Freedom is the right to grow, it’s the right to blossom, Freedom is the right to be yourself.
If the totalitarian conqueror conducts himself everywhere as though he were at home, by the same token he must treat his own population as though he were a foreign conqueror.
A coward dies a thousand times before his death, but the valiant taste of death but once.
"Julius Caesar"
Nothing is permanent in this wicked world, not even our troubles.
The thing here is we have a proven viable slippery slope. Where eventually the stakeholder of the projects ceases to be the user. This is the problem you get into the business of marketing, promotion and distribution. Your focus changes – even if on the surface you’re entirely transparent about not wanting to compel people to change.

The operational goal has shifted slightly and this change in the winds tends to precede yet more of the same. A great example is how control of the internet shifted from a more people-oriented purpose to now being controlled by corporations worldwide. All on the premise that the harmless shifts over time were always for the better to help sustain the network.

We know now that some changes are just never worth it. Often times they’re also not nearly as necessary as they were initially made out to be either.
No one is going to give you the education you need to overthrow them. Nobody is going to teach you your true history, teach you your true heroes, if they know that that knowledge will help set you free.
We should stop calling feminists 'feminists' and just start calling people who are not feminist 'sexist,' and then everyone else is just a human. You are either a normal person or a sexist. People get a label when they're bad.
If only we try to live sincerely, it will go well with us, even though we are certain to experience real sorrow, and great disappointments, and also will probably commit great faults and do wrong things, but it certainly is true, that it is better to be high-spirited, even though one makes more mistakes, than to be narrow-minded and all too prudent. It is good to love many things, for therein lies the true strength, and whosoever loves much performs much, and can accomplish much, and what is done in love, is well done.
God isn't dead, he just couldn't find a parking place.
Our swollen budgets constantly have been misrepresented to the public. Our government has kept us in a perpetual state of fear — kept us in a continuous stampede of patriotic fervor — with the cry of grave national emergency. Always there has been some terrible evil at home or some monstrous foreign power that was going to gobble us up if we did not blindly rally behind it by furnishing the exorbitant funds demanded. Yet, in retrospect, these disasters seem never to have happened, seem never to have been quite real.
Address to the Annual Stockholders Sperry Rand Corporation (30 July 1957)
Think deeply about things. Don’t just go along because that’s the way things are or that’s what your friends say. Consider the effects, consider the alternatives, but most importantly, just think.
This is the danger of the "dark age of journalism", as it has been called. The training of the old Reuters reporter is replaced by one of political and corporate collusion. The separation between newsrooms and public relations agencies growing ever thinner as reporters rush to fill space at all costs, regardless of truth. [..] The collapse of journalism combined with complex, fast-changing technology offers a wealth of opportunity for propagandists. In the soil of ignorance, fear can easily be sown.
One swallow does not make a summer, neither does one fine day; similarly one day or brief time of happiness does not make a person entirely happy.
The day the child realizes that all adults are imperfect, he becomes an adolescent; the day he forgives them, he becomes an adult; the day he forgives himself, he becomes wise...
Be one with the dust of the way,
Then you can't be controlled by love or by rejection.
You can't be controlled by profit or by loss.
You can't be controlled by praise or by humiliation.
The principle that human nature, in its psychological aspects, is nothing more than a product of history and given social relations removes all barriers to coercion and manipulation by the powerful.
[Q: can you conceive of any form in which you might support American military action taken, like the President's justification, in anticipation of an imminent and dangerous threat?]

Why don't you generalize it, and say, can you conceive of any action which any state might take? Sure, you can imagine such things. Let's say you're in Iran right now. [audience laughter] It's under attack by the world's superpower, with embargoes... It's surrounded by states either occupied by its superpower enemy, or having nuclear weapons. Little way down the road is the regional superpower, which has hundreds of nuclear weapons, and other WMDs, and is essentially an offshore US military base. And has a bigger and more advanced air force than any NATO power, outside the United States. And in the past year has been supplied by the global superpower with 100 advanced jet bombers, openly advertised as able to fly to Iran and back to bomb it. And also provided with what the Hebrew press calls special weaponry, nobody knows what that means, but if you're an Iranian intelligence analyst you gonna give a worst case analysis, of course. And has actually been publicly provided with smart bombs, and deep penetration weapons... They have a terrific justification for anticipatory self defense, better than any other case I can think of.

