who nobody wants
and everybody used.
They say you’re crazy
cause you not crazy enough
to kneel when told to kneel.
Hey, big woman -
with scars on the head
and scars on the heart
that never seem to heal -
I saw your light
and it was shining.
You gave them love.
They gave you shit.
You gave them you.
they gave you hollywood.
They purr at you
cause you know how to roar
and back it up with realness.
big momma in a little world.
You closed your eyes
and neon spun inside your head
cause it was dark outside.
You read your bible
but god never came.
Your daddy woulda loved you
but what would the neighbors say.
They hate you momma
cause you expose their madness.
And their cruelty.
They can see in your eyes
a thousand nightmares
that they have made come true.
Black woman. Baad woman.
Wear your bigness on your chest like a badge
cause you done earned it.
Strong woman. Amazon.
Wear your scars like jewelry
cause they were bought with blood.
They call you mad.
And almost had you
believing that shit.
They called you ugly.
And you hid yourself
and wallowed in their shame.
Rhinocerous woman -
this world is blind
and slight of mind
and cannot see
how beautiful you are.
I saw your light.
And it was shining.
On truth's path, wise is mad, insane is wise.
In love's way, self and other are the same.
Having drunk the wine, my love, of being one with you,
I find the way to Mecca and Bodhgaya are the same.
He who rides a tiger is afraid to dismount.
For the idea of humanity, when purged of all sentimentality, has the very serious consequence that in one form or another men must assume responsibility for all crimes committed by men and that all nations share the onus of evil committed by all others. Shame at being a human being is the purely individual and still non-political expression of this insight."Organized Guilt and Universal Responsibility"
If you can read this, thank a teacher.
This is the danger of the "dark age of journalism", as it has been called. The training of the old Reuters reporter is replaced by one of political and corporate collusion. The separation between newsrooms and public relations agencies growing ever thinner as reporters rush to fill space at all costs, regardless of truth. [..] The collapse of journalism combined with complex, fast-changing technology offers a wealth of opportunity for propagandists. In the soil of ignorance, fear can easily be sown.
The only way you can write the truth is to assume that what you set down will never be read. Not by any other person, and not even by yourself at some later date. Otherwise you begin excusing yourself. You must see the writing as emerging like a long scroll of ink from the index finger of your right hand; you must see your left hand erasing it.
A general State education is a mere contrivance for moulding people to be exactly like one another: and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by a natural tendency to one over the body."On Liberty" (1859)
Love is all we have, the only way that each can help the other."Orestes" (408 BC)
If you can get them once, man, get them standing up when they should be sitting down, sweaty when they should be decorous, smile when they should be applauding politely-and I think you sort of switch on their brain, man, so that makes them say: 'Wait a minute, maybe I can do anything.' Whoooooo! It's life. That's what rock and roll is for, turn that switch on, and man, it can all be.
The most beautiful thing we can experience is the mystical. It is the source of all true art and science.
Compare mathematics and the political sciences - it's quite striking. In mathematics, in physics, people are concerned with what you say, not with your certification. But in order to speak about social reality, you must have the proper credentials, particularly if you depart from the accepted framework of thinking. Generally speaking, it seems fair to say that the richer the intellectual substance of a field, the less there is a concern for credentials, and the greater is the concern for content. One might even argue that to deal with substantive issues in the ideological disciplines may be a dangerous thing, because these disciplines are not simply concerned with discovering and explaining the facts as they are; rather, they tend to present these facts and interpret them in a manner that conforms to certain ideological requirements, and to become dangerous to established interests if they do not do so.
It is the fundamental duty of the citizen to resist and to restrain the violence of the state. Those who choose to disregard this responsibility can justly be accused of complicity in war crimes, which is itself designated as ‘a crime under international law’ in the principles of the Charter of Nuremberg.
Unlimited economic growth has the marvelous quality of stilling discontent while maintaining privilege, a fact that has not gone unnoticed among liberal economists.
We have more life than we know what to do with. We have life far beyond the point where it becomes a sick caricature of itself. We prolong life until it becomes a sickness, an abomination, a miserable and pathetic flight from death that saps out and mocks everything that made life desirable in the first place.
Who will tell whether one happy moment of love or the joy of breathing or walking on a bright morning and smelling the fresh air, is not worth all the suffering and effort which life implies.
Already history has in a sense ceased to exist, ie. there is no such thing as a history of our own times which could be universally accepted, and the exact sciences are endangered as soon as military necessity ceases to keep people up to the mark. Hitler can say that the Jews started the war, and if he survives that will become official history. He can’t say that two and two are five, because for the purposes of, say, ballistics they have to make four. But if the sort of world that I am afraid of arrives, a world of two or three great superstates which are unable to conquer one another, two and two could become five if the fuhrer wished it. That, so far as I can see, is the direction in which we are actually moving, though, of course, the process is reversible.
Destroying the privacy of several billion people is not an adequate price to pay for capturing a dozen or even a hundred bad guys.
Sure it did get them some. So would carpet-bombing New York City. Success alone is a worthless measure without taking cost into account.
All of these statements are wrong, or dumb, or both, and yet they are sprinkled through various essays like raisins in a fruitcake, with no further justification, and the reader is expected to enjoy the chewy burst of flavor and move on to the next tidbit.
You can't restart the internet. Trillions of dollars depend on a rickety cobweb of unofficial agreements and "good enough for now" code with comments like "TODO: FIX THIS IT'S A REALLY DANGEROUS HACK BUT I DON'T KNOW WHAT'S WRONG" that were written ten years ago.
We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own sources of anguish, and with some measure of triumph.
