They're torturing millions of Muslims in Xinjiang, directly or indirectly through terrifying police state actions that entirely revoke all human liberty.
There is no greater mass atrocity going on anywhere on earth than what's happening in Xinjiang.
How many people, companies, VC firms in Silicon Valley are working with China and living off of Chinese money?
Where's the mass outrage and suspension of relations with China? Nope, you won't see that. No chance in hell.
The millions of Muslims in China being tortured don't matter, and one journalist does? Not exactly: it's because China is a big fat platter of money and many want to feast on it. It's a willingness to disregard all ethics because the check is big enough. It's so much money, the people that claim to care about a single journalist, don't care about millions of people being actively repressed and tortured.
As many critics have pointed out, terrorism is not an enemy. It is a tactic. Because the United States itself has a long record of supporting terrorists and using terrorist tactics, the slogans of today’s war on terrorism merely make the United States look hypocritical to the rest of the world.
Also, bear in mind, people ought to be pretty critical about the Nuremberg principles. I don't mean to suggest they're some kind of model of probity or anything. For one thing, they were ex post facto. These were determined to be crimes by the victors after they had won. Now, that already raises questions. In the case of the American presidents, they weren't ex post facto. Furthermore, you have to ask yourself what was called a "war crime"? How did they decide what was a war crime at Nuremberg and Tokyo? And the answer is pretty simple. and not very pleasant. There was a criterion. Kind of like an operational criterion. If the enemy had done it and couldn't show that we had done it, then it was a war crime. So like bombing of urban concentrations was not considered a war crime because we had done more of it than the Germans and the Japanese. So that wasn't a war crime. You want to turn Tokyo into rubble? So much rubble you can't even drop an atom bomb there because nobody will see anything if you do, which is the real reason they didn't bomb Tokyo. That's not a war crime because we did it. Bombing Dresden is not a war crime. We did it. German Admiral Gernetz -- when he was brought to trial (he was a submarine commander or something) for sinking merchant vessels or whatever he did -- he called as a defense witness American Admiral Nimitz who testified that the U.S. had done pretty much the same thing, so he was off, he didn't get tried. And in fact if you run through the whole record, it turns out a war crime is any war crime that you can condemn them for but they can't condemn us for. Well, you know, that raises some questions.
I think one ought to raise many questions about the Nuremberg tribunal, and especially the Tokyo tribunal. The Tokyo tribunal was in many ways farcical. The people condemned at Tokyo had done things for which plenty of people on the other side could be condemned. Furthermore, just as in the case of Saddam Hussein, many of their worst atrocities the U.S. didn't care about. Like some of the worst atrocities of the Japanese were in the late '30s, but the U.S. didn't especially care about that. What the U.S. cared about was that Japan was moving to close off the China market. That was no good. But not the slaughter of a couple of hundred thousand people or whatever they did in Nanking. That's not a big deal.
It is not a man’s duty, as a matter of course, to devote himself to the eradication of any, even the most enormous, wrong; he may still properly have other concerns to engage him; but it is his duty, at least, to wash his hands of it, and, if he gives it no thought longer, not to give it practically his support. If I devote myself to other pursuits and contemplations, I must first see, at least, that I do not pursue them sitting upon another man’s shoulders. I must get off him first, that he may pursue his contemplations too. See what gross inconsistency is tolerated. I have heard some of my townsmen say, “I should like to have them order me out to help put down an insurrection of the slaves, or to march to Mexico;—see if I would go”; and yet these very men have each, directly by their allegiance, and so indirectly, at least, by their money, furnished a substitute. The soldier is applauded who refuses to serve in an unjust war by those who do not refuse to sustain the unjust government which makes the war; is applauded by those whose own act and authority he disregards and sets at naught; as if the state were penitent to that degree that it differed one to scourge it while it sinned, but not to that degree that it left off sinning for a moment. Thus, under the name of Order and Civil Government, we are all made at last to pay homage to and support our own meanness. After the first blush of sin comes its indifference; and from immoral it becomes, as it were, unmoral, and not quite unnecessary to that life which we have made.