But would I approve of their bombing Israel, or carrying out terrorist acts in Washington? No, even though they have a pretty strong case, better than anything I can think of here. Just as the Japanese had a much better case than any that I can think of here, but I don't approve of Pearl Harbor. So yeah, we can conceive of cases, and in fact some of them are right in front of our eyes, but none of us approve of them. None of us.

So if we don't approve of them in real cases, why discuss hypothetical cases that don't exist? We can do that in some philosophy seminar, but in the real world there're real cases that ought to concern us.
[..] an earnest purpose finds time or makes time. It seizes on spare moments, and turns large fragments of leisure to golden account. A man who follows his calling with industry and spirit, and uses his earnings economically, will always have some portion of the day at command; and it is astonishing how fruitful of improvement a short season becomes, when eagerly seized and faithfully used. It has often been observed, that they who have most time at their disposal profit by it least. A single hour in the day, steadily given to the study of an interesting subject, brings unexpected accumulations of knowledge.
PLAYBOY: Earlier, you referred to the U.S. Constitution as "inspiring." Do you endorse all of it - even the right to bear arms?

CARLIN: I have mixed feelings about that. I plan to get a gun if crime gets any worse. I believe my first duty is to survive. And I'm not just talking about criminals coming into my home. I once seriously considered getting a gun to protect myself from the police. If I need a weapon to continue living, I'll get one. And I'll use it.

PLAYBOY: But if violence in our society --

CARLIN: Look, I'm going to interrupt you: There are two ways to think about this existence we have. One of them is that it's Wednesday and it's three fifteen and we're talking here in my home, and at four o'clock I have to leave for another meeting. Now, that's a reality. But there's another reality. We're in the solar system of a second-rate star, three quarters of the way out on a spiral arm of an average galaxy in a thing called the Local Group. And ours is only one of billions of galaxies, each of which has billions of stars. Some star systems are binary, and there could be a planet that revolves around a center of gravity between two binary stars. So you'd have two sunrises and two sunsets every day. One could be a red giant, the other a white dwarf; two different-sized, -shaped, and -colored suns in the sky. And there might be other planets and comets. In other words, fuck Wednesday, fuck three fifteen, fuck four o'clock, fuck the United States, fuck the earth. It's all temporal bullshit. I like thinking about being out there and not thinking about the corporate structure, not worrying about freedom, and not worrying about guns. I chose a life of ideas. That entertains me. That nourishes me. And that's why I run from this conversation.
Since Hobbes was a philosopher, he could already detect in the rise of the bourgeoisie all those antitraditionalist qualities of the new class which would take more than three hundred years to develop fully. His Leviathan was not concerned with idle speculation about new political principles or the old search for reason as it governs the community of men; it was strictly a "reckoning of the consequences" that follow from the rise of a new class in society whose existence is essentially tied up with property as a dynamic, new property-producing device. The so-called accumulation of capital which gave birth to the bourgeoisie changed the very conception of property and wealth: they were no longer considered to be the results of accumulation and acquisition but their beginnings; wealth became a never-ending process of getting wealthier. The classification of the bourgeoisie as an owning class is only superficially correct, for a characteristic of this class has been that everybody could belong to it who conceived of life as a process of perpetually becoming wealthier, and considered money as something sacrosanct which under no circumstances should be a mere commodity for consumption.

