5 years ago in Quotes
When you get more experienced most of these things make me laugh or cry (depending on the siuation); it does not matter what companies like FB, Google do; people on HN or Reddit will take it and do it to the extreme: we now ‘need to’ use React for everything; if it does not fit, just beat it with a hammer until it does. Kubernetes and microservices must be used for every tiny little part if the app even if it causes a lot more overhead in performance/memory use (computers are cheap and fast!) or debugging. Abstract almost everything! (Java + OOP, Javascript and the npm mess) to Abstract almost nothing! (Go w/o generics), Make everything reusable (left-pad), Rewrite everything in JS!, Rust!, Go! etc etc. Everyone is running after eachother and doing it more extreme and the end result is just as shit as if you would not have done that at all and just thought about it bit before opening some IDE and codegenerate you million lines of boilerplate with the instable and slow framework-du-jour. As an older coder I sigh when a codebase is taken out of the ‘mothballs’ even 6-12 months after creation and people cannot get it running because everything they used is outdated because the framework and library authors move fast and break everything all the time. And ofcourse it is in an outdated language / framework(Ruby on Rails is soooo pase) so noone knows anything , it uses the 358 most popular DSLs (350 unmaintained since january) at the time so unless you drank the same coolaid it is a nightmare spelonking adventure.

At least Dijkstra had sound mathematical reasoning for his arguments and wrote about them eloquently (and with good humor I may add); most of what is peddled in the hipster coding circles is a smooth talk by a gifted social media frontman that has no solid basis in anything besides that the person is popular. I do not even understand how people dare to put their name on complete messes like npm or one line npm packages unless it is a joke. I assume things like leftpad are in fact a joke; if they are not I would have to cry myself to sleep every night. So I just lie and say it is funny.
 5 years ago in Quotes
As long as we continue to have children, or accept people having children, we have chosen - as a species - to not give up on them, and their descendants.

Preserving a livable environment, and preferably much more than livable, is simply a duty springing from that fact.

There is no need for any deep philosophy, to care for the environment is - essentially - a consequence of choices already made.
 5 years ago in Meta Collection

Communication / Alienation

The real isolation comes from the need to transcribe every external perception into a shallow internal one before acknowledging it.
The single biggest problem in communication is the illusion that it has taken place.
The easy possibility to write letters must - seen theoretically - have brought a terrible disruption of the souls into the world. It is communication with ghosts, and not just with the ghost of the receiver, but with one's own ghost as well, which develops under the hand in the letter one is writing, or even in a series of letters, where on letter substantiates the other and can call on it as witness. How could the idea come up that humans can communicate with each other through letters! One can think of a person that is far away, or touch a person that is close by, everything else is above the power of humans. But writing letters means to bare oneself in front of the ghosts, which they are greedily waiting for. Written kisses don't arrive at their place, but get drunk up by the ghosts on the way. Because of this plentiful food they multiply so outrageously. Humanity is feeling that and fighting against it, it has, to disable the ghostly between humans, and to achieve the natural communication, the peace of souls, invented the train, the car, the airplane, but it's too late, apparently they are inventions made while falling, the opponent is so much calmer and stronger, and invented after mail the telegraph, the telephone, wireless telegraphy. The ghosts won't starve, but we will perish.
letter to Milena Jesenská (March 1922)
You have to remember that in democratic societies citizens talking with each other is very important. We've lost a lot of that with the mass media. Now we have an opportunity for citizens to create their own communications with each other. So when these big deals with the big companies and the big governments carve up this new territory, I feel it's very important that we keep a kind of "social green belt", that we keep the ability for citizens to talk amongst each other.
How odd I can have all this inside me and to you it’s just words.
From a philosophical viewpoint, the danger inherent in the new reality of mankind seems to be that this unity, based on the technical means of communication and violence, destroys all national traditions and buries the authentic origins of all human existence. This destructive process can even be considered a necessary prerequisite for ultimate understanding between men of all cultures, civilizations, races, and nations. Its result would be a shallowness that would transform man, as we have known him in five thousand years of recorded history, beyond recognition. It would be more than mere superficiality; it would be as though the whole dimension of depth, without which human thought, even on the mere level of technical invention, could not exist, would simply disappear. This leveling down would be much more radical than the leveling to the lowest common denominator; it would ultimately arrive at a denominator of which we have hardly any notion today.

