Anti-Semitism, in short, is not merely conflated with anti-Zionism, but even extended to Zionists who are critical of Israeli practices. Correspondingly, authentic anti-Semitism on the part of those whose services to Israeli power are deemed appropriate is of no account.
These two aspects of "the real anti-Semitism," ADL-style, were illustrated during the 1988 U.S. presidential campaign. The Democratic Party was denounced for anti-Semitism on the grounds that its convention dared to debate a resolution calling for a two-state political settlement of the Israeli-Palestinian conflict. In contrast, when an array of Nazi sympathizers and anti-Semites were exposed in August 1988 in the Bush presidential campaign, the major Jewish organizations and leaders were, for the most part, "curiously blasé about both the revelations and Bush's response to them," largely ignoring the matter, John Judis comments. The New Republic dismissed as a minor matter the "antique and anemic forms of anti-Semitism" of virulent anti-Semites and Nazi and fascist sympathizers at a high level of the Republican campaign organization. The editors stressed, rather, the "comfortable haven for Jew-hatred on the left, including the left wing of the Democratic Party," parts of the Jackson campaign, and "the ranks of increasingly well-organized Arab activists," all of whom supported the two-state resolution at the Party convention and thus qualify as "Jew-haters."
The point is that the ultra-right Republicans are regarded as properly supportive of Israel by hard-line standards, while the Democratic Party reveals its "Jew-hatred" by tolerating elements that believe that Palestinians are human beings with the same rights as Jews, including the right of national self-determination alongside of Israel. Following the lead of the major Jewish organizations, the Democrats carefully avoided the discovery of anti-Semites and Nazis in the Republican campaign headquarters and the continuing close links after exposure.
The same point was illustrated by the revelation, at the same time, that the Reagan Department of Education had once again refused federal funds for a highly praised school history program on the Holocaust. It was first rejected in 1986 "after a review panel member complained that the views of the Nazi Party and the Ku Klux Klan were not represented." Republican faithfuls charged the program with "psychological manipulation, induced behavioral change and privacy-invading treatment" (Phyllis Schlafly); citing "leftist authorities" such as New York Times columnist Flora Lewis, British historian A.J.P. Taylor, and Kurt Vonnegut; being "profoundly offensive to fundamentalists and evangelicals"; and even being "anti-war, anti-hunting" and likely to "induce a guilt trip." A senior Education Department official attributed the rejections to "those on the extreme right wing of the Republican Party." In 1986 and 1987, this particular program had been "singled out for a refusal." In 1988, when the program "was the top-rated project in the category [of history, geography, and civics], created by then-Education Secretary William J. Bennett," the entire category was eliminated.
But "the extreme right wing of the Republican Party," whatever its attitudes towards Nazis and the Holocaust, is adequately pro-Israel. There was no detectable protest, and the issue did not arise in the last stages of the election campaign.
The cheapening of the concept of anti-Semitism and the ready tolerance for anti-Arab racism go hand-in-hand, expressing the same political commitments. All of this, again, is merely "antique and anemic anti-Semitism."
"Yes, so anyway," he resumed, "the idea was that into the first ship, the 'A' ship, would go all the brilliant leaders, the scientists, the great artists, you know, all the achievers; and into the third, or 'C' ship, would go all the people who did the actual work, who made things and did things, and then into the `B' ship - that's us - would go everyone else, the middlemen you see."
He smiled happily at them.
"And we were sent off first," he concluded, and hummed a little bathing tune.
The little bathing tune, which had been composed for him by one of his world's most exciting and prolific jingle writer (who was currently asleep in hold thirty-six some nine hundred yards behind them) covered what would otherwise have been an awkward moment of silence. Ford and Arthur shuffled their feet and furiously avoided each other's eyes.
"Er ..." said Arthur after a moment, "what exactly was it that was wrong with your planet then?"
"Oh, it was doomed, as I said," said the Captain, "Apparently it was going to crash into the sun or something. Or maybe it was that the moon was going to crash into us. Something of the kind. Absolutely terrifying prospect whatever it was.""Hitchhiker's Guide to the Galaxy"
The trick isn't that you have no freedom, the trick is that you think that is freedom. All your fighting is for... consumer products.
You will give yourself relief, if you do every act of your life as if it were the last, laying aside all carelessness and passionate aversion from the commands of reason, and all hypocrisy, and self-love, and discontent with the portion which has been given to you.
Preserving things and living beyond a reasonable time is based in fear of dying, a culture perpetuated by people that seem to emotionally not understand that letting go is ok.
Here's how I feel about gays in the military: Anyone... dumb enough... to want to be in the military... should be allowed in. End of fucking story. That should be the only requirement. I don't care how many push-ups you can do – put on a helmet, go wait in that fox hole. We'll tell you when we need you to kill somebody. I've been watching all these Congressional hearings and all these military guys and all the pundits going, "The esprit de corps will be affected, and we are such a moral..." Excuse me, but aren't you all a bunch of fucking hired killers? Shut up! You are thugs, and when we need you to go blow the fuck out of a nation of little brown people, we'll let you know.
But we discovered something. Our one hope against total domination. A hope that with courage, insight and solidarity we could use to resist. A strange property of the physical universe that we live in.
The universe believes in encryption.
It is easier to encrypt information than it is to decrypt it.
He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.
Calling yourself a libertarian today is a lot like wearing a mullet back in the nineteen eighties. It sends a clear signal: business up front, party in the back.
The ordinary man with extraordinary power is the chief danger for mankind - not the fiend or the sadist.
I used to call myself a war photographer. Now I consider myself as an antiwar photographer.
