2 m ago in Photos

 2 m ago in Photos

 2 m ago in Quotes
Oh, I've been following the bass line since James Brown invented it. I was a great disco queen.
 2 m ago in Stuff

The Inclusive Being

by Matthias Müller
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 2 m ago in Quotes
I'm a professor of 30 years in a STEM field. I'm sorry Diana, but Paglia is right. The liberal arts died long ago, and now their death has come full circle and is public policy. Administrators in universities are the very failed illiberal students of 20 years ago. As a result, these administrators (ie they who sign the checks) make decisions which now lay waste even to the sciences. Since universities are businesses and want to attract as many students as possible, the pressure is always to lower standards and appease the customers (witness Mizzou). And since these administrators have been well equipped with all the mental machinery to justify devaluing education (witness Iowa), we're on a downward spiral. What makes your challenge to the youth impotent is that the pressures against liberal thought are coming from many disparate directions. A young mind might hear your message, but at the same time hears, but I have to get a job, I need to survive in this world. We are at the end of an era, but what comes next is darkness.
 2 m ago in Stuff

Sexual Assault of Men Played for Laughs, Stalking for Love, Abduction As Romance

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 2 m ago in Meta Collection

You

Don't compromise yourself. It's all you've got.
Stand up for what you believe in even if you are standing alone.
Try not to become a man of success but rather try to become a man of value.
What lies behind us and what lies before us are small matters compared to what lies within us.
Dig within. Within is the wellspring of good; and it is always ready to bubble up, if you just dig.
The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
"On Evil"
Don't depend too much on anyone in this world because even your own shadow leaves you when you are in darkness.
As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
"The Life of the Mind"
Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power.
One must not always think so much about what one should do, but rather what one should be. Our works do not ennoble us; but we must ennoble our works.
I'm more than ever of the opinion that a decent human existence is possible today only on the fringes of society, where one then runs the risk of starving or being stoned to death. In these circumstances, a sense of humor is a great help.
If the teacher, if anyone, is to be an example of a whole person to others, he must first strive to be a whole person. Without the courage to confront one's inner as well as one's outer worlds, such wholeness is impossible to achieve. Instrumental reason alone cannot lead to it.
I know of no more encouraging fact than the ability of a man to elevate his life by conscious endeavor. It is something to paint a particular picture, or to carve a statue, and so make a few objects beautiful. It is far more glorious to carve and paint the very atmosphere and medium through which we look. This morally we can do.
We are all alone, born alone, die alone, and – in spite of True Romance magazines – we shall all someday look back on our lives and see that, in spite of our company, we were alone the whole way. I do not say lonely – at least, not all the time – but essentially, and finally, alone. This is what makes your self-respect so important, and I don’t see how you can respect yourself if you must look in the hearts and minds of others for your happiness.
The salvation of the world depends only on the individual whose world it is. At least, every individual must act as if the whole future of the world, of humanity itself, depends on him. Anything less is a shirking of responsibility and is itself a dehumanizing force, for anything less encourages the individual to look upon himself as a mere actor in a drama written by anonymous agents, as less than a whole person, and that is the beginning of passivity and aimlessness.
If, in Récoltes et Semailles I'm addressing anyone besides myself, it isn't what's called a "public". Rather I'm addressing that someone who is prepared to read me as a person, and as a solitary person. It's to that being inside of you who knows how to be alone, it is to this infant that I wish to speak, and no-one else. I'm well aware that this infant has been considerably estranged. It's been through some hard times, and more than once over a long period. It's been dropped off Lord knows where, and it can be very difficult to reach. One swears that it died ages ago, or that it never existed - and yet I am certain it's always there, and very much alive.
"The Life of a Mathematician - Reflections and Bearing Witness" (1986)
To state it in slightly different terms: in those critical years [roughly from age 17 to 20] I learned how to be alone.

This formulation doesn't really capture my meaning. I didn't, in any literal sense learn to be alone, for the simple reason that this knowledge had never been unlearned during my childhood. It is a basic capacity in all of us from the day of our birth. However these 3 years of work in isolation, when I was thrown onto my own resources, following guidelines which I myself had spontaneously invented, instilled in me a strong degree of confidence, unassuming yet enduring, in my ability to do mathematics, which owes nothing to any consensus or to the fashions which pass as law.