As long as one conceives of truth as separate and distinct from its expression, as something which by itself is uncommunicative and neither communicates itself to reason nor appeals to "existential" experience, it is almost impossible not to believe that this destructive process will inevitably be triggered off by the sheer automatism of technology which made the world one and, in a sense, united mankind. It looks as though the historical pasts of the-nations, in their utter diversity and disparity, in their confusing variety and bewildering strangeness for each other, are nothing but obstacles on the road to a horridly shallow unity. This, of course, is a delusion; if the dimension of depth out of which modern science and technology have developed ever were destroyed, the probability is that the new unity of mankind could not even technically survive. Everything then seems to depend upon the possibility of bringing the national pasts, in their original disparateness, into communication with each other as the only way to catch up with the global system of communication which covers the surface of the earth.
"Men in Dark Times"
The process which, if not checked, will abolish Man goes on apace among Communists and Democrats no less than among Fascists. The methods may (at first) differ in brutality. But many a mild-eyed scientist in pince-nez, many a popular dramatist, many an amateur philosopher in our midst, means in the long run just the same as the Nazi rulers of Germany/Traditional values are to be `debunked’ and mankind to be cut out into some fresh shape at the will (which must, by hypothesis, be an arbitrary will) of some few lucky people in one lucky generation which has learned how to do it. The belief that we can invent `ideologies’ at pleasure, and the consequent treatment of mankind as mere υλη, specimens, preparations, begins to affect our very language. Once we killed bad men: now we liquidate unsocial elements. Virtue has become integration and diligence dynamism, and boys likely to be worthy of a commission are `potential officer material’. Most wonderful of all, the virtues of thrift and temperance, and even of ordinary intelligence, are sales-resistance.

The true significance of what is going on has been concealed by the use of the abstraction Man.

[..]

What is now common to all men is a mere abstract universal, an H.C.F. [Highest Common Factor], and Man’s conquest of himself means simply the rule of the Conditioners over the conditioned human material, the world of post-humanity which, some knowingly and some unknowingly, nearly all men in all nations are at present labouring to produce.

[..]

The regenerate science which I have in mind would not do even to minerals and vegetables what modern science threatens to do to man himself. When it explained it would not explain away. When it spoke of the parts it would remember the whole. While studying the It it would not lose what Martin Buber calls the Thou-situation.

[..]

Perhaps I am asking impossibilities. Perhaps, in the nature of things, analytical understanding must always be a basilisk which kills what it sees and only sees by killing. But if the scientists themselves cannot arrest this process before it reaches the common Reason and kills that too, then someone else must arrest it. What I most fear is the reply that I am `only one more’ obscurantist, that this barrier, like all previous barriers set up against the advance of science, can be safely passed. Such a reply springs from the fatal serialism of the modern imagination—the image of infinite unilinear progression which so haunts our minds. Because we have to use numbers so much we tend to think of every process as if it must be like the numeral series, where every step, to all eternity, is the same kind of step as the one before.

[..]

