Since the end of human action, as distinct from the end products of fabrication, can never be reliably predicted, the means used to achieve political goals are more often than not of greater relevance to the future world than the intended goals.
Whenever a man chooses his purpose and his commitment in all clearness and in all sincerity, whatever that purpose may be, it is impossible for him to prefer another. It is true in the sense that we do not believe in progress. Progress implies amelioration; but man is always the same, facing a situation which is always changing, and choice remains always a choice in the situation. The moral problem has not changed since the time when it was a choice between slavery and anti-slavery.
"Existentialism Is a Humanism" (1946)
It is difficult to get a man to understand something, when his salary depends upon his not understanding it!
"I, Candidate for Governor: And How I Got Licked" (1935)
We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own sources of anguish, and with some measure of triumph.
So we should, I think, stop trying to fool ourselves when we say that we don't care about things, or that we want to help, but we don't help the things that are obvious and directly in front of our face. We should try to work together, I think, to try to build independant structures to replace the parts of the state that have been dismantled.

This is something which is I think highfallutin and difficult for people to grok, but part of the reason that we loose so much in our societies is because we don't have democratic control over the things that matter to us.

So what we need to do is to try to replace those structures. The structures especially that are missing. And that includes stuff that's not very sexy, like child care or education, as well as, you know, open and free base bands for cell phones. It's all related. So I think we have to move from a world where we act, not just a world where we react.
You can hold yourself back from the sufferings of the world, that is something you are free to do and it accords with your nature, but perhaps this very holding back is the one suffering you could avoid.
Every child is an artist. The problem is how to remain an artist once he grows up.
In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.”

This paradox rests on the most elementary common sense. The gate or fence did not grow there. It was not set up by somnambulists who built it in their sleep. It is highly improbable that it was put there by escaped lunatics who were for some reason loose in the street. Some person had some reason for thinking it would be a good thing for somebody. And until we know what the reason was, we really cannot judge whether the reason was reasonable. It is extremely probable that we have overlooked some whole aspect of the question, if something set up by human beings like ourselves seems to be entirely meaningless and mysterious. There are reformers who get over this difficulty by assuming that all their fathers were fools; but if that be so, we can only say that folly appears to be a hereditary disease. But the truth is that nobody has any business to destroy a social institution until he has really seen it as an historical institution. If he knows how it arose, and what purposes it was supposed to serve, he may really be able to say that they were bad purposes, or that they have since become bad purposes, or that they are purposes which are no longer served. But if he simply stares at the thing as a senseless monstrosity that has somehow sprung up in his path, it is he and not the traditionalist who is suffering from an illusion.
"The Thing: Why I am a Catholic"
If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density in any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation. Inventions then cannot, in nature, be a subject of property.
We've changed. And we've become contemptuous of the idea that we're all in this together. This is about sharing. And about, you know... when you say sharing, there is a percentage of the population, and it's the moneyed percent of our population, that hears "socialism" or "communism" or any of the other -isms they wanna put on it, but ultimately, we are all a part of the same society, and it's either gonna be a mediocre society that, you know, abuses people, or it's not.

Yes to the Earth

So radiant in certain mornings' light
With its roses and its trees
Is Earth, or with its grain and olives

So suddenly it is radiant on the soul,
Which stands then alone and forgetful
Though just a moment earlier the soul
Wept bloody tears or dwelt in bitterness;

So radiant in certain mornings' light
Is Earth, and in its silence so expressive
This wondrous lump rolling in its skies;
Beautiful, tragic in solitude, yet smiling

That the soul, unasked, replies,
"Yes" replies, "Yes" to the Earth
To the indifferent earth, "Yes!"

Even though next instant skies
Should darken, roses too,
Or the effort of life grow heavier still,
The act of breathing even more heroic,

"Yes" replies the battered soul to Earth,
So radiant in the light of certain mornings,
Beautiful above all things, and human hope.
"Yes to the Earth"
The principle that human nature, in its psychological aspects, is nothing more than a product of history and given social relations removes all barriers to coercion and manipulation by the powerful.
The only way to live on this planet with any human dignity at the moment is to struggle.
"Committed To Life" by Asian Dub Foundation
Nobody tells this to people who are beginners, I wish someone told me. All of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase, they quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know its normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through.
Hip Hop can be a very powerful weapon to help expand young people’s political and social consciousness. But just as with any weapon, if you don’t know how to use it, if you don’t know where to point it, or what you’re using it for, you can end up shooting yourself in the foot or killing your sisters or brothers.
Handy buttons as a part of the standard equipment of receiving sets should put many a counterfeit statesmen and professional hot air artist in his place; and, of course, they should be equally valuable as registers of sober, thoughtful public opinion.
It is forbidden to kill; therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets.
Nationalism is our form of incest, is our idolatry, is our insanity. 'Patriotism' is its cult... Just as love for one individual which excludes the love for others is not love, love for one's country which is not part of one's love for humanity is not love, but idolatrous worship.
The fanatical exultation of American troops is, at its root, a refusal of Americans to accept all the horror they do is the citizen's fault. It's a refusal to actually break down and cry and feel bad that the American lifestyle and comfort has a cost of human lives and misery.
Sure, the elimination of sexually transmitted diseases would be a great thing, but to herald it primarily for the potential of the self-centered orgy it might bring is downright depressing and reeks of a man who has never had meaningful sex.
There is a goal, but no way; but what we call a way is hesitation.
"Reflections on Sin, Suffering, Hope, and the True Way", #26