[..]

By this I mean to say: to reach out in my own way to the things I wished to learn, rather than relying on the notions of the consensus, overt or tacit, coming from a more or less extended clan of which I found myself a member, or which for any other reason laid claim to be taken as an authority. This silent consensus had informed me, both at the lyé and at the university, that one shouldn't bother worrying about what was really meant when using a term like "volume", which was "obviously self-evident", "generally known", "unproblematic", etc. I'd gone over their heads, almost as a matter of course, even as Lesbesgue himself had, several decades before, gone over their heads. It is in this gesture of "going beyond", to be something in oneself rather than the pawn of a consensus, the refusal to stay within a rigid circle that others have drawn around one - it is in this solitary act that one finds true creativity. All others things follow as a matter of course.
"The Life of a Mathematician - Reflections and Bearing Witness" (1986)
When I was asked to make this address I wondered what I had to say to you boys who are graduating. And I think I have one thing to say. If you wish to be useful, never take a course that will silence you. Refuse to learn anything that implies collusion, whether it be a clerkship or a curacy, a legal fee or a post in a university. Retain the power of speech no matter what other power you may lose. If you can take this course, and in so far as you take it, you will bless this country. In so far as you depart from this course, you become dampers, mutes, and hooded executioners.

As a practical matter, a mere failure to speak out upon occassions where no statement is asked or expected from you, and when the utterance of an uncalled for suspicion is odious, will often hold you to a concurrence in palpable iniquity. Try to raise a voice that will be heard from here to Albany and watch what comes forward to shut off the sound. It is not a German sergeant, nor a Russian officer of the precinct. It is a note from a friend of your father's, offering you a place at his office. This is your warning from the secret police. Why, if you any of young gentleman have a mind to make himself heard a mile off, you must make a bonfire of your reputations, and a close enemy of most men who would wish you well.

I have seen ten years of young men who rush out into the world with their messages, and when they find how deaf the world is, they think they must save their strength and wait. They believe that after a while they will be able to get up on some little eminence from which they can make themselves heard. "In a few years," reasons one of them, "I shall have gained a standing, and then I shall use my powers for good." Next year comes and with it a strange discovery. The man has lost his horizon of thought, his ambition has evaporated; he has nothing to say. I give you this one rule of conduct. Do what you will, but speak out always. Be shunned, be hated, be ridiculed, be scared, be in doubt, but don't be gagged. The time of trial is always. Now is the appointed time.
Commencement Address to the Graduating Class of Hobart College, 1900
 2 m ago in Music

Radio

by Pato Siebenhaar & Dafuniks
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 2 m ago in Camille Paglia

Universities Are an Absolute Wreck Right Now

by Camille Paglia
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 2 m ago in Meta Collection

Play from your heart

Your stuff will start to puff up. Your paragraphs will start to get rotund with all the things you could say if you really wanted, but you can only hint. That's bad. It's bad intellectually and I think it's bad morally. It means that you become.. your contract is no longer with your readers. What I try and do, and the reason I write in longhand and write in isolation, is to say "The only person I have a deal with is the person who might read this. And I'll give them my best, and I don't care what the editor thinks, the advertising department thinks, friends and colleagues think." You try and live, as it were, as if none of these people counted. "What's the best account I can give for customers of this." Most of Washington punditry is nothing of the kind, it's... private letters written to other pundits and appearing in public space.
When did mediocrity and banality become a good image for your children? I want my children to listen to people who fuckin' ROCKED! I don't care if they died in a puddle of their own VOMIT, I WANT SOMEONE WHO PLAYS FROM HIS FUCKIN' HEART! "Mommy! Mommy! The man Bill told me to listen to has a blood bubble on his nose" SHUT UP AND LISTEN TO HIM PLAY.
 2 m ago in Camille Paglia

Hillary Clinton, Kurt Cobain, Religion (1994)

by Camille Paglia
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 2 m ago in Quotes
Your children of this era have quietly said
    “Yes”
Your last chance has come, oh China
History is waiting for you
The whole world is intently calling and
        listening for you
    To say one word—
“No!”
"China You Can’t Remain Silent" (1976)
 2 m ago in Krempel

