizens when the state itself employs its power to trample human rights.
Now this doesn't exactly answer why people tolerate this shillery. Probably because people genuinely aren't bothered by being nothing more than walking cash reserves for corporate entities, which makes sense, at least in America, seeing as we now seem to be breeding our kids to be cool with this from birth.
The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them. For quite six years the English admirers of Hitler contrived not to learn of the existence of Dachau and Buchenwald. And those who are loudest in denouncing the German concentration camps are often quite unaware, or only very dimly aware, that there are also concentration camps in Russia. Huge events like the Ukraine famine of 1933, involving the deaths of millions of people, have actually escaped the attention of the majority of English Russophiles. Many English people have heard almost nothing about the extermination of German and Polish Jews during the present war. Their own antisemitism has caused this vast crime to bounce off their consciousness. In nationalist thought there are facts which are both true and untrue, known and unknown. A known fact may be so unbearable that it is habitually pushed aside and not allowed to enter into logical processes, or on the other hand it may enter into every calculation and yet never be admitted as a fact, even in one's own mind.
Every child is an artist. The problem is how to remain an artist once he grows up.
What is the point of this ever expanding “long boom” if we leave so many behind?
What a shallow victory we will have wrought if so many suffer so greatly while we benefit so exorbitantly.
Love is the condition in which the happiness of another person is essential to your own. Jealousy is a disease, love is a healthy condition. The immature mind often mistakes one for the other, or assumes that the greater the love the greater the jealousy.
Dreams and reality are opposites. Actions synthesize them.
In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.”
This paradox rests on the most elementary common sense. The gate or fence did not grow there. It was not set up by somnambulists who built it in their sleep. It is highly improbable that it was put there by escaped lunatics who were for some reason loose in the street. Some person had some reason for thinking it would be a good thing for somebody. And until we know what the reason was, we really cannot judge whether the reason was reasonable. It is extremely probable that we have overlooked some whole aspect of the question, if something set up by human beings like ourselves seems to be entirely meaningless and mysterious. There are reformers who get over this difficulty by assuming that all their fathers were fools; but if that be so, we can only say that folly appears to be a hereditary disease. But the truth is that nobody has any business to destroy a social institution until he has really seen it as an historical institution. If he knows how it arose, and what purposes it was supposed to serve, he may really be able to say that they were bad purposes, or that they have since become bad purposes, or that they are purposes which are no longer served. But if he simply stares at the thing as a senseless monstrosity that has somehow sprung up in his path, it is he and not the traditionalist who is suffering from an illusion."The Thing: Why I am a Catholic"
I think we've gone well past the equilibrium point between ease of use and computer literacy, to the point that we are now disempowering users rather than helping them. If someone record a video on their phone and want to share it we know it's just a file on a disk, but most users don't, to them it's just a video that appears in a list in an app. We know a file can be copied, modified, shared, etc, but all they can do is what the share button on the phone's UI allows them to do, like upload to youtube. Even if they had a youtube clone owned by themselves or a friend they wouldn't know how to upload it.
I saw it with my mother going through photos she took on her digital camera, she's a slave to the software that came with the camera and the features it provides. She doesn't access the file, she goes through a UI to view the images and manipulate them. If she wants to post them to facebook she does that through the UI. When the camera dies and is replaced she has to relearn a different software package whereas if she'd managed her files through explorer like we probably do then the knowledge would be transferable.
Unless we start teaching computer fundamentals better and expect people to apply that knowledge to do things then we are sliding head first into the world of digital serfdom.
These are patent rules so high, if they'd existed in 19th century the US would be an agricultural producer today... What we now call "piracy" is the way the rich countries developed. There's a phrase for it in trade theory: kicking away the ladder. First you violate all the rules, then by the time you get rich you kick away the ladder so others can't do it too and you preach about "free trade."
We live in a society absolutely dependent on science and technology and yet have cleverly arranged things so that almost no one understands science and technology. That's a clear prescription for disaster.
The government has granted itself power it is not entitled to.
