[..] once you have prevented a murder, it’s easy to justify that you should be able to use the ubiquitous wiretapping to also prevent, say, rape and aggravated assault. No policymaker will protest that.
Once you are preventing serious violent crimes, it’s easy to justify that the NSA and the Police should use the ubiquitous wiretapping to prevent all violent crimes. People who protest that in the name of civil liberties will be shot down; “it’s a fundamental civil liberty to not be a victim of a violent crime”. And so, surveillance will be Newspeaked into civil liberties in televised debates by Big Brother hawks.
Once the wiretapping is preventing all violent crime, it will be repurposed to prevent all prison-time crime (described as “serious crime”), and from there, to prevent all crime. And those who speak up against this will be accused of “siding with criminals”.
As individuals, we need to stop expecting shortcuts. We need to learn to reject rewards we haven’t earned. When someone asks us something we don’t know, we need to be confident enough to say so, and suggest someone who might. Because we all want a meritocracy, and the only way we get one is by being brave enough to believe it can actually happen. If we keep acting like an industry of frauds who would be thrown out were it not for our self-aggrandizement and our politicking, we will have exactly that industry. As individuals, we’ll be better hustlers than we will developers. Fuck that shit.
I said, 'Somebody should do something about that.' Then I realized I am somebody.
These sectors of doctrinal system serve to divert the unwashed masses and reinforce the basic social values: Passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real and imagined enemies, etc. The goal is to keep the bewildered herd bewildered. It's unnecessary for them to trouble themselves with what's happening in the world. In fact, it's undesirable if they see too much of reality they may set themselves to change it.
Since no one really knows anything about God, those who think they do are just troublemakers.
We should stop calling feminists 'feminists' and just start calling people who are not feminist 'sexist,' and then everyone else is just a human. You are either a normal person or a sexist. People get a label when they're bad.
I am talking about the monstrous phenomenon of a regime that is imposed upon a population which is not made up of a single people, but of two peoples who are enemies. On top of this national conflict, itself insoluble, there is a social conflict of these two peoples. One works and the other exploits the first. That is why there cannot be a democratic regime in this country, neither can human rights be respected. I insist: they cannot be. It doesn't depend on someone's goodwill. It is the consequence of the objective fact that the State of Israel is, today, a colonial power. Precisely when history, for the second half of the 20th century, has been characterized by world decolonization, the State of Israel and South Africa are the only remaining colonial powers.
Truth is the daughter of time, not of authority.
You can hold yourself back from the sufferings of the world, that is something you are free to do and it accords with your nature, but perhaps this very holding back is the one suffering you could avoid.
The most effective way to restrict democracy is to transfer decision-making from the public arena to unaccountable institutions: kings and princes, priestly castes, military juntas, party dictatorships, or modern corporations.
One can disintegrate the world by means of very strong light. For weak eyes the world becomes solid, for still weaker eyes it seems to develop fists, for eyes weaker still it becomes shamefaced and smashes anyone who dares to gaze upon it.The Third Notebook, December 8, 1917
War is a massacre between people not knowing each other in behoof of people knowing, but not massacring each other.
In the United States, the political system is a very marginal affair. There are two parties, so-called, but they're really factions of the same party, the Business Party. Both represent some range of business interests. In fact, they can change their positions 180 degrees, and nobody even notices.Interview by Adam Jones, February 20 (1990)
The only way to live on this planet with any human dignity at the moment is to struggle."Committed To Life" by Asian Dub Foundation
If you look at the countries of the world and ask how are they dealing with climate change — probably our biggest challenge as a species — one of the worst records is in the US, the richest country, and one of the best, maybe the best, is in Bolivia, the second-poorest country of South America. It’s striking that countries that have large indigenous populations are at the forefront of this battle. They are pressing very hard for what is often called ‘rights of nature’ but should be called ‘right to survival’.
What has been created by this half century of massive corporate propaganda is what's called "anti-politics". So that anything that goes wrong, you blame the government. Well okay, there's plenty to blame the government about, but the government is the one institution that people can change... the one institution that you can affect without institutional change. That's exactly why all the anger and fear has been directed at the government. The government has a defect - it's potentially democratic. Corporations have no defect - they're pure tyrannies. So therefore you want to keep corporations invisible, and focus all anger on the government. So if you don't like something, you know, your wages are going down, you blame the government. Not blame the guys in the Fortune 500, because you don't read the Fortune 500. You just read what they tell you in the newspapers... so you don't read about the dazzling profits and the stupendous dizz, and the wages going down and so on, all you know is that the bad government is doing something, so let's get mad at the government.