But you cannot go on 'explaining away' for ever: you will find that you have explained explanation itself away. You cannot go on 'seeing through' things for ever. The whole point of seeing through something is to see something through it. It is good that the window should be transparent, because the street or garden beyond it is opaque. How if you saw through the garden too? It is no use trying to 'see through' first principles. If you see through everything, then everything is transparent. But a wholly transparent world is an invisible world. To 'see through' all things is the same as not to see.
The principle that human nature, in its psychological aspects, is nothing more than a product of history and given social relations removes all barriers to coercion and manipulation by the powerful.
I'm rapidly becoming anti-tech, and I live and breathe tech. People no longer seem to know how to actually talk to each other, unless they already agree 100% with each others positions on any given subject. I don't see all of this heading in a positive direction for humanity, and I think we see that unfolding all around us, every day.
In all major socializing forces you will find an underlying movement to gain and maintain power through the use of words. From witch doctor to priest to bureaucrat it is all the same. A governed populace must be conditioned to accept power-words as actual things, to confuse the symbolized system with the tangible universe. In the maintenance of such a power structure, certain symbols are kept out of the reach of common understanding – symbols such as those dealing with economic manipulation of those which define the local interpretation of sanity. Symbol-secrecy of this form leads to the development of fragmented sub-languages, each being a signal that its users are accumulating some form of power.
"Children of Dune"
Our main way of relating ourselves to others is like things relate themselves to things on the market. We want to exchange our own personality, or as one says sometimes, our "personality package", for something. Now, this is not so true for the manual workers. The manual worker does not have to sell his personality. He doesn't have to sell his smile. But what you might call the "symbolpushers" , that is to say, all the people who deal with figures, with paper, with men, who manipulate - to use a better, or nicer, word - manipulate men and signs and words, all those today have not only to sell their service but in the bargain they're to sell their personality, more or less. There are exceptions.
The whole concept of alienation found its first expression in Western thought in the Old Testament concept of idolatry. The essence of what the prophets call "idolatry" is not that man worships many gods instead of only one. It is that the idols are the work of man's own hands -- they are things, and man bows down and worships things; worships that which he has created himself. In doing so he transforms himself into a thing. He transfers to the things of his creation the attributes of his own life, and instead of experiencing himself as the creating person, he is in touch with himself only by the worship of the idol. He has become estranged from his own life forces, from the wealth of his own potentialities, and is in touch with himself only in the indirect way of submission to life frozen in the idols. The deadness and emptiness of the idol is expressed in the Old Testament: "Eyes they have and they do not see, ears they have and they do not hear," etc. The more man transfers his own powers to the idols, the poorer he himself becomes, and the more dependent on the idols, so that they permit him to redeem a small part of what was originally his. The idols can be a godlike figure, the state, the church, a person, possessions. Idolatry changes its objects; it is by no means to be found only in those forms in which the idol has a so-called religious meaning. Idolatry is always the worship of something into which man has put his own creative powers, and to which he now submits, instead of experiencing himself in his creative act.

Among the many forms of alienation, the most frequent one is alienation in language. If I express a feeling with a word, let us say, if I say "I love you," the word is meant to be an indication of the reality which exists within myself, the power of my loving. The word "love" is meant to be a symbol of the fact love, but as soon as it is spoken it tends to assume a life of its own, it becomes a reality. I am under the illusion that the saying of the word is the equivalent of the experience, and soon I say the word and feel nothing, except the thought of love which the word expresses. The alienation of language shows the whole complexity of alienation. Language is one of the most precious human achievements; to avoid alienation by not speaking would be foolish -- yet one must be always aware of the danger of the spoken word, that it threatens to substitute itself for the living experience. The same holds true for all other achievements of man; ideas, art, any kind of man-made objects. They are man's creations; they are valuable aids for life, yet each one of them is also a trap, a temptation to confuse life with things, experience with artifacts, feeling with surrender and submission.
I haven't got a speech. I didn't plan words. I didn't even try to I just knew I had to get here, to stand here, and I wanted you to listen.

To really listen, not just pull a face like you're listening, like you do the rest of the time. A face that you're feeling instead of processing.

You pull a face, and poke it towards the stage, and we lah-di-dah, we sing and dance and tumble around. And all you see up here, it's not people, you don't see people up here, it's all fodder. And the faker the fodder, the more you love it, because fake fodder's the only thing that works any more. It's all that we can stomach.

Actually, not quite all. Real pain, real viciousness, that, we can take. Yeah, stick a fat man up a pole. We laugh ourselves feral, because we've earned the right, we've done cell time and he's slacking, the scum, so ha-ha-ha at him!

Because we're so out of our minds with desperation, we don't know any better. All we know is fake fodder and buying shit. That's how we speak to each other, how we express ourselves, is buying shit.

What, I have a dream? The peak of our dreams is a new app for our Dopple, it doesn't exist! It's not even there! We buy shit that's not even there.

Show us something real and free and beautiful. You couldn't.

Yeah? It'd break us. We're too numb for it. I might as well choke. It's only so much wonder we can bear.