Was hat die Natur noch mit uns zu tun?

by Harald Lesch
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 2 m ago in Quotes
When I thought I had hit rock bottom, someone knocked from below.
 2 m ago in Meta Collection

Extinction

in Stuff

David Attenborough: collapse of civilisation is on the horizon

Recent studies show the 20 warmest years on record have been in the past 22 years, and the top four in the past four years. Climate action must be increased fivefold to limit warming to the 1.5C scientists advise, according to the UN.
in Stuff

The Insect Apocalypse Is Here

The fecund abundance that is insects’ singular trait should enable them to recover, but only if they are given the space and the opportunity to do so.

“It’s a debate we need to have urgently,” Goulson says. “If we lose insects, life on earth will. ...” He trailed off, pausing for what felt like a long time.
in Stuff

The Amphibians in U.S. Declining at "Alarming and Rapid Rate"

A new study finds that frogs, toads, salamanders and other amphibians in the U.S. are dying off so quickly that they could disappear from half of their habitats in the next 20 years. For some of the more endangered species, they could lose half of their habitats in as little as six years.
in Stuff

WWF Report Reveals Staggering Extent of Human Impact on Planet

Tracking 16,704 populations of 4,005 vertebrate species, the LPI finds that global populations of mammals, birds, fish, reptiles, and amphibians have declined, on average, by 60 percent between 1970 and 2014, the most recent year with available data.
in Stuff

Protect the last of the wild

Numerous studies are revealing that Earth’s remaining wilderness areas are increasingly important buffers against the effects of climate change and other human impacts. But, so far, the contribution of intact ecosystems has not been an explicit target in any international policy framework, such as the United Nations’ Strategic Plan for Biodiversity or the Paris climate agreement.

This must change if we are to prevent Earth’s intact ecosystems from disappearing completely.
in Stuff

Stop biodiversity loss or we could face our own extinction, warns UN

The world must thrash out a new deal for nature in the next two years or humanity could be the first species to document our own extinction, warns the United Nation’s biodiversity chief.

Ahead of a key international conference to discuss the collapse of ecosystems, Cristiana Pașca Palmer said people in all countries need to put pressure on their governments to draw up ambitious global targets by 2020 to protect the insects, birds, plants and mammals that are vital for global food production, clean water and carbon sequestration.
One mistake people make is pretending that every choice we make is a hard one with no good answers. Sometimes there are good decisions and bad ones, and we end up making bad ones even when the good ones are obvious. We often see this happen with individuals, it shouldn't be too surprising that this happens with societies as well.

A few years back when I looked at solutions to "cooking this planet" that didn't involve anything that would cause much disruption to most people's lives. The reason we're not solving the problem isn't because of the hard choices we have to make. It's because a few industries that might make less money if we fight climate change try to stop efforts to combat it, politicians who get money from these industries say climate change is a hoax, the public at large is largely too apathetic to remove politicians who don't act, people who oppose all collective action oppose collective action to fight climate change, the media doesn't report on it because it doesn't get ratings, etc.

Could we have everyone's standards are close to the current standards enjoyed by developed countries without destroying the planet? Maybe, maybe not. It's insanely premature to pretend that we know it's impossible. Not only have we not seriously tried to solve the problem, but a large part of the U.S. is actively opposed to even stopping the problem. "There's no solution" is an easy way to absolve us from our failures.
In the Hoover/FBI days, we had a chance - the Operation Snow Whites' and so on. Now, however, there is no such chance: the NSA has far, far too many safe-guards in place to protect itself, and has infiltrated - and controls, directly - too many so-called 'peace movements' and other groups that might have a chance at awakening the sheeple. We must be more diligent, and with greater resolve to fight back now, than ever before in history - because we are at the cusp of allowing a seriously evil influence over the world to have its will - whereas in the 60's and 70's, people were willing to stand up and fight, now hardly anyone will. At all.
 3 m ago

Stav Shaffir

Watch all these. It helps.

