An efficient and valuable man does what he can, whether the community pay him for it or not.
We've changed. And we've become contemptuous of the idea that we're all in this together. This is about sharing. And about, you know... when you say sharing, there is a percentage of the population, and it's the moneyed percent of our population, that hears "socialism" or "communism" or any of the other -isms they wanna put on it, but ultimately, we are all a part of the same society, and it's either gonna be a mediocre society that, you know, abuses people, or it's not.
Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy.
I make a statement. Then another. Soon, more follow; truncated by pauses, commas, contemplative line breaks. The flow is shallow, stagnated. The words stop as quickly as they start. Another sentence. They are interminable, needlessly pithy reminders of a point I'm trying to bore into your skull. They are obtrusive. Some time later - though not so much later, in this instance - I break my cadence with a qualification blocked in hyphens. It is expository, important, essential to the rhythm of the piece. You can tell that this is intentional. Another sentence. Then another. This one, slightly longer, though not much. My points are considered; important. Take heed of this gravitas.
The most important things are the hardest things to say. They are the things you get ashamed of, because words diminish them - words shrink things that seemed limitless when they were in your head to no more than living size when they're brought out. But it's more than that, isn't it? The most important things lie too close to wherever your secret heart is buried, like landmarks to a treasure your enemies would love to steal away. And you may make revelations that cost you dearly only to have people look at you in a funny way, not understanding what you've said at all, or why you thought it was so important that you almost cried while you were saying it. That's the worst, I think. When the secret stays locked within not for want of a teller, but for want of an understanding ear.
To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacriﬁce, courage, kindness. What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places — and there are so many — where people have behaved magniﬁcently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction. And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an inﬁnite succession of presents, and to live now as we think human beings should live, in deﬁance of all that is bad around us, is itself a marvelous victory.
So radiant in certain mornings' light With its roses and its trees Is Earth, or with its grain and olives So suddenly it is radiant on the soul, Which stands then alone and forgetful Though just a moment earlier the soul Wept bloody tears or dwelt in bitterness; So radiant in certain mornings' light Is Earth, and in its silence so expressive This wondrous lump rolling in its skies; Beautiful, tragic in solitude, yet smiling That the soul, unasked, replies, "Yes" replies, "Yes" to the Earth To the indifferent earth, "Yes!" Even though next instant skies Should darken, roses too, Or the effort of life grow heavier still, The act of breathing even more heroic, "Yes" replies the battered soul to Earth, So radiant in the light of certain mornings, Beautiful above all things, and human hope."Yes to the Earth"
Stand up for what you believe in even if you are standing alone.
There will come soft rains and the smell of the ground, And swallows circling with their shimmering sound; And frogs in the pools singing at night, And wild plum trees in tremulous white, Robins will wear their feathery fire Whistling their whims on a low fence-wire; And not one will know of the war, not one Will care at last when it is done. Not one would mind, neither bird nor tree If mankind perished utterly; And Spring herself, when she woke at dawn, Would scarcely know that we were gone.July 1918
Political or military commentators, like astrologers, can survive almost any mistake, because their more devoted followers do not look to them for an appraisal of the facts but for the stimulation of nationalistic loyalties.
I am not shocked, I am making an observation. If I raise my voice it is because some people still don't know. This why I shout out loud. Judeo-Nazis do exist.
Since Hobbes was a philosopher, he could already detect in the rise of the bourgeoisie all those antitraditionalist qualities of the new class which would take more than three hundred years to develop fully. His Leviathan was not concerned with idle speculation about new political principles or the old search for reason as it governs the community of men; it was strictly a "reckoning of the consequences" that follow from the rise of a new class in society whose existence is essentially tied up with property as a dynamic, new property-producing device. The so-called accumulation of capital which gave birth to the bourgeoisie changed the very conception of property and wealth: they were no longer considered to be the results of accumulation and acquisition but their beginnings; wealth became a never-ending process of getting wealthier. The classification of the bourgeoisie as an owning class is only superficially correct, for a characteristic of this class has been that everybody could belong to it who conceived of life as a process of perpetually becoming wealthier, and considered money as something sacrosanct which under no circumstances should be a mere commodity for consumption.