When you find any wonder whatsoever, you dole it out in meagre portions. Only then until it's augmented, packaged, and pumped through 10,000 preassigned filters till it's nothing more than a meaningless series of lights, while we ride day in day out, going where? Powering what? All tiny cells and tiny screens and bigger cells and bigger screens and fuck you!

Fuck you, that's what it boils down to. Fuck you for sitting there and slowly making things worse. Fuck you and your spotlight and your sanctimonious faces.

Fuck you all for thinking the one thing I came close to never meant anything. For oozing around it and crushing it into a bone, into a joke. One more ugly joke in a kingdom of millions.

Fuck you for happening. Fuck you for me, for us, for everyone.

Fuck you!
The Black Mirror
[..]

The horseman serves the horse,
The neatherd serves the neat,
The merchant serves the purse, 
The eater serves his meat;
'T is the day of the chattel,
Web to weave, and corn to grind;
Things are in the saddle,
And ride mankind.

There are two laws discrete,
Not reconciled,--
Law for man, and law for thing;
The last builds town and fleet,
But it runs wild,
And doth the man unking.
'T is fit the forest fall,
The steep be graded,
The mountain tunnelled,
The sand shaded,
The orchard planted,
The glebe tilled,
The prairie granted,
The steamer built.

Let man serve law for man;
Live for friendship, live for love,
For truth's and harmony's behoof;
The state may follow how it can,
As Olympus follows Jove.

[..]
"Ode Inscribed to W. H. Channing"
 5 years ago in Quotes
In all major socializing forces you will find an underlying movement to gain and maintain power through the use of words. From witch doctor to priest to bureaucrat it is all the same. A governed populace must be conditioned to accept power-words as actual things, to confuse the symbolized system with the tangible universe. In the maintenance of such a power structure, certain symbols are kept out of the reach of common understanding – symbols such as those dealing with economic manipulation of those which define the local interpretation of sanity. Symbol-secrecy of this form leads to the development of fragmented sub-languages, each being a signal that its users are accumulating some form of power.
"Children of Dune"
 5 years ago in Quotes
This is what happens when academics want to get on the juicy lecture circuit and seduce starry-eyed graduate students.

Hell no. There are no academics in the sovereign citizen/freeman movement.

That is what happens when people who are down in the pecking order first see rich people doing whatever they want and getting away with it, and then someone comes and tells them that they too can do whatever as long as they follow these simple steps.
 5 years ago in Quotes
Frankly, most people have a grossly stunted sense of empathy, with exceptions only for those things that they have firsthand life experience with. An instructive contrast is media depictions of sexual violence against women: for a couple of decades, there has been a concerted effort to decry media depictions of violence against women (sexual or otherwise) that are perceived as unnecessary or trivializing. The success of these campaigns is to be lauded, but what they reveal about how empathy-bankrupt monsters most people are is sort of chilling: people en masse can be taught to play-act empathy by rote if it's drilled into their head that a particular case is no longer socially acceptable, but they don't seem to be capable (en masse) of practicing the skill of empathy itself.

For anyone who watches Game of Thrones: Compare the huge outcry against the depiction of Sansa's marital rape to _an entire season_ of infinitely more gruesome torture porn by the same perpetrator against a male victim, which included genital mutilation. Despite being a far more egregious and lengthy display of gratuitous and stomach-turning violence, the latter caused no backlash whatsoever, and is in fact still fodder for jokes about Game of Thrones-themed foods ("Theon's Flayed Sausage"), including from publications like Huffington Post which were some of the loudest complainants about how unforgivable the former scene was.

TL;DR: It's not a particularly popular opinion, but most people are far more depraved and far less capable of basic human empathy than even their own ostensible moral standards would imply. Like you, I can't relate to how people watch that stuff, but I can definitely understand it.
 5 years ago in Quotes
It’s Facebook. You’re the product, not the customer. The hot dog rolls at the supermarket don’t get a complaint button either.
 5 years ago in Quotes
[..] being a weirdo with eccentricities and preferences wasn’t something that demanded medication and diagnosis and labels and highly precise rules for what’s normal and what’s not. You could be awkward. It wasn’t a big deal.

