The price of apathy towards public affairs is to be ruled by evil men.
Since no one really knows anything about God, those who think they do are just troublemakers.
When fascism comes to America, it will not be in brown and black shirts, it will not be with jackboots, it will be Nike sneakers and smiley shirts. Smiley smiley.
To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.
The net effect of this language system was not to keep these people ignorant of what they were doing, but to prevent them from equating it with their old, "normal" knowledge of murder and lies. Eichmann's great susceptibility to catch words and stock phrases, combined with his incapacity for ordinary speech, made him, of course, an ideal subject for "language rules.""Eichmann in Jerusalem: A Report on the Banality of Evil"
Integrity without knowledge is weak and useless, and knowledge without integrity is dangerous and dreadful.
I know of no more encouraging fact than the ability of a man to elevate his life by conscious endeavor. It is something to paint a particular picture, or to carve a statue, and so make a few objects beautiful. It is far more glorious to carve and paint the very atmosphere and medium through which we look. This morally we can do.
I think this guy is gonna go fucking sideways, and then.. he's gonna go so sideways, [at] the mid-term elections, what's gonna happen is they're just gonna get a bunch of fucking Democrats in there to maybe level this guy out. But in the meantime they'll keep deregulating the banks and all of that other shit and [at] the end of the day guys like Trump will be able to build a golf course and a fucking pipeline under and over any Native American land that they want to. That's what the fuck they want to do - they're so rich, they find the government to be a nuisance. That's what the fuck you're dealing with, and, uhm... I don't know, that's what I think. Alright, so there you go. And once again, I don't read or pay attention, so fuck off, and God bless the United States of America.
Why shouldn't I work for the N.S.A.? That's a tough one, but I'll take a shot. Say I'm working at N.S.A. Somebody puts a code on my desk, something nobody else can break. Maybe I take a shot at it and maybe I break it. And I'm real happy with myself, 'cause I did my job well. But maybe that code was the location of some rebel army in North Africa or the Middle East. Once they have that location, they bomb the village where the rebels were hiding and fifteen hundred people I never met, never had no problem with, get killed. Now the politicians are sayin', "Oh, send in the Marines to secure the area" 'cause they don't give a shit. It won't be their kid over there, gettin' shot. Just like it wasn't them when their number got called, 'cause they were pullin' a tour in the National Guard. It'll be some kid from Southie takin' shrapnel in the ass. And he comes back to find that the plant he used to work at got exported to the country he just got back from. And the guy who put the shrapnel in his ass got his old job, 'cause he'll work for fifteen cents a day and no bathroom breaks. Meanwhile, he realizes the only reason he was over there in the first place was so we could install a government that would sell us oil at a good price. And, of course, the oil companies used the skirmish over there to scare up domestic oil prices. A cute little ancillary benefit for them, but it ain't helping my buddy at two-fifty a gallon. And they're takin' their sweet time bringin' the oil back, of course, and maybe even took the liberty of hiring an alcoholic skipper who likes to drink martinis and fuckin' play slalom with the icebergs, and it ain't too long 'til he hits one, spills the oil and kills all the sea life in the North Atlantic. So now my buddy's out of work and he can't afford to drive, so he's got to walk to the fuckin' job interviews, which sucks 'cause the shrapnel in his ass is givin' him chronic hemorrhoids. And meanwhile he's starvin', 'cause every time he tries to get a bite to eat, the only blue plate special they're servin' is North Atlantic scrod with Quaker State. So what did I think? I'm holdin' out for somethin' better. I figure fuck it, while I'm at it why not just shoot my buddy, take his job, give it to his sworn enemy, hike up gas prices, bomb a village, club a baby seal, hit the hash pipe and join the National Guard? I could be elected president."Good Will Hunting"
He watched on. Now that he had changed sides to the SS, he admired the strength of Fritz and the police man even more. He finally had left the camp of those who were wretched enough to let themselves be bludgeoned like that. He was glad to have made his choice. He did no longer have to fear the suspicion of the masters. He was on the side of good. The beatings the men received hardened his consciousness to embody good. One cannot receive beatings and be right, one cannot be dirty, eat garbage and be right."The human race"
I once had a sparrow alight upon my shoulder for a moment, while I was hoeing in a village garden, and I felt that I was more distinguished by that circumstance that I should have been by any epaulet I could have worn.
Could we stop the militarization of space? It certainly looks like we could. The reason is that the U.S. is alone, literally alone, in pressing for it. The entire world is opposed, because they’re scared, mainly. The U.S. is way ahead. If other countries are not willing to even dream of full-spectrum dominance and world control, they’re way too far behind; they will react, undoubtedly. But they’d like to cut it off. And there are several treaties, which are in fact already in place, that are supported literally by the entire world and that the U.S. is trying to overturn. One is the Outer Space Treaty of 1967, which bans placing weapons in outer space. Everyone signed it, including the United States. Nobody has tried to put weapons in outer space. It has been observed and would be easily detected if anyone broke it. In 1999, the treaty came up at the UN General Assembly, and the vote was around 163 to 0 with 2 abstentions, the U.S. and Israel, which votes automatically with the U.S.