Property by itself, however, is subject to use and consumption and therefore diminishes constantly. The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours. Property owners who do not consume but strive to enlarge their holdings continually find one very inconvenient limitation, the unfortunate fact that men must die. Death is the real reason why property and acquisition can never become a true political principle. A social system based essentially on property cannot possibly proceed toward anything but the final destruction of all property. The finiteness of personal life is as serious a challenge to property as the foundation of society, as the limits of the globe are a challenge to expansion as the foundation of the body politic. By transcending the limits of human life in planning for an automatic continuous growth of wealth beyond all personal needs and possibilities of consumption, individual property is made a public affair and taken out of the sphere of mere private life. Private interests which by their very nature are temporary, limited by man's natural span of life, can now escape into the sphere of public affairs and borrow from them that infinite length of time which is needed for continuous accumulation. This seems to create a society very similar to that of the ants and bees where "the Common good differeth not from the Private; and being by nature enclined to their private, they procure thereby the common benefit."
Since, however, men are neither ants nor bees, the whole thing is a delusion. Public life takes on the deceptive aspect of a total of private interests as though these interests could create a new quality through sheer addition. All the so-called liberal concepts of politics (that is, all the pre-imperialist political notions of the bourgeoisie)-such as unlimited competition regulated by a secret balance which comes mysteriously from the sum total of competing activities, the pursuit of "enlightened self-interest" as an adequate political virtue, unlimited progress inherent in the mere succession of events -have this in common: they simply add up private lives and personal behavior patterns and present the sum as laws of history, or economics, or politics. Liberal concepts, however, while they express the bourgeoisie's instinctive distrust of and its innate hostility to public affairs, are only a temporary compromise between the old standards of Western culture and the new class's faith in property as a dynamic, self-moving principle. The old standards give way to the extent that automatically growing wealth actually replaces political action.
Hobbes was the true, though never fully recognized, philosopher of the bourgeoisie because he realized that acquisition of wealth conceived as a never-ending process can be guaranteed only by the seizure of political power, for the accumulating process must sooner or later force open all existing territorial limits. He foresaw that a society which had entered the path of never-ending acquisition had to engineer a dynamic political organization capable of a corresponding never-ending process of power generation. He even, through sheer force of imagination, was able to outline the main psychological traits of the new type of man who would fit into such a society and its tyrannical body politic. He foresaw the necessary idolatry of power itself by this new human type, that he would be flattered at being called a power-thirsty animal, although actually society would force him to surrender all his natural forces, his virtues and his vices, and would make him the poor meek little fellow who has not even the right to rise against tyranny, and who, far from striving for power, submits to any existing government and does not stir even when his best friend falls an innocent victim to an incomprehensible raison d'etat.
For a Commonwealth based on the accumulated and monopolized power of all its individual members necessarily leaves each person powerless, deprived of his natural and human capacities. It leaves him degraded into a cog in the power-accumulating machine, free to console himself with sublime thoughts about the ultimate destiny of this machine, which itself is constructed in such a way that it can devour the globe simply by following its own inherent law.
The ultimate destructive purpose of this Commonwealth is at least indicated in the philosophical interpretation of human equality as an "equality of ability" to kill. Living with all other nations "in the condition of a perpetual war, and upon the confines of battle, with their frontiers armed. and canons planted against their neighbors round about," it has no other law of conduct but the "most conducing to [its] benefit" and will gradually devour weaker structures until it comes to a last war "which provideth for every man, by Victory, or Death.