Now, that is no longer true. People are keeping score starting at five years old, boxing kids into limited futures of medication and unrelenting demands for strict behavioral protocols.

So, what changed? The schools. The doctors. The kids didn’t change. The adults did. The trend was to demand more from children, and thus force them into tighter constraints in adulthood. The trend was to try and force a society to do more with less, and to weed out the weak.

Kids have to do homework in kindergarten, and that is bullshit. They shouldn’t have homework until middle school, really. They should just be kids. They shouldn’t have anxiety about grades when they’re little. They should be permitted to exist as tiny little humans, getting a first look at a gigantic world. Up until age ten, they should just be exposed to what it means to be a person.
 5 years ago in Quotes
[..] celebrities (particularly, but not solely, movie stars) are always playing a role, even in interviews, etc. When they make a public appearance that isn't overtly as a character, the role they're playing is their "movie star" persona. Unless you are an actual friend of theirs, you don't really know what their true authentic selves are.

Social media, it seems to me, has caused everyone to do the same thing. In social media, people tend to be playing a role -- that role being what they view as the best version of themselves. But it's not their true authentic selves any more than with the celebrities.

I think this has caused a serious degradation in the social fabric. Before social media, the most common interactions you had were with friends and family, and you were mostly interacting with their authentic selves. After all, nobody really knows you until they've seen you at your worst.

Interactions in social media are not like that. You're interactive with people playing parts, and that interaction is no longer genuine human contact. It just has the window-dressing of that.

Loneliness and isolation is the logical result of that. It's a bit like replacing most of your food with "dietary fiber" that is made to look and taste like food. It will fill you up and taste good, but in the end you'll still starve to death.
 5 years ago in Quotes
The only answers are either open source or objective third party auditing, or preferably some combination of both. Words from google employees mean nothing.
 5 years ago in Quotes
Unanimity of opinion is a very ominous phenomenon, and one characteristic of our modern mass age. It destroys social and personal life, which is based on the fact that we are different by nature and by conviction. To hold different opinions and to be aware that other people think differently on the same issue shields us from Godlike certainty which stops all discussion and reduces social relationships to those of an ant heap. A unanimous public opinion tends to eliminate bodily those who differ, for mass unanimity is not the result of agreement, but an expression of fanaticism and hysteria. In contrast to agreement, unanimity does not stop at certain well-defined objects, but spreads like an infection into every related issue.
 5 years ago in Quotes
Everything is worse in these authoritarian countries, not just the freedom. That is another thing people generally don't understand. There is nothing to catch up to. We just have to make sure to not get worse ourselves. And to actually use the advantages we had. That is why I am saying that it is the West that is defeatist. It is we that are changing our ways, to a large extent from our post war ideals.

If you want the feature of democracy you have actually be democratic. Which many areas of our societies increasingly aren't. It is nice to be able to say whatever you want, but if no one is listening there is no effect. The point is that something should happen, otherwise we are just cargo culting ourselves and being jesters for those in power.
 5 years ago in Quotes
When books or pictures in reproduction are thrown on the market cheaply and attain huge sales, this does not affect the nature of the objects in question. But their nature is affected when these objects themselves are changed rewritten, condensed, digested, reduced to kitsch in reproduction, or in preparation for the movies. This does not mean that culture spreads to the masses, but that culture is being destroyed in order to yield entertainment.

The result of this is not disintegration but decay, and those who actively promote it are not the Tin Pan Alley composers but a special kind of intellectuals, often well read and well informed, whose sole function is to organize, disseminate, and change cultural objects in order to persuade the masses that Hamlet can be as entertaining as My Fair Lady, and perhaps educational as well. There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.
 5 years ago in Zitate
Wer den Swing in sich hat, ob er im Saal steht oder auf der Bühne, kann nicht mehr im Gleichschritt marschieren.
 5 years ago in Quotes
There was a widespread conviction that it is impossible to withstand temptation of any kind, that none of us could be trusted or even be expected to be trustworthy when the chips are down, that to be tempted and to be forced are almost the same, whereas in the words of Mary McCarthy, who first spotted this fallacy: "If somebody points a gun at you and says,'Kill your friend or I will kill you,' he is tempting you, that is all." And while a temptation where one's life is at stake may be a legal excuse for a crime, it certainly is not a moral justification.