Then McNamara has a footnote in his book. He says, two years later, Fall had changed his mind about the efficacy of American actions and took a more pessimistic view about the prospects for an American victory. That was 1967. Look at what [Fall] wrote in 1967. He said this just before he died. He said Vietnam is literally dying under the worst attack that any country has ever suffered and it was very likely that Vietnam as a cultural and historical entity was going to become extinct under the American attack. And McNamara reads this and says [Fall] changed his mind about the efficacy of what we were doing. Not only did he write that, but every reviewer read it. Nobody comments on it. Nobody sees anything funny about it. Because if we want to destroy a country and extinguish it as a cultural and historical entity, who could object? Fall was talking about South Vietnam, notice, not North Vietnam. The killing was mostly in South Vietnam. The attack was mostly against South Vietnam.
Not only is it interesting that this happened, but also interesting is the fact that no one noticed it. I wrote about it, but I have yet to find any commentator, scholar, or anyone else, who noticed this fact about the Pentagon Papers. And you see that in the contemporary discussion. We were "defending" South Vietnam, namely the country that we were destroying. The very fact that McNamara can say that and quote Bernard Fall, who was the most knowledgeable person, who was utterly infuriated and outraged over this assault against South Vietnam, even though he was a hawk, who thought Saigon ought to rule the whole country - you can quote him and not see that that's what he's saying - that reveals a degree of moral blindness, not just in McNamara, but in the whole culture, that surpasses comment.
Take away freedom of speech, and the creative faculties dry up.
It takes foolhardy vigilance to combat the complacency that leads to a slow lead poison death. We have to bark at each other and raise the dander level so that we don't fall asleep at the wheel.
Frankly, I think we are all fucked, but I'm leaving claw marks on everything as they drag me out.
I don't understand why half the world is still crying, man, when the other half of the world is still crying too, man, and it can't get it together.
We don’t utilize [Electronic Medical Records] at the Surgery Center of Oklahoma. Partly due to patient confidentiality concerns. Partly because every operating room I’ve ever been in that has computer capability results in a nurse with her back to the surgeon and patient, typing constantly. Not good patient care, in my humble opinion.
Your heart breaks at least three or four times a month when you are caring for your parents, if you are doing it right.
The only true charity is so contrived that the recipient need beg no more.
not to become tired
but to hold out your hand
to the miracle
gently, as though to a bird
Order is not pressure which is imposed on society from without, but an equilibrium which is set up from within.
There is a goal, but no way; but what we call a way is hesitation."Reflections on Sin, Suffering, Hope, and the True Way", #26
See I don't give a fuck about the hype
When you add it up, it just amounts to lies
If you think you're hot, I'm pissing out the fire
And I'll even sack the people that are giving out your fliers"Old And Grumpy"
Power is not a means, it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power."Nineteen Eighty-Four"
There are two kinds of light - the glow that illuminates, and the glare that obscures.
I got to write these jokes. So, I sit at the hotel at night and I think of something that's funny. Or, If the pen is too far away, I have to convince myself that what I thought of wasn't funny.
[..] the arms trade isn’t really about directly protecting national security. The arms trade is about the transfer of arms from the US, Europe, and Russia to the developing world in exchange for cash, in a process that can empower dictators, fuel wars, and facilitate human rights abuses.
Guns kill people. So too do tanks and bombs.
Speak the truth even if your voice shakes.
There are significant strategic interests [in Oceania], and there's a lot of stuff going on that's important. Not just the United States. For example, France is doing some really vicious things there, in fact they're just wiping out islands because they want them for nuclear tests. And when the socialist government in France is asked, "Why to do this?", they say, "Well look, we have to have nuclear tests." Well, if you have to have nuclear tests, why not have them in southern France? [audience laughter] Why have them in some island in the Pacific?
Well, the answer to that is clear, after all they're just a bunch of little brown people or something. But you can't say that exactly, especially if you're a socialist, so something else is said.
Dig within. Within is the wellspring of good; and it is always ready to bubble up, if you just dig.