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 3 m ago in Blog

Confidence, est. 1979


Original dateJune 10th 2007, 13:25


Original dateMarch 5th 2009, 12:23


Original dateSeptember 2nd 2007, 07:41


Original dateMarch 5th 2009, 14:14


Original dateMarch 5th 2009, 12:31
 3 m ago in Meta Collection

Communication / Alienation

The single biggest problem in communication is the illusion that it has taken place.
The easy possibility to write letters must - seen theoretically - have brought a terrible disruption of the souls into the world. It is communication with ghosts, and not just with the ghost of the receiver, but with one's own ghost as well, which develops under the hand in the letter one is writing, or even in a series of letters, where on letter substantiates the other and can call on it as witness. How could the idea come up that humans can communicate with each other through letters! One can think of a person that is far away, or touch a person that is close by, everything else is above the power of humans. But writing letters means to bare oneself in front of the ghosts, which they are greedily waiting for. Written kisses don't arrive at their place, but get drunk out by the ghosts on the way. Because of this plentiful food they multiply so outrageously. Humanity is feeling that and fighting against it, it has, to disable the ghostly between humans, and to achieve the natural communication, the peace of souls, invented the train, the car, the airplane, but it's too late, apparently they are inventions made while falling, the opponent is so much calmer and stronger, and invented after mail the telegraph, the telephone, wireless telegraphy. The ghosts won't starve, but we will perish.
letter to Milena Jesenská (March 1922)
You have to remember that in democratic societies citizens talking with each other is very important. We've lost a lot of that with the mass media. Now we have an opportunity for citizens to create their own communications with each other. So when these big deals with the big companies and the big governments carve up this new territory, I feel it's very important that we keep a kind of "social green belt", that we keep the ability for citizens to talk amongst each other.
How odd I can have all this inside me and to you it’s just words.
From a philosophical viewpoint, the danger inherent in the new reality of mankind seems to be that this unity, based on the technical means of communication and violence, destroys all national traditions and buries the authentic origins of all human existence. This destructive process can even be considered a necessary prerequisite for ultimate understanding between men of all cultures, civilizations, races, and nations. Its result would be a shallowness that would transform man, as we have known him in five thousand years of recorded history, beyond recognition. It would be more than mere superficiality; it would be as though the whole dimension of depth, without which human thought, even on the mere level of technical invention, could not exist, would simply disappear. This leveling down would be much more radical than the leveling to the lowest common denominator; it would ultimately arrive at a denominator of which we have hardly any notion today.

As long as one conceives of truth as separate and distinct from its expression, as something which by itself is uncommunicative and neither communicates itself to reason nor appeals to "existential" experience, it is almost impossible not to believe that this destructive process will inevitably be triggered off by the sheer automatism of technology which made the world one and, in a sense, united mankind. It looks as though the historical pasts of the-nations, in their utter diversity and disparity, in their confusing variety and bewildering strangeness for each other, are nothing but obstacles on the road to a horridly shallow unity. This, of course, is a delusion; if the dimension of depth out of which modern science and technology have developed ever were destroyed, the probability is that the new unity of mankind could not even technically survive. Everything then seems to depend upon the possibility of bringing the national pasts, in their original disparateness, into communication with each other as the only way to catch up with the global system of communication which covers the surface of the earth.
"Men in Dark Times"
The principle that human nature, in its psychological aspects, is nothing more than a product of history and given social relations removes all barriers to coercion and manipulation by the powerful.
Our main way of relating ourselves to others is like things relate themselves to things on the market. We want to exchange our own personality, or as one says sometimes, our "personality package", for something. Now, this is not so true for the manual workers. The manual worker does not have to sell his personality. He doesn't have to sell his smile. But what you might call the "symbolpushers" , that is to say, all the people who deal with figures, with paper, with men, who manipulate - to use a better, or nicer, word - manipulate men and signs and words, all those today have not only to sell their service but in the bargain they're to sell their personality, more or less. There are exceptions.
The whole concept of alienation found its first expression in Western thought in the Old Testament concept of idolatry. The essence of what the prophets call "idolatry" is not that man worships many gods instead of only one. It is that the idols are the work of man's own hands -- they are things, and man bows down and worships things; worships that which he has created himself. In doing so he transforms himself into a thing. He transfers to the things of his creation the attributes of his own life, and instead of experiencing himself as the creating person, he is in touch with himself only by the worship of the idol. He has become estranged from his own life forces, from the wealth of his own potentialities, and is in touch with himself only in the indirect way of submission to life frozen in the idols. The deadness and emptiness of the idol is expressed in the Old Testament: "Eyes they have and they do not see, ears they have and they do not hear," etc. The more man transfers his own powers to the idols, the poorer he himself becomes, and the more dependent on the idols, so that they permit him to redeem a small part of what was originally his. The idols can be a godlike figure, the state, the church, a person, possessions. Idolatry changes its objects; it is by no means to be found only in those forms in which the idol has a so-called religious meaning. Idolatry is always the worship of something into which man has put his own creative powers, and to which he now submits, instead of experiencing himself in his creative act.

