Johann   page 3

Ich habe mir nun auch eine Grabschrift erdacht. Sie soll heißen:

Gute Menschen, wenn etwas Gutes für die Menschheit geschieht, dann gedenkt freundlich in eurer Freude auch meiner.

Rahel Varnhagen

Contrary to previous understandings, posts with negative, even vitriolic, criticism of the state, its leaders, and its policies are not more likely to be censored. Instead, we show that the censorship program is aimed at curtailing collective action by silencing comments that represent, reinforce, or spur social mobilization, regardless of content. Censorship is oriented toward attempting to forestall collective activities that are occurring now or may occur in the future --- and, as such, seem to clearly expose government intent.

https://gking.harvard.edu ... ces-Collective-Expression

These men were able to give the counsel they gave because they were operating at an enormous psychological distance from the people who would be maimed and killed by the weapons systems that would result from the ideas they communicated to their sponsors. The lesson, therefore, is that the scientist and technologist must, by acts of will and of the imagination, actively strive to reduce such psychological distances, to counter the forces that tend to remove him from the consequences of his actions. He must -- it is as simple as this -- think of what he is actually doing. He must learn to listen to his own inner voice. He must learn to say "No!"

Finally, it is the act itself that matters. When instrumental reason is the sole guide to action, the acts it justifies are robbed of their inherent meanings and thus exist in an ethical vacuum. I recently heard an officer of a great university publicly defend an important policy decision he had made, one that many of the university's students and faculty opposed on moral grounds, with the words: "We could have taken a moral stand, but what good would that have done?" But the moral good of a moral act inheres in the act itself. That is why an act can itself ennoble or corrupt the person who performs it. The victory of instrumental reason in our time has brought about the virtual disappearance of this insight and thus perforce the delegitimation of the very idea of nobility.

Joseph Weizenbaum

"Computer Power and Human Reason: From Judgment To Calculation" (1976)

Some say the end is near.
Some say we'll see Armageddon soon.
Certainly hope we will.
I sure could use a vacation from this bullshit three-ring circus sideshow of freaks.

Here in this hopeless fucking hole we call L.A.
The only way to fix it is to flush it all away.
Any fucking time. Any fucking day.
Learn to swim, see you down in Arizona Bay.

Fret for your figure
And fret for your latte
And fret for your lawsuit
And fret for your hairpiece
And fret for your Prozac
And fret for your pilot
And fret for your contract
And fret for your car.

It's a bullshit three-ring circus sideshow of freaks.

Here in this hopeless fucking hole we call L.A.
The only way to fix it is to flush it all away.
Any fucking time. Any fucking day.
Learn to swim, see you down in Arizona Bay.

Some say a comet will fall from the sky.
Followed by meteor showers and tidal waves.
Followed by fault lines that cannot sit still.
Followed by millions of dumbfounded dip shits.

And some say the end is near.
Some say we'll see Armageddon soon.
Certainly hope we will
I sure could use a vacation from this stupid shit, silly shit, stupid shit.

One great big festering neon distraction,
I've a suggestion to keep you all occupied.

Learn to swim.
Learn to swim.
Learn to swim.

Mom's gonna fix it all soon.
Mom's comin' 'round to put it back the way it ought to be.

Learn to swim. [repeat]

Fuck L Ron Hubbard
And fuck all his clones.
Fuck all these gun-toting
Hip gangster wannabes.

Learn to swim. [repeat]

Fuck retro anything.
Fuck your tattoos.
Fuck all you junkies
And fuck your short memory.

Learn to swim. [repeat]

Fuck smiley glad-hands
With hidden agendas.
Fuck these dysfunctional
Insecure actresses.

Learn to swim. [repeat]

'Cause I'm praying for rain
I'm praying for tidal waves
I wanna see the ground give way.
I wanna watch it all go down.

Mom, please flush it all away.
I wanna see it go right in and down.
I wanna watch it go right in.
Watch you flush it all away.

Time to bring it down again.
Don't just call me pessimist.
Try and read between the lines.
And I can't imagine why you wouldn't welcome any change, my friend.

I wanna see it all come down.
Bring it down.
Suck it down.
Flush it down.