Every time we witness an injustice and do not act, we train our character to be passive in its presence and thereby eventually lose all ability to defend ourselves and those we love.
[Q: do you believe that a nation should suffer a detrimental cost in order to compensate for wrongs committed by the governors of that nations, or by segments of that nation in the past?]
Suppose you're living under a dictatorship, and the dictators carry out some horrendous acts. So you're living in Stalinist Russia, let's say, and Stalin carries out horrible crimes. Are the people of Russia responsible for those crimes? Well, to only a very limited extent, because living under a brutal, harsh, terrorist regime, there isn't very much they can do about it. There's something they can do, and to the extent that you can do something, you're responsible for what happens. Suppose you're living in a free, democratic society, with lots of privilege, enormous, incomparable freedoms, and the government carries out violent, brutal acts. Are you responsible for it? Yeah, a lot more responsible, because there's a lot that you can do about it. If you share responsibility in criminal acts, you are liable for the consequences.Interview by Brian Lamb on C-SPAN (June 1, 2003)
The pressures on businesspeople to operate in ways that do not conform to the rules of a healthy and authentic community have the effect of rotting out the moral core of the modern business executive. He is encouraged to live a lie — believing one thing but living another; believing that long-term customer relationships matter but operating as if next quarter's EPS is the only thing that really does.
We don't make a photograph just with a camera; we bring to the act of photography all the books we have read, the movies we have seen, the music we have heard, the people we have loved.
The basic tool for the manipulation of reality is the manipulation of words. If you can control the meaning of words, you can control the people who must use the words.
Look, I’m stupid, all right? I’m not some brilliant person. I’m a little child. You know the emperor’s new clothes? I can see the naked emperor, just because I’m a little child-minded person. I’m not smart. I mean, good scientists are like that. They have the minds of children, to see through all this façade of all this other stuff that they know is stupid nonsense. They just don’t see it the way other people see it.interview by Shirley K. Cohen (1995)
Courage is indispensible because in politics not life but the world is at stake."Between Past and Future"
For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good quick, which cannot be letted, ready to do good,
Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.
For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.
For she is the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her.
For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness.
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
For God loveth none but him that dwelleth with wisdom.
For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
For after this cometh night: but vice shall not prevail against wisdom.Book of Wisdom, 7:22-30
[Q: Isn't there a certain calculus that someone who is sitting in the shoes of a Condoleezza Rice can make, that they're responsible for the best outcome for American citizens, and there's an upside of going into Iraq which is we get one of the greatest material possessions in world's history, and there're downsides which are: we upset the international community, and maybe there's more terrorism. Couldn't you envision a calculus where they say, sure, that's the reason, and it's a good reason, let's do it. What's the flaw in the calculus?]
Oh, I think that's exactly their calculus. But then we ought to just be honest and say, "Look, we're a bunch of Nazis." So fine, let's just drop all the discussion, we save a lot of trees, we can throw out the newspapers and most of the scholarly literature, and just come out, state it straight, and tell the truth: we'll do whatever we want because we think we're gonna gain by it. And incidently, it's not American citizens who'll gain. They don't gain by this. It's narrow sectors of domestic power that the administration is serving with quite unusual dedication...Talk titled "Why Iraq?" at Harvard University, November 4, 2002
I say to you this morning, that if you have never found something so dear and so precious to you that you aren't willing to die for it then you aren't fit to live.
Our main way of relating ourselves to others is like things relate themselves to things on the market. We want to exchange our own personality, or as one says sometimes, our "personality package", for something. Now, this is not so true for the manual workers. The manual worker does not have to sell his personality. He doesn't have to sell his smile. But what you might call the "symbolpushers" , that is to say, all the people who deal with figures, with paper, with men, who manipulate - to use a better, or nicer, word - manipulate men and signs and words, all those today have not only to sell their service but in the bargain they're to sell their personality, more or less. There are exceptions.
Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.
All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred, and schizophrenia. When the general atmosphere is bad, language must suffer. [..] But if thought corrupts language, language can also corrupt thought.
There is no reason to accept the doctrines crafted to sustain power and privilege, or to believe that we are constrained by mysterious and unknown social laws. These are simply decisions made within institutions that are subject to human will and that must face the test of legitimacy. And if they do not meet the test, they can be replaced by other institutions that are more free and more just, as has happened often in the past.