By "Victory or Death," the Leviathan can indeed overcome all political limitations that go with the existence of other peoples and can envelop the whole earth in its tyranny. But when the last war has come and every man has been provided for, no ultimate peace is established on earth: the power-accumulating machine, without which continual expansion would not have been achieved, needs more material to devour in its never-ending process. If the last victorious Commonwealth cannot proceed to "annex the planets," it can only proceed to destroy itself in order to begin anew the never-ending process of power generation."The Origins of Totalitarianism"
Pride ruined the angels, Their shame them restores; Lurks the joy that is sweetest In stings of remorse."The Sphinx"
At least Dijkstra had sound mathematical reasoning for his arguments and wrote about them eloquently (and with good humor I may add); most of what is peddled in the hipster coding circles is a smooth talk by a gifted social media frontman that has no solid basis in anything besides that the person is popular. I do not even understand how people dare to put their name on complete messes like npm or one line npm packages unless it is a joke. I assume things like leftpad are in fact a joke; if they are not I would have to cry myself to sleep every night. So I just lie and say it is funny.
Watergate was a matter of a bunch of guys from the Republican National Committee breaking in a Democratic Party office for essentially unknown reasons and doing no damage. Okay, that's petty burglary, it's not a big deal. Well, at the exact time that Watergate was discovered, there were exposures in the courts and through the Freedom of Information Act of massive FBI operations to undermine political freedom in the United States, running through every administration back to Roosevelt, but really picking up under Kennedy. It was called "COINTELPRO" (short for "Counterintelligence Program"), and it included a vast range of things.
It included Gestapo-style assassination of a Black Panther leader; it included organizing race riots in an effort to destroy the black movements; it included attacks on the American Indian Movement, on the women's movement, you name it. It included fifteen years of FBI disruption of the Socialist Worker's Party - that meant regular FBI burglaries, stealing membership lists and using them to threaten people, going to businesses and getting members fired from their jobs, and so on. Well, that fact alone-the fact that for fifteen years the FBI had been burglarizing and trying to undermine a legal political party - is already vastly more important than the fact that a bunch of Keystone Kops broke into the Democratic National Committee headquarters one time. The Socialist Workers Party is a legal political party, after all - the fact that they're a weak political party doesn't mean they have less rights than the Democrats. And this wasn't a bunch of gangsters, this was the national political police: that's very serious. And it didn't happen once in the Watergate office complex, is was going on for fifteen years, under every administration. And keep in mind, the Socialist Workers Party episode is just some tiny footnote to COINTELPRO. In comparison to this, Watergate is a tea party.
Well, look at the comparison in treatment - I mean, you're aware of the comparison in treatment, that's why you know about Watergate and you don't know about COINTELPRO. So what does that tell you? What it tells you is, people in power will defend themselves. The Democratic Party represents about half of corporate power, and those people are able to defend themselves; the Socialist Workers Party represents no power, the Black Panthers don't represent any power, the American Indian Movement doesn't represent any power - so you can do anything you want to them.
Or take a look at the Nixon administration's famous "Enemies List," which came out in the course of Watergate…You've heard of that, but did you hear about the assassination of Fred Hampton? No. Nothing ever happened to any of the people who were on the Enemies List, which I know perfectly well, because I was on it - and it wasn't because I was on it that it made the front pages. But the FBI and the Chicago police assassinated a Black Panther leader as he lay in his bed one night during the Nixon administration (On December 4, 1969). Well, if the press had any integrity at all, if the Washington Post had any integrity, what they would have said is, "Watergate is totally insignificant and innocuous, who cares about any of that in comparison with these other things." But that's not what happened, obviously. And that just shows again, very dramatically, how the press is lined up with power."Understanding Power" (2002)
To build a bridge, you don’t need millions of people. You need enough people to build a bridge so that a million others can cross over it.
It’s important for us to criticize technology companies. And it’s not hard, because they’re full of shit.
