Yet another circumstance must be mentioned which proves favorable for the Nazis and their immensely powerful apparatus of oppression: the development of modern technology gives the rulers, as has long been insufficiently understood, an advantage over the ruled. The more effective the weapons become and the less you can protect yourself against them, the more the armed is superior to the unarmed. The Bastille could not be successfully stormed in the age of airplanes and tear gas. Rifles equipped with rifles have no chance against motorized police forces; it makes no sense to build barricades against a government that has tanks. And in the event of a revolution, it is not only weapons development that favors those in power, the state over the individual: modern technical development and the associated sophisticated organization work in the same direction. Traffic has led to the countries becoming small and easy to monitor. How many hiding places there were in a country a hundred years ago! At that time, every power hit natural barriers! Today there is no loophole and no hideout for the rebel anymore. Even the thoughts that are able to penetrate the walls have become "controllable" because they are tied to the mass distribution of news, to radio, film and the press. How long will it take before every house has its own microphone and every private word, like every telephone call today, can be heard? The ant state is at hand. It may not be a coincidence that states like Germany and Russia have elevated technology to the status of a religion. Conversely, this development of modern technology makes the preservation of freedom a human task that is more urgent than ever."Germany: Jekyll & Hyde (1939 - Deutschland von innen betrachtet)"
No man, who is not inflamed by vain-glory into enthusiasm, can flatter himself that his single, unsupported, desultory, unsystematic endeavours are of power to defeat the subtle designs and united Cabals of ambitious citizens. When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle."Thoughts on the Cause of the Present Discontents"
Since the first CHRF protest in the 31st of March, we have been closely following the situation in Hong Kong. We would like to express our deep admiration for your bravery and persistence, and our sorrow for the price you have been forced to pay. At the same time, as Mainlanders, we would like to thank you for all you have done. Thank you - you are not only fighting for the freedom of Hong Kong, you are fighting for ours as well.
The Communists have been in power for 70 years. In these 70 years, the passion and bravery of the Chinese people has been slowly and inexorably worn down to nothing. When the people stay silent in the face of oppression, there can be no freedom. As Mainlanders, we cannot see hope, nor can we even express the deep rage and pain we feel. But your appearance has given us hope, a shining light of freedom in this dark land. You have shown us the true meaning of bravery, righteousness, and civil disobedience. You did not bow in the face of violent oppression.
30 years ago, when Beijing was thrown into a crisis, it was you who gave us the strongest support; 30 years later, when you needed ours the most, what you got was the misunderstanding and mocking words of the Chinese. As citizens, we feel ashamed. However, we want to let you know that there still is a group of Chinese who support you. We too dream of one day living in a just, free, and democratic society. We also dream that the light of modern civilization will one day shine on every Chinese.
Unfortunately, as citizens of the Mainland, we cannot stand with you in your fight for freedom. We dare not even say our names. Forgive us for our cowardice, but we want you to know you are not alone. We stand behind you.
Be careful. When there is life, there is hope.
We would rather forgive the evil proliferating all around us than the rebellion against it, which we mistake for the true evil.
I'll be honest with you I hate war in all its forms Physical, psychological, spiritual Emotional, environmental I hate war And I hate having to struggle, I honestly do Because I wish I had been born into a world where it's unnecessary This context of struggle and being a warrior and being a struggler Has been forced on me by oppression Otherwise I would be a, a sculptor, or a gardener, carpenter You know, I would be free to be so much more I guess part of me or a part of who I am, a part of what I do Is being a warrior, a reluctant warrior, a reluctant struggler But, I do it because I'm committed to life We can't avoid it, we can't run away from it Because to do that is to be cowardice To do that is to be subservient to devils, subservient to evil And so that the only way to live on this planet With any human dignity at the moment is to struggle
There's a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can't take part! You can't even passively take part! And you've got to put your bodies upon the gears and upon the wheels…upon the levers, upon all the apparatus, and you've got to make it stop! And you've got to indicate to the people who run it, to the people who own it, that unless you're free, the machine will be prevented from working at all!
But our present State is a dictatorship of Evil. “We’ve known that for a long time,” I can hear you say, “and it is not necessary for you to remind us of it once again.” So I ask you: If you are aware of this, why do you not stir yourselves? Why do you permit this autocrat to rob you of one sphere of your rights after another, little by little, both overtly and in secret? One day there will be nothing left, nothing at all, except for a mechanized national engine that has been commandeered by criminals and drunks. Has your spirit been so devastated by rape that you forget that it is not only your right, but your moral duty to put an end to this system?
If a person cannot even summon the strength to demand his rights, then there is nothing left for him but destruction. We will have deserved to be scattered to all corners of the globe, as dust before the wind, if we do not pull ourselves together in this eleventh hour and finally summon the courage that we have been lacking till now. Do not hide your cowardice under the cloak of cleverness! Because every day that you delay, every day that you do not resist this spawn of hell, your guilt is steadily increasing, like a parabolic curve.
People always say that I didn’t give up my seat because I was tired, but that isn’t true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in.
In the Hoover/FBI days, we had a chance - the Operation Snow Whites' and so on. Now, however, there is no such chance: the NSA has far, far too many safe-guards in place to protect itself, and has infiltrated - and controls, directly - too many so-called 'peace movements' and other groups that might have a chance at awakening the sheeple. We must be more diligent, and with greater resolve to fight back now, than ever before in history - because we are at the cusp of allowing a seriously evil influence over the world to have its will - whereas in the 60's and 70's, people were willing to stand up and fight, now hardly anyone will. At all.
It is possibly the most spectacular moment of resistance that I can think of in the 20th Century... The fact that five little kids, in the mouth of the wolf, where it really counted, had the tremendous courage to do what they did, is spectacular to me. I know that the world is better for them having been there, but I don't know why.
about the White Rose
Of course, the terrible things I heard from the Nuremberg Trials, about the six million Jews and the people from other races who were killed, were facts that shocked me deeply. But I wasn't able to see the connection with my own past. I was satisfied that I wasn't personally to blame and that I hadn't known about those things. I wasn't aware of the extent. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out.
And how we burned in the camps later, thinking: What would things have been like if every security operative, when he went out at night to make an arrest, had been uncertain whether he would return alive and had to say good-bye to his family? Or if, during periods of mass arrests, as for example in Leningrad, when they arrested a quarter of the entire city, people had not simply sat there in their lairs, paling with terror at every bang of the downstairs door and at every step on the staircase, but had understood they had nothing left to lose and had boldly set up in the downstairs hall an ambush of half a dozen people with axes, hammers, pokers, or whatever else was at hand? After all, you knew ahead of time that those bluecaps were out at night for no good purpose. And you could be sure ahead of time that you’d be cracking the skull of a cutthroat. Or what about the Black Maria [Government limo] sitting out there on the street with one lonely chauffeur — what if it had been driven off or its tires spiked. The Organs would very quickly have suffered a shortage of officers and transport and, notwithstanding all of Stalin’s thirst, the cursed machine would have ground to a halt!
If... if... We didn't love freedom enough. And even more — we had no awareness of the real situation. We spent ourselves in one unrestrained outburst in 1917, and then we hurried to submit. We submitted with pleasure!
What is to be done? The answer is easy. It has always been easy. Stop saying "not in my name" and start saying "over my dead body". That's what we did. It works. Do it.
Nobody in the world, nobody in history, has ever gotten their freedom by appealing to the moral sense of the people that were oppressing them.