[Bradley Manning] ought to be regarded as a hero... Like the trade agreement, the public has a right to know what's being done to them by their so-called elected representatives, but there's a principle that he's violating, namely that power has to be protected from scrutiny... that's the principle of every dictatorship... you can hear it from the high priests of government. Bradley Manning is violating that.
Success is not validation of an idea and we should be ashamed to think so.

Cigarettes are one of the most successful consumer products on earth. Inhaling a lungful of carcinogenic smoke several hundred times a day is undoubtedly a stupid idea. Tobacco has made a small number of people incomprehensibly rich, to the great detriment of humanity.

Personally, I think nearly all of these 'social' startups are bad news. Not as bad news as a lung cancer epidemic, but bad news nonetheless. I think they feed a culture of passivity and attention deficit. I think they fragment human interaction into the smallest possible dopamine-inducing units. I think they're essentially Skinner boxes in disguise - apps that dress up an intermittent schedule of reward as meaningful activity.

The startup culture talks the talk about "changing the world", but in truth most of us couldn't care less so long as we get our next funding round. For every Watsi, we have a hundred bullshit companies with bullshit products, providing yet another means of idle distraction for indolent westerners. We can hardly distinguish between what is worthwhile and what is popular or profitable.
So we should, I think, stop trying to fool ourselves when we say that we don't care about things, or that we want to help, but we don't help the things that are obvious and directly in front of our face. We should try to work together, I think, to try to build independant structures to replace the parts of the state that have been dismantled.

This is something which is I think highfallutin and difficult for people to grok, but part of the reason that we loose so much in our societies is because we don't have democratic control over the things that matter to us.

So what we need to do is to try to replace those structures. The structures especially that are missing. And that includes stuff that's not very sexy, like child care or education, as well as, you know, open and free base bands for cell phones. It's all related. So I think we have to move from a world where we act, not just a world where we react.
Freedom is the right to grow, it’s the right to blossom, Freedom is the right to be yourself.
If I had a friend and loved him because of the benefits which this brought me and because of getting my own way, then it would not be my friend that I loved but myself. I should love my friend on account of his own goodness and virtues and account of all that he is in himself. Only if I love my friend in this way do I love him properly.
People are always talking about looking for the meaning of life, when what they're really looking for is a deep experience of life.
Every intelligent child is an amateur anthropologist. The first thing such a child notices is that adults don't make sense.
The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.
The basic tool for the manipulation of reality is the manipulation of words. If you can control the meaning of words, you can control the people who must use the words.
Every moment is all the things that have happened before and all the things that are going to happen, and...the way all those things look at one point on their way along a line.
It doesn't matter what our parents think. Most of our parents, despite their big careers and degrees, are zombies brainwashed by television, and think they are informed by watching the news and reading the new york times. They are, for the most part, lost. Not to mention, they will be dead soon.

What matters is our generation, and the generations after us. Edward Snowden, Bill Binney, Thomas Drake, and others have made the information available so we can know the truth, and act accordingly. People are now able able to choose, rationally, based on factual evidence, what side of history to be on. The true revolution begins in people's minds, after all. We are in a position to choose between an enlightenment and a dark age.
No individual gets up and says, I'm going to take this because I want it. He'd say, I'm going to take it because it really belongs to me and it would be better for everyone if I had it. It's true of children fighting over toys. And it's true of governments going to war. Nobody is ever involved in an aggressive war; it's always a defensive war - on both sides.
The received wisdom in advanced capitalist societies is that there still exists an organic “civil society sector” in which institutions form autonomously and come together to manifest the interests and will of citizens. The fable has it that the boundaries of this sector are respected by actors from government and the “private sector,” leaving a safe space for NGOs and nonprofits to advocate for things like human rights, free speech, and accountable government.

This sounds like a great idea. But if it was ever true, it has not been for decades. Since at least the 1970s, authentic actors like unions and churches have folded under a sustained assault by free-market statism, transforming “civil society” into a buyer’s market for political factions and corporate interests looking to exert influence at arm’s length. The last forty years has seen a huge proliferation of think tanks and political NGOs whose purpose, beneath all the verbiage, is to execute political agendas by proxy.
Don't be deceived when they tell you things are better now. Even if there's no poverty to be seen because the poverty's been hidden. Even if you ever got more wages and could afford to buy more of these new and useless goods which industries foist on you and even if it seems to you that you never had so much, that is only the slogan of those who still have much more than you. Don't be taken in when they paternally pat you on the shoulder and say that there's no inequality worth speaking of and no more reason to fight because if you believe them they will be completely in charge in their marble homes and granite banks from which they rob the people of the world under the pretence of bringing them culture. Watch out, for as soon as it pleases them they'll send you out to protect their gold in wars whose weapons, rapidly developed by servile scientists, will become more and more deadly until they can with a flick of the finger tear a million of you to pieces.
I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence. I much prefer history – true or feigned– with its varied applicability to the thought and experience of readers. I think that many confuse applicability with allegory, but the one resides in the freedom of the reader, and the other in the purposed domination of the author.
If I met Hitler here on the street and had a pistol, I would shoot him. If the men don't do it, then a woman has to do it.
People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.