[Justice] demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight."Eichmann in Jerusalem: A Report on the Banality of Evil"
I am talking about the monstrous phenomenon of a regime that is imposed upon a population which is not made up of a single people, but of two peoples who are enemies. On top of this national conflict, itself insoluble, there is a social conflict of these two peoples. One works and the other exploits the first. That is why there cannot be a democratic regime in this country, neither can human rights be respected. I insist: they cannot be. It doesn't depend on someone's goodwill. It is the consequence of the objective fact that the State of Israel is, today, a colonial power. Precisely when history, for the second half of the 20th century, has been characterized by world decolonization, the State of Israel and South Africa are the only remaining colonial powers.
It is not a man’s duty, as a matter of course, to devote himself to the eradication of any, even the most enormous, wrong; he may still properly have other concerns to engage him; but it is his duty, at least, to wash his hands of it, and, if he gives it no thought longer, not to give it practically his support. If I devote myself to other pursuits and contemplations, I must first see, at least, that I do not pursue them sitting upon another man’s shoulders. I must get off him first, that he may pursue his contemplations too. See what gross inconsistency is tolerated. I have heard some of my townsmen say, “I should like to have them order me out to help put down an insurrection of the slaves, or to march to Mexico;—see if I would go”; and yet these very men have each, directly by their allegiance, and so indirectly, at least, by their money, furnished a substitute. The soldier is applauded who refuses to serve in an unjust war by those who do not refuse to sustain the unjust government which makes the war; is applauded by those whose own act and authority he disregards and sets at naught; as if the state were penitent to that degree that it differed one to scourge it while it sinned, but not to that degree that it left off sinning for a moment. Thus, under the name of Order and Civil Government, we are all made at last to pay homage to and support our own meanness. After the first blush of sin comes its indifference; and from immoral it becomes, as it were, unmoral, and not quite unnecessary to that life which we have made.
Much scarier than the idea that the education is failing, is the idea that it's succeeding, but succeeding at the meager role that our society has assigned it.
If the teacher, if anyone, is to be an example of a whole person to others, he must first strive to be a whole person. Without the courage to confront one's inner as well as one's outer worlds, such wholeness is impossible to achieve. Instrumental reason alone cannot lead to it.
War, Fascism, concentration camps, rubber truncheons, atomic bombs, etc., are what we daily think about, and therefore to a great extent what we write about, even when we do not name them openly. We cannot help this. When you are on a sinking ship, your thoughts will be about sinking ships.
If there is really authentic popular participation in the decision-making and the free association of communities, yeah, that could be tremendously important. In fact that's essentially the traditional anarchist ideal. That's what was realized the only time for about a year in Spain in 1936 before it was crushed by outside forces, in fact all outside forces, Stalinist Russia, Hitler in Germany, Mussolini's fascism and the Western democracies cooperated in crushing it. They were all afraid of it.
State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: "I, the state, am the people.""Thus Spoke Zarathustra"
Propaganda is to a democracy what the bludgeon is to a totalitarian state.
The evil that is in the world almost always comes of ignorance, and good intentions may do as much harm as malevolence if they lack understanding.
I'll swallow a lie when I have to; I've swallowed a few big ones lately. But the stat games? That lie? It's what ruined this department. Shining up shit and calling it gold so majors become colonels and mayors become governors. Pretending to do policework while one generation fucking trains the next how not to do the job."The Wire"
Humans, in so far as they are more than a completion of functions able to react, whose lowest and therefore most central are the purely animal like reactions, are simply superfluous for totalitarian systems. Their goal is not to erect a despotic regime over humans, but a system by which humans are made superfluous. Total power can only be achieved and guaranteed when nothing else matters except the absolutely controllable willingness to react, marionettes robbed of all spontaneity. Humans, precisely because they are so powerful, can only be completely controlled when they have become examples of the animal like species human."Elemente und Ursprünge totaler Herrschaft" p. 667
If all mankind minus one were of one opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in silencing mankind.