Tool

The religion of Islam will be elevated if it will cease to be a political instrument, as had been the case in the past.

Mustafa Kemal Atatürk

From a philosophical viewpoint, the danger inherent in the new reality of mankind seems to be that this unity, based on the technical means of communication and violence, destroys all national traditions and buries the authentic origins of all human existence. This destructive process can even be considered a necessary prerequisite for ultimate understanding between men of all cultures, civilizations, races, and nations. Its result would be a shallowness that would transform man, as we have known him in five thousand years of recorded history, beyond recognition. It would be more than mere superficiality; it would be as though the whole dimension of depth, without which human thought, even on the mere level of technical invention, could not exist, would simply disappear. This leveling down would be much more radical than the leveling to the lowest common denominator; it would ultimately arrive at a denominator of which we have hardly any notion today.

As long as one conceives of truth as separate and distinct from its expression, as something which by itself is uncommunicative and neither communicates itself to reason nor appeals to "existential" experience, it is almost impossible not to believe that this destructive process will inevitably be triggered off by the sheer automatism of technology which made the world one and, in a sense, united mankind. It looks as though the historical pasts of the-nations, in their utter diversity and disparity, in their confusing variety and bewildering strangeness for each other, are nothing but obstacles on the road to a horridly shallow unity. This, of course, is a delusion; if the dimension of depth out of which modern science and technology have developed ever were destroyed, the probability is that the new unity of mankind could not even technically survive. Everything then seems to depend upon the possibility of bringing the national pasts, in their original disparateness, into communication with each other as the only way to catch up with the global system of communication which covers the surface of the earth.

Hannah Arendt

"Men in Dark Times"

I cannot tell why the spokesmen I have cited want the developments I forecast to become true. Some of them have told me that they work on them for the morally bankrupt reason that "If we don't do it, someone else will." They fear that evil people will develop superintelligent machines and use them to oppress mankind, and that the only defense against these enemy machines will be superintelligent machines controlled by us, that is, by well-intentioned people. Others reveal that they have abdicated their autonomy by appealing to the "principle" of technological inevitability. But, finally, all I can say with assurance is that these people are not stupid. All the rest is mystery.

Joseph Weizenbaum

I have spoken here of what ought and ought not to be done, of what is morally repugnant, and of what is dangerous. I am, of course, aware of the fact that these judgements of mine have themselves no moral force except on myself. Nor, as I have already said, do I have any intention of telling other people what tasks they should and should not undertake. I urge them only to consider the consequences of what they do do. And here I mean not only, not even primarily, the direct consequences of their actions on the world about them. I mean rather the consequences on themselves, as they construct their rationalizations, as they repress the truths that urge them to different courses, and as they chip away at their own autonomy. That so many people ask what they must do is a sign that the order of being and doing has become inverted. Those who know who and what they are do not need to ask what they should do. And those who must ask will not be able to stop asking until they begin to look inside themselves. It it is everyone's task to show by example what questions one can ask of oneself, and to show that one can live with the few answers there are.

Joseph Weizenbaum

"Computer Power and Human Reason: From Judgment to Calculation"

If the teacher, if anyone, is to be an example of a whole person to others, he must first strive to be a whole person. Without the courage to confront one's inner as well as one's outer worlds, such wholeness is impossible to achieve. Instrumental reason alone cannot lead to it.

Joseph Weizenbaum

The salvation of the world depends only on the individual whose world it is. At least, every individual must act as if the whole future of the world, of humanity itself, depends on him. Anything less is a shirking of responsibility and is itself a dehumanizing force, for anything less encourages the individual to look upon himself as a mere actor in a drama written by anonymous agents, as less than a whole person, and that is the beginning of passivity and aimlessness.

Joseph Weizenbaum

If you want a tyrant, create anarchy.

Once you understand that it isn't as easy as saying "its just the system, man"... you understand that the path to liberty requires maintaining these institutions and guarding them from corruption.

Absent the institutions we have tyranny.
Absent moderation of the institutions we have tyranny.

You have to moderate them. Its not easy. Its really hard. And while you are doing it many players will whisper in your ear to pervert them to service one end or another. But those roads all lead to tyranny.

https://yro.slashdot.org/ ... sid=11979479&cid=56425655