4 y ago in Quotes
So, never be afraid. Never be afraid to raise your voice for honesty and truth and compassion, against injustice and lying and greed. If you, not just you in this room tonight, but in all the thousands of other rooms like this one about the world today and tomorrow and next week, will do this, not as a class or classes, but as individuals, men and women, you will change the earth; in one generation all the Napoleons and Hitlers and Caesars and Mussolinis and Stalins and all the other tyrants who want power and aggrandizement, and the simple politicians and time-servers who themselves are merely baffled or ignorant or afraid, who have used, or are using, or hope to use, man’s fear and greed for man’s enslavement, will have vanished from the face of it.address to the the graduating class at University High School, Oxford, Mississippi on May 28, 1951
5 y ago in Quotes
Those who will not reason, are bigots, those who cannot, are fools, and those who dare not, are slaves.
Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.
The main part of the economics that don't make sense is trusting a secretive technocratic savior, wielding trillions of dollars of resources, to actually give a shit about helping out all the low-level peons who initially funded the system. It's an extremely elitist vision, that, by people's parents handing over investment money to a small cabal of technological geniuses, their kids will be handed a post-scarcity utopia on a platter --- instead of the wealthy technocrats simply joining forces with the rest of the oppressive oligarchy, laughing at the suckers who gambled away their children's futures on promises of technology serving the people rather than vice-versa.
Behind the technological veil, behind the political veil of democracy reality shows itself: the universal servitude, the loss of human dignity with prefabricated freedom of choice. And the power structure does not appear 'sublimated' anymore in the style of a liberalist culture, not even hypocritical (so that it at least retains the 'formality', the husk of dignity), but brutal, in that it abandons all claim to truth and justice."Konterrevolution & Revolte" (1973)
Historically, the most terrible things - war, genocide, and slavery - have resulted not from disobedience, but from obedience.
What really hurts me sometimes is that there’s not a lot of consciousness in their music. There could be a whole lot more. Rapping is communicating-it should be an instrument for our liberation. We don’t have time to talk about being players and hustlers and gangsters. We didn’t come off of the slave ships that way. We need to become proud Africans again and stop running around in Shirley Temple curls talkin’ ‘bout how we’re pimps and players. A lot of the symbols that are in rap records and videos are indications of decadent consumerism and in a very real sense, those gold chains, hundred-dollar sneakers and T-shirts with a designer’s name on it underline how much they’ve become enslaved by the consumer mentality in the United States-consumer slaves.
People get used to anything. The less you think about your oppression, the more your tolerance for it grows. After a while, people just think oppression is a normal state of things. But to become free, you have to be acutely aware of being a slave.
7 y ago in Blog
Neat, huh? And then there is this mind-boggling twist:
The Panopticon was intended to be cheaper than the prisons of his time, as it required fewer staff [..] According to Bentham's design, the prisoners would also be used as menial labour walking on wheels to spin looms or run a water wheel. This would decrease the cost of the prison and give a possible source of income.
Neat, huh? And then there is this mind-boggling twist:
Bentham remained bitter about the rejection of the Panopticon scheme throughout his later life, convinced that it had been thwarted by the King and an aristocratic elite. It was largely because of his sense of injustice that he developed his ideas of 'sinister interest' – that is, of the vested interests of the powerful conspiring against a wider public interest – which underpinned many of his broader arguments for reform.
Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.
A person in a rented apartment must be able to lean out of his window and scrape off the masonry within arm's reach. And he must be allowed to take a long brush and paint everything outside within arm's reach. So that it will be visible from afar to everyone in the street that someone lives there who is different from the imprisoned, enslaved, standardised man who lives next door.
Whenever a man chooses his purpose and his commitment in all clearness and in all sincerity, whatever that purpose may be, it is impossible for him to prefer another. It is true in the sense that we do not believe in progress. Progress implies amelioration; but man is always the same, facing a situation which is always changing, and choice remains always a choice in the situation. The moral problem has not changed since the time when it was a choice between slavery and anti-slavery."Existentialism Is a Humanism" (1946)