The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum - even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time presuppositions of the system are being reinforced by the limits put on the range of the debate.
You can not, without guilt and disgrace, stop where you are. The past and the present call on you to advance. Let what you have gained be an impulse to something higher. Your nature is too great to be crushed. You were not created what you are, merely to toil, eat, drink, and sleep, like the inferior animals. If you will, you can rise.
What is finished... is the idea that this great country is dedicated to the freedom and flourishing of every individual in it. It's the individual that's finished. It's the single, solitary human being that's finished. It's every single one of you out there that's finished, because this is no longer a nation of independent individuals. It's a nation of some 200-odd million transistorized, deodorized, whiter-than-white, steel-belted bodies, totally unnecessary as human beings, and as replaceable as piston rods... Well, the time has come to say, is dehumanization such a bad word. Because good or bad, that's what is so. The whole world is becoming humanoid - creatures that look human but aren't. The whole world not just us. We're just the most advanced country, so we're getting there first. The whole world's people are becoming mass-produced, programmed, numbered, insensate things..."Network"
What I Have Lived For
Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair.
I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found.
With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.
Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer.
This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me."Autobiography"
The kind of work that should be the main part of life is the kind of work you would want to do if you weren’t being paid for it. It’s work that comes out of your own internal needs, interests and concerns.
The idea that privacy can be traded away transactionally is a misrepresentation. Privacy is a choice; depending on who I am interacting with I will withhold certain information about my life.
If someone convinces a friend or family member of the lie that they can trade privacy for services, then my communications with them are compromised without my consent.
This is all about every being's right to choose to be private. The idea that it's okay to impinge this right as long as someone thought of it as a transaction is morally bankrupt.
So, never be afraid. Never be afraid to raise your voice for honesty and truth and compassion, against injustice and lying and greed. If you, not just you in this room tonight, but in all the thousands of other rooms like this one about the world today and tomorrow and next week, will do this, not as a class or classes, but as individuals, men and women, you will change the earth; in one generation all the Napoleons and Hitlers and Caesars and Mussolinis and Stalins and all the other tyrants who want power and aggrandizement, and the simple politicians and time-servers who themselves are merely baffled or ignorant or afraid, who have used, or are using, or hope to use, man’s fear and greed for man’s enslavement, will have vanished from the face of it.address to the the graduating class at University High School, Oxford, Mississippi on May 28, 1951
Constructive criticism and self-criticism are extremely important for any revolutionary organization. Without them, people tend to drown in their mistakes, not learn from them.
I think the university should tolerate a large diversity of opinion, which it does not. I think there is a severe failure - the failure is one of honesty, in my opinion. That is, I don't believe that scholarship within the university attempts to come to grips with the real structure of the society. I think it is under such narrow ideological controls that it avoids any concern or investigation of central issues in our society. And this is not merely a matter of opinion; I think this is easily demonstrable.
Being compassionate is an act of resistance; it is different from being caring, or passive. Compassion, literally meaning ‘to suffer with’, is rooted in our loving desire to be alongside one another in our common struggle for a better spiritual and social reality. Compassion is an act of resistance because the compassionate cannot rest until all suffering has ended. Compassion is the recognition that none of us are free until we are all free.
I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence. I much prefer history – true or feigned– with its varied applicability to the thought and experience of readers. I think that many confuse applicability with allegory, but the one resides in the freedom of the reader, and the other in the purposed domination of the author.
If we don't believe in freedom of expression for people we despise, we don't believe in it at all.
The horseman serves the horse,
The neatherd serves the neat,
The merchant serves the purse,
The eater serves his meat;
'T is the day of the chattel,
Web to weave, and corn to grind;
Things are in the saddle,
And ride mankind.
There are two laws discrete,
Law for man, and law for thing;
The last builds town and fleet,
But it runs wild,
And doth the man unking.
'T is fit the forest fall,
The steep be graded,
The mountain tunnelled,
The sand shaded,
The orchard planted,
The glebe tilled,
The prairie granted,
The steamer built.
Let man serve law for man;
Live for friendship, live for love,
For truth's and harmony's behoof;
The state may follow how it can,
As Olympus follows Jove.
[..]"Ode Inscribed to W. H. Channing"
We have more life than we know what to do with. We have life far beyond the point where it becomes a sick caricature of itself. We prolong life until it becomes a sickness, an abomination, a miserable and pathetic flight from death that saps out and mocks everything that made life desirable in the first place.
Of course, the terrible things I heard from the Nuremberg Trials, about the six million Jews and the people from other races who were killed, were facts that shocked me deeply. But I wasn't able to see the connection with my own past. I was satisfied that I wasn't personally to blame and that I hadn't known about those things. I wasn't aware of the extent. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out.
Propaganda is to a democracy what the bludgeon is to a totalitarian state.
When man turns tyrant it is his own freedom he destroys.
If a man walk in the woods for love of them half of each day, he is in danger of being regarded as a loafer; but if he spends his whole day as a speculator, shearing off those woods and making earth bald before her time, he is esteemed an industrious and enterprising citizen.