Property by itself, however, is subject to use and consumption and therefore diminishes constantly. The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours. Property owners who do not consume but strive to enlarge their holdings continually find one very inconvenient limitation, the unfortunate fact that men must die. Death is the real reason why property and acquisition can never become a true political principle. A social system based essentially on property cannot possibly proceed toward anything but the final destruction of all property. The finiteness of personal life is as serious a challenge to property as the foundation of society, as the limits of the globe are a challenge to expansion as the foundation of the body politic. By transcending the limits of human life in planning for an automatic continuous growth of wealth beyond all personal needs and possibilities of consumption, individual property is made a public affair and taken out of the sphere of mere private life. Private interests which by their very nature are temporary, limited by man's natural span of life, can now escape into the sphere of public affairs and borrow from them that infinite length of time which is needed for continuous accumulation. This seems to create a society very similar to that of the ants and bees where "the Common good differeth not from the Private; and being by nature enclined to their private, they procure thereby the common benefit."

Since, however, men are neither ants nor bees, the whole thing is a delusion. Public life takes on the deceptive aspect of a total of private interests as though these interests could create a new quality through sheer addition. All the so-called liberal concepts of politics (that is, all the pre-imperialist political notions of the bourgeoisie)-such as unlimited competition regulated by a secret balance which comes mysteriously from the sum total of competing activities, the pursuit of "enlightened self-interest" as an adequate political virtue, unlimited progress inherent in the mere succession of events -have this in common: they simply add up private lives and personal behavior patterns and present the sum as laws of history, or economics, or politics. Liberal concepts, however, while they express the bourgeoisie's instinctive distrust of and its innate hostility to public affairs, are only a temporary compromise between the old standards of Western culture and the new class's faith in property as a dynamic, self-moving principle. The old standards give way to the extent that automatically growing wealth actually replaces political action.

Hobbes was the true, though never fully recognized, philosopher of the bourgeoisie because he realized that acquisition of wealth conceived as a never-ending process can be guaranteed only by the seizure of political power, for the accumulating process must sooner or later force open all existing territorial limits. He foresaw that a society which had entered the path of never-ending acquisition had to engineer a dynamic political organization capable of a corresponding never-ending process of power generation. He even, through sheer force of imagination, was able to outline the main psychological traits of the new type of man who would fit into such a society and its tyrannical body politic. He foresaw the necessary idolatry of power itself by this new human type, that he would be flattered at being called a power-thirsty animal, although actually society would force him to surrender all his natural forces, his virtues and his vices, and would make him the poor meek little fellow who has not even the right to rise against tyranny, and who, far from striving for power, submits to any existing government and does not stir even when his best friend falls an innocent victim to an incomprehensible raison d'etat.

For a Commonwealth based on the accumulated and monopolized power of all its individual members necessarily leaves each person powerless, deprived of his natural and human capacities. It leaves him degraded into a cog in the power-accurnulating machine, free to console himself with sublime thoughts about the ultimate destiny of this machine, which itself is constructed in such a way that it can devour the globe simply by following its own inherent law.

The ultimate destructive purpose of this Commonwealth is at least indicated in the philosophical interpretation of human equality as an "equality of ability" to kill. Living with all other nations "in the condition of a perpetuall war, and upon the confines of battle, with their frontiers armed. and canons planted against their neighbours round about," it has no other law of conduct but the "most conducing to [its] benefit" and will gradually devour weaker structures until it comes to a last war "which provideth for every man, by Victory, or Death.

By "Victory or Death," the Leviathan can indeed overcome all political limitations that go with the existence of other peoples and can envelop the whole earth in its tyranny. But when the last war has come and every man has been provided for, no ultimate peace is established on earth: the power-accumulating machine, without which continual expansion would not have been achieved, needs more material to devour in its never-ending process. If the last victorious Commonwealth cannot proceed to "annex the planets," it can only proceed to destroy itself in order to begin anew the never-ending rocess of power generation.
"The Origins of Totalitarianism"
The only way to live on this planet with any human dignity at the moment is to struggle.
"Committed To Life" by Asian Dub Foundation
He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.