Among the many forms of alienation, the most frequent one is alienation in language. If I express a feeling with a word, let us say, if I say "I love you," the word is meant to be an indication of the reality which exists within myself, the power of my loving. The word "love" is meant to be a symbol of the fact love, but as soon as it is spoken it tends to assume a life of its own, it becomes a reality. I am under the illusion that the saying of the word is the equivalent of the experience, and soon I say the word and feel nothing, except the thought of love which the word expresses. The alienation of language shows the whole complexity of alienation. Language is one of the most precious human achievements; to avoid alienation by not speaking would be foolish -- yet one must be always aware of the danger of the spoken word, that it threatens to substitute itself for the living experience. The same holds true for all other achievements of man; ideas, art, any kind of man-made objects. They are man's creations; they are valuable aids for life, yet each one of them is also a trap, a temptation to confuse life with things, experience with artifacts, feeling with surrender and submission.
I haven't got a speech. I didn't plan words. I didn't even try to I just knew I had to get here, to stand here, and I wanted you to listen.

To really listen, not just pull a face like you're listening, like you do the rest of the time. A face that you're feeling instead of processing.

You pull a face, and poke it towards the stage, and we lah-di-dah, we sing and dance and tumble around. And all you see up here, it's not people, you don't see people up here, it's all fodder. And the faker the fodder, the more you love it, because fake fodder's the only thing that works any more. It's all that we can stomach.

Actually, not quite all. Real pain, real viciousness, that, we can take. Yeah, stick a fat man up a pole. We laugh ourselves feral, because we've earned the right, we've done cell time and he's slacking, the scum, so ha-ha-ha at him!

Because we're so out of our minds with desperation, we don't know any better. All we know is fake fodder and buying shit. That's how we speak to each other, how we express ourselves, is buying shit.

What, I have a dream? The peak of our dreams is a new app for our Dopple, it doesn't exist! It's not even there! We buy shit that's not even there.

Show us something real and free and beautiful. You couldn't.

Yeah? It'd break us. We're too numb for it. I might as well choke. It's only so much wonder we can bear.

When you find any wonder whatsoever, you dole it out in meagre portions. Only then until it's augmented, packaged, and pumped through 10,000 preassigned filters till it's nothing more than a meaningless series of lights, while we ride day in day out, going where? Powering what? All tiny cells and tiny screens and bigger cells and bigger screens and fuck you!

Fuck you, that's what it boils down to. Fuck you for sitting there and slowly making things worse. Fuck you and your spotlight and your sanctimonious faces.

Fuck you all for thinking the one thing I came close to never meant anything. For oozing around it and crushing it into a bone, into a joke. One more ugly joke in a kingdom of millions.

Fuck you for happening. Fuck you for me, for us, for everyone.

Fuck you!
The Black Mirror
[..]

The horseman serves the horse,
The neatherd serves the neat,
The merchant serves the purse, 
The eater serves his meat;
'T is the day of the chattel,
Web to weave, and corn to grind;
Things are in the saddle,
And ride mankind.

There are two laws discrete,
Not reconciled,--
Law for man, and law for thing;
The last builds town and fleet,
But it runs wild,
And doth the man unking.
'T is fit the forest fall,
The steep be graded,
The mountain tunnelled,
The sand shaded,
The orchard planted,
The glebe tilled,
The prairie granted,
The steamer built.

Let man serve law for man;
Live for friendship, live for love,
For truth's and harmony's behoof;
The state may follow how it can,
As Olympus follows Jove.

[..]
"Ode Inscribed to W. H. Channing"