Globalization is the result of powerful governments, especially that of the United States, pushing trade deals and other accords down the throats of the world’s people to make it easier for corporations and the wealthy to dominate the economies of nations around the world without having obligations to the peoples of those nations."Profit Over People: Neoliberalism and the Global Order" (1998)
In most modern instances, interpretation amounts to the philistine refusal to leave the work of art alone. Real art has the capacity to make us nervous. By reducing the work of art to its content and then interpreting that, one tames the work of art. Interpretation makes art manageable, conformable.
The cheapest sort of pride is national pride; for if a man is proud of his own nation, it argues that he has no qualities of his own of which he can be proud; otherwise he would not have recourse to those which he shares with so many millions of his fellowmen. The man who is endowed with important personal qualities will be only too ready to see clearly in what respects his own nation falls short, since their failings will be constantly before his eyes. But every miserable fool who has nothing at all of which he can be proud adopts, as a last resource, pride in the nation to which he belongs; he is ready and glad to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.
I am not interested in picking up crumbs of compassion thrown from the table of someone who considers himself my master. I want the full menu of rights.
Pleasure is a by-product of doing something that is worth doing. Therefore, do not seek pleasure as such. Pleasure comes of seeking something else, and comes by the way.
The more corrupt the state, the more numerous the laws.
You don't trust a random unarmed stranger. Why would you EVER trust a group of well-motivated, trained, armed, and protected professional killers?
When I was asked to make this address I wondered what I had to say to you boys who are graduating. And I think I have one thing to say. If you wish to be useful, never take a course that will silence you. Refuse to learn anything that implies collusion, whether it be a clerkship or a curacy, a legal fee or a post in a university. Retain the power of speech no matter what other power you may lose. If you can take this course, and in so far as you take it, you will bless this country. In so far as you depart from this course, you become dampers, mutes, and hooded executioners.
As a practical matter, a mere failure to speak out upon occassions where no statement is asked or expected from you, and when the utterance of an uncalled for suspicion is odious, will often hold you to a concurrence in palpable iniquity. Try to raise a voice that will be heard from here to Albany and watch what comes forward to shut off the sound. It is not a German sergeant, nor a Russian officer of the precinct. It is a note from a friend of your father's, offering you a place at his office. This is your warning from the secret police. Why, if you any of young gentleman have a mind to make himself heard a mile off, you must make a bonfire of your reputations, and a close enemy of most men who would wish you well.
I have seen ten years of young men who rush out into the world with their messages, and when they find how deaf the world is, they think they must save their strength and wait. They believe that after a while they will be able to get up on some little eminence from which they can make themselves heard. "In a few years," reasons one of them, "I shall have gained a standing, and then I shall use my powers for good." Next year comes and with it a strange discovery. The man has lost his horizon of thought, his ambition has evaporated; he has nothing to say. I give you this one rule of conduct. Do what you will, but speak out always. Be shunned, be hated, be ridiculed, be scared, be in doubt, but don't be gagged. The time of trial is always. Now is the appointed time.Commencement Address to the Graduating Class of Hobart College, 1900
Mortal lovers must not try to remain at the first step; for lasting passion is the dream of a harlot and from it we wake in despair.
It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, more vengeance, more desolation. War is hell.
The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one's own people and a sweeping condemnation of all others."The Origins of Totalitarianism"
I know that life is a doorway to eternity, and yet my heart so often gets lost in petty anxieties. It forgets the great way home that lies before it. Unprepared, given over to childish trivialities, it could be taken by surprise when the great hour comes and find that, for the sake of piffling pleasures, the one great joy has been missed. I am aware of this, but my heart is not. It seems unteachable; it continues its dreaming... always wavering between joy and depression.
One must not always think so much about what one should do, but rather what one should be. Our works do not ennoble us; but we must ennoble our works.
Somebody is saying this is inevitable - and whenever you hear somebody saying that, it's very likely to be a set of businesses campaigning to make it true.
They smell your breath lest you have said: I love you.
They smell your heart;
These are strange times, my dear.
They flog love
at the roadblock.
Let's hide love in the larder.
In this crooked blind alley, as the chill descends
they feed fires
with logs of song and poetry
Hazard not a thought:
These are strange times, my dear.
The man who knocks at your door in the noon of the night
has come to kill the light.
Let's hide light in the larder.
There, butchers are posted in passageways
with bloody chopping blocks and cleavers:
These are strange times, my dear.
They chop smiles off lips,
and songs off the mouth:
Let's hide joy in the larder."In This Blind Alley"
They told white workers who were earning pennies an hour, "Hey, you think you’re in trouble, but you’re better off than the blacks who can’t drink at a water fountain or go to your school." And they told straight people, "You’re better off than those gay people", right? And they pitted men against women. They’re always playing one group against another. Rich got richer — everybody else was fighting each other. Our job is to build a nation in which we all stand together, as one people.
Mildred stays "tuned in" so much that she really has no mind of her own. In this sense, she is a perfect citizen of her society. I hope that these thoughts helped; good luck!
There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.
The world is not sliding, but galloping into a new transnational dystopia. This development has not been properly recognized outside of national security circles. It has been hidden by secrecy, complexity and scale. The internet, our greatest tool of emancipation, has been transformed into the most dangerous facilitator of totalitarianism we have ever seen. The internet is a threat to human civilization.
These transformations have come about silently, because those who know what is going on work in the global surveillance industry and have no incentives to speak out. Left to its own trajectory, within a few years, global civilization will be a postmodern surveillance dystopia, from which escape for all but the most skilled individuals will be impossible.