Imperialism was born when the ruling class in capitalist production came up against national limitations to its economic expansion. The bourgeoisie turned to politics out of economic necessity; for if it did not want to give up the capitalist system whose inherent law is constant economic growth, it had to impose this law upon its home governments and to proclaim expansion to be an ultimate political goal of foreign policy."The Origins of Totalitarianism"
I don't want to achieve immortality through my work; I want to achieve immortality through not dying. I don't want to live on in the hearts of my countrymen; I want to live on in my apartment.
If you are patient in one moment of anger, you will escape a hundred days of sorrow.
Voting is easy and marginally useful, but it is a poor substitute for democracy, which requires direct action by concerned citizens.
The similarities between this kind of terror and plain gangsterism are too obvious to be pointed out. This does not mean that Nazism was gangsterism, as has sometimes been concluded, but only that the Nazis, without admitting it, learned as much from American gangster organizations as their propaganda, admittedly, learned from American business publicity.
More specific in totalitarian propaganda, however, than direct threats and crimes against individuals is the use of indirect, veiled, and menacing hints against all who will not heed its teachings and, later, mass murder perpetrated on "guilty" and "innocent" alike. People are threatened by Communist propaganda with missing the train of history, with remaining hopelessly behind their time, with spending their lives uselessly, just as they were threatened by the Nazis with living against the eternal laws of nature and life, with an irreparable and mysterious deterioration of their blood. The strong emphasis of totalitarian propaganda on the "scientific" nature of its assertions has been compared to certain advertising techniques which also address themselves to masses. And it is true that the advertising columns of every newspaper show this "scientificality," by which a manufacturer proves with facts and figures and the help of a "research" department that his is the "best soap in the world."  It is also true that there is a certain element of violence in the imaginative exaggerations of publicity men, that behind the assertion that girls who do not use this particular brand of soap may go through life with pimples and without a husband, lies the wild dream of monopoly, the dream that one day the manufacturer of the "only soap that prevents pimples" may have the power to deprive of husbands all girls who don't use his soap. Science in the instances of both business publicity and totalitarian propaganda is obviously only a surrogate for power. The obsession of totalitarian movements with "scientific" proofs ceases once they are in power. The Nazis dismissed even those scholars who were willing to serve them, and the Bolsheviks use the reputation of their scientists for entirely unscientific purposes and force them into the role of charlatans.
But there is nothing more to the frequently overrated similarities between mass advertisement and mass propaganda. Businessmen usually do not pose as prophets and they do not constantly demonstrate the correctness of their predictions. The scientificality of totalitarian propaganda is characterized by its almost exclusive insistence on scientific prophecy as distinguished from the more old-fashioned appeal to the past. Nowhere does the ideological origin, of socialism in one instance and racism in the other, show more clearly than when their spokesmen pretend that they have discovered the hidden forces that will bring them good fortune in the chain of fatality.
There is of course a great appeal to the masses in "absolutist systems which represent all the events of history as depending upon the great first causes linked by the chain of fatality, and which, as it were, suppress men from the history of the human race" (in the words of Tocqueville). But it cannot be doubted either that the Nazi leadership actually believed in, and did not merely use as propaganda, such doctrines as the following: "The more accurately we recognize and observe the laws of nature and life, . . . so much the more do we conform to the will of the Almighty. The more insight we have into the will of the Almighty, the greater will be our successes."  It is quite apparent that very few changes are needed to express Stalin's creed in two sentences which might run as follows: "The more accurately we recognize and observe the laws of history and class struggle, so much the more do we conform to dialectic materialism. The more insight we have into dialectic materialism, the greater will be our success." Stalin's notion of "correct leadership,"  at any rate, could hardly be better illustrated.
Totalitarian propaganda raised ideological scientificality and its technique of making statements in the form of predictions to a height of efficiency of method and absurdity of content because, demagogically speaking, there is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future can reveal its merits. However, totalitarian ideologies did not invent this procedure, and were not the only ones to use it. Scientificality of mass propaganda has indeed been so universally employed in modern politics that it has been interpreted as a more general sign of that obsession with science which has characterized the Western world since the rise of mathematics and physics in the sixteenth century; thus totalitarianism appears to be only the last stage in a process during which "science has become an idol that will magically cure the evils of existence and transform the nature of man."  And there was, indeed, an early connection between scientificality and the rise of the masses. The "collectivism" of masses was welcomed by those who hoped for the appearance of "natural laws of historical development" which would eliminate the unpredictability of the individual's actions and behavior.  There has been cited the example of Enfantin who could already "see the time approaching when the 'art of moving the masses' will be so perfectly developed that the painter, the musician, and the poet-will possess the power to please and to move with the same certainty as the mathematician solves a geometrical problem or the chemist analyses any substance," and it has been concluded that modern propaganda was born then and there. 
 Hitler's analysis of "War Propaganda" (Mein Kampf, Book I, chapter vi) stresses the business angle of propaganda and uses the example of publicity for soap. Its importance has been generally overestimated, while his later positive ideas on "Propaganda and Organization" were neglected.
 See Martin Bormann's important memorandum on the "Relationship of National Socialism and Christianity" in Nazi Conspiracy, VI, 1036 ff.
 Stalin, Leninism (1933), Vol. II, chapter III.
 Eric Voegelin, "The Origins of Scientism," in Social Research, December, 1948.
 See F. A. v. Hayek, "The Counter-Revolution of Science," in Economica, Vol. VIII (February, May, August, 1941), p. 13.
 1bid., p. 137. The quotation is from the Saint-Simonist magazine Producteur, I, 399."The Origins of Totalitarianism"
People are going to shit all over your parade sometimes, and sometimes they’re going to be right. The solution is to not go planning parades through streets somebody else paved without asking them for directions.
When elephants do battle, it is the grass that suffers.
If both the past and the external world exist only in the mind, and if the mind itself is controllable – what then?