[..]

It is fortunate and wise that no law exists for sins of omission and no human court is called up onto sit in judgment over them. But it is equally fortunate that there exists still one institution in society in which it is well-nigh impossible to evade issues of personal responsibility, where all justifications of a nonspecific, abstract nature - from the Zeitgeist down to the Oedipus complex - break down, where not systems or trends or original sin are judged, but men of flesh and blood like you and me, whose deeds are of course still human deeds but who appear before a tribunal because they have broken some law whose maintenance we regard as essential for the integrity of our common humanity. Legal and moral issues are by no means the same, but they have a certain affinity with each other because they both presuppose the power of judgment.

[..]

What mattered in our early, nontheoretical education in morality was never the conduct of the true culprit of whom even then no one in his right mind could expect other than the worst. Thus we were outraged, but not morally disturbed, by the bestial behavior of the stormtroopers in the concentration camps and the torture cellars of the secret police, and it would have been strange indeed to grow morally indignant over the speeches of the Nazi big wigs inpower, whose opinions had been common knowledge for years. [..] The moral issue arose only with the phenomenon of "coordination," that is, not with fear-inspired hypocrisy, but with this very early eagerness not to miss the train of History, with this, as it were, honest overnight change of opinion that befell a great majority of public figures in all walks of life and all ramifications of culture, accompanied, as it was, by an incredible ease with which life long friendships were broken and discarded. In brief, what disturbed us was the behavior not of our enemies but of our friends, who had done nothing to bring this situation about. They were not responsible for the Nazis, they were only impressed by the Nazi success and unable to pit their own judgment against the verdict of History, as they read it. Without taking into account the almost universal breakdown, not of personal responsibility, but of personal judgment in the early stages of the Nazi regime, it is impossible to understand what actually happened.
 5 years ago in Quotes
Man they knew how to dance. I'd often stand there fucked out of my face just watching them dance. It was an absolute pleasure in fact. They were so passionate about the music, not like nowadays. It seems like a self obsessed society now. Full of cunts worrying about how they look...
 5 years ago in Quotes
1. Start with the set of all potentially serious journalists.

2. Filter out the ones who put forth arguments which downplay the dangers to the press of prosecuting Assange.

3. Filter out the ones who don't explicitly argue against prosecuting Assange on 1st Amendment grounds.

Follow the small group that survives #3 to get a variety of (probably) high-quality perspectives from serious journalists.
 5 years ago in Quotes
Once the door is fully opened, everybody rushes through. Once more-or-less targeted assassinations have been normalized by a government, you can be sure that it will be used by every government following them, and ultimately by every other government on the planet. Effective tools will always be used.

Be that mass surveillance, drone strikes, offensive cyber warfare or kidnapping people on foreign soil to fly them to torture camps.
 5 years ago in Quotes
You're not a "girl electronic producer". You're a producer. That's it. And you're not a girl, you're a woman. A human. An adult.

Some women seem to infantilize themselves, doing the "listen to me I sound like a 6 year old" blinky eyed baby doll thing, perhaps in order to unsconsciously not appear "serious" or "threatening" to men or others. Fuck that. You are serious and you are a threat. Now join the fray, where you will be praised and you will be trashed. Get out there and produce some great shit.
 5 years ago in Quotes
The MO is shoot the messenger. As old as the hills.

We aren't discussing what Wikileaks leaked anymore. We are discussing Julian Assange's cats. See how they shifted our attention? That's the power of a propaganda - eventually, it will work. They just have to keep at it, and they did.

Nobody even disputed what was leaked. Officials confirmed the authenticity and so far, 0% is wrong of the leaks. Yet, we are still discussing how the condom slipped, the smell of the cat, and so on, and so on.

No consequences for anyone, almost. We should focus on whether the leaks are legitimate or fabricated and then deal with the perpetrator(s) in a court of law. We should not focus on the